John Ritenbaugh, reflecting on the false teachings seeping into the Corinthian congregation, submits that the ministers may not have introduced false concepts, but the membership, steeped in worldly philosophy, thoroughly twisted and misapplied the messages, adjusting them to the popular philosophical fad of the time. Similarly, in our time, our citizenry has been duped by noxious, philosophical concepts inspired by Satan, foisted onto the leaders of governmental and educational institutions, who have surreptitiously corrupted and poisoned the curricula of our public schools. Today, massively large segments of the population have no idea what right and wrong is. Murder is accepted as normal, if the one being murdered is helpless and the young female is exercising her woman’s ‘right’ to choose. Dr. Carolyn Paine entered the abortion field with enthusiastic alacrity, having no compunction about the butchery of a helpless human beings by manual vacuum aspiration abortion, “a feel-good procedure,” sucking the fetal mass out of the uterus as though it were a piece of garbage. As these eager, dutiful ObGyn’s practice their craft, their consciences are irreparably seared. MVA (a variety of murder) is seen as a way of removing the unwanted consequence of fornication or adultery, or destroying the consequences of committing adultery with a more ‘humane’ murder, thereby breaking two of God’s Commandments without ‘guilt.’ Dr. Paine considers her ghoulish craft fair to children and to society. Paradoxically, those children Dr. Paine has murdered would be welcome in the homes of many childless couples. This calloused ObGyn, in reality, cares nothing about the welfare of society, but only in her own. Murder is not a part of the repertoire of Christian behavior.
As Christians, we realize that God is not only powerful, but He is also the source of all power. How do we translate this understanding into practical action? John Ritenbaugh explains how we can tap into God's power to avoid slipping into apostasy.
In this Last Great Day sermon Richard Ritenbaugh asserts that the Lake of Fire (Second Death or Third Resurrection), dreadful as it initially appears, produces both immediate as well as ultimate benefits or good. As a deterrent against sin, the Lake of Fire has an immediate benefit for those who, after having accepted Christ's sacrifice, might be tempted to sin (Hebrews 10:26-27, 12:26-29, II Peter 3:10-11). The future benefit of the Lake of Fire will be a thorough scouring of all evil, perversion and filth from the universe, ushering in an eternity without the pain or misery of sin (Zephaniah 3: 14-15,Revelation 21: 8, 27). As God's called out ones, our time of judgment (our Great White Throne Judgment) begins right now (I Peter 4:17, II Peter 1:3-11)
Pain is not something we normally consider positive, nor is guilt. However, David Maas argues, guilt is like pain in that it is a spiritual warning signal to change course!
No one seems to talk much about sin anymore, but it still exists! John Ritenbaugh explains the basics of sin and the great effects it produces on our lives.
In this keynote address of the 1995 Feast of Tabernacles, John Ritenbaugh asserts that because cultural restraints which once held human nature in check have been removed, vile human nature has waxed increasingly more corrupt and depraved, approaching conditions described in Genesis 6:5-7. Skyrocketing statistics on social spending, abortion, violent crime, illegitimate births, divorce, teenage suicides etc. indicate a worsening cancerous degeneracy (Isaiah 1:6). Paradoxically, increased social spending, by creating dependency, has actually worsened the problems. God has indicted our people (Hosea 4:1-3, Ezekiel 7:23-27) for its bloody violence and disregard for the preciousness of life. The Feast of Tabernacles pictures a refreshing time when these problems will be dealt with from the just and equitable mind of God.
John Ritenbaugh reiterates that everything about the Priesthood of Jesus Christ is superior to that of the Levitical system, which was only intended to serve as a type (a forerunner, shadow, or symbol) of the access to God that Jesus would later fulfill. As splendid as it was, there was neither provision for the forgiveness of sins nor a purging of guilt in the Old Covenant. The real barrier that separates us from or denies access to God is our guilty and defiled conscience, which cannot be cleared by a repetitious sacrifice of animal blood. Only Christ's voluntary sacrifice (done on a totally moral and spiritual plane) can purge our consciences of guilt. We should remember that unless the sacrifice of Christ transforms us (leading us to emulate Christ's sinless life), we have not really repented. The chief difference between the Old and New Covenants is that the letter kills while the Spirit gives life.
The Berean: Daily Verse and Comment
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