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Lessons From Saul and David
Sermon by Ted E. BowlingGod chose David as the second king of Israel, a man after His own heart, distinct from Saul whom He had initially selected for the people. In I Samuel 16:1, the Lord instructed Samuel to cease mourning for Saul and to anoint a king from among Jesse's sons in Bethlehem, for He had provided Himself a king there. When Samuel saw Eliab, he thought surely this was the Lord's anointed due to his appearance, but the Lord corrected him in I Samuel 16:7, saying not to look at outward stature, for He sees the heart, not as man sees. Eventually, in I Samuel 16:11-13, Samuel called for the youngest son, David, who was tending sheep, and upon seeing him, the Lord commanded Samuel to anoint him, and the Spirit of the Lord came upon David from that day forward. David's faith shone early when he volunteered to face Goliath, as recounted in I Samuel 17. He credited God for past victories over a lion and a bear while protecting his flock, asserting that God would deliver him from Goliath as well. Facing the giant, David did not boast of his own skill but declared he came in the name of God, giving Him the glory for the victory, displaying profound courage and character. Despite his greatness as a king, David was not without fault. He committed grave sins, including adultery with Bathsheba and arranging the death of her husband, Uriah. Yet, when confronted by Nathan in II Samuel 12:13, David immediately confessed, saying, "I have sinned against the Lord," offering no excuses and acknowledging the depth of his wrongdoing. David's repentance is vividly captured in Psalm 51:1-3, where he pleads for God's mercy and cleansing from his sins, fully owning his transgressions without justification. In Psalm 51:6-7 and 51:10-12, he seeks a clean heart and the restoration of God's presence, praying not to be cast away from His Spirit and to regain the joy of salvation. His humility is further evident in II Samuel 7:18-22, where he sits before the Lord, marveling at God's favor toward him and his house, giving all praise and glory to God for His greatness. At the end of his life, as seen in I Chronicles 28:8-9, David instructed his son Solomon before the assembly of Israel to know and serve God with a loyal heart and willing mind, emphasizing that the Lord searches all hearts and understands all thoughts, promising that if Solomon seeks Him, He will be found, but if he forsakes Him, He will cast him off forever. Unlike Saul, David's heart was fixed on pleasing God, and despite his failings, his genuine repentance and desire to align with God's will defined him as a man after God's own heart, remembered as a fair and just leader who sought God's guidance and demonstrated compassionate leadership.
God, Satan, and David's Numbering of Israel
Sermonette by David C. GrabbeIn the history of Israel, King David, one of its greatest rulers, became entangled in a significant event involving the numbering of the nation, revealing the complex interplay between divine will and adversarial influence. Satan stood up against Israel and moved David to count the people, as recorded in I Chronicles 21:1-2, where David instructed Joab and the leaders to number Israel from Beersheba to Dan. Similarly, in II Samuel 24:1-2, it is noted that the anger of the LORD was aroused against Israel, and He moved David to command a census from Dan to Beersheba. This dual instigation suggests both God and Satan played roles in prompting David's action, with God ultimately sovereign, setting parameters for Satan's influence. David's decision to conduct the census was not inherently sinful, as the nation had been numbered before and after this event. However, the motivation behind David's action was problematic. The census focused on counting valiant men who drew the sword, indicating a reliance on military strength rather than trust in God's Spirit. This self-reliance, possibly fueled by a desire to restore his tarnished reputation after past sins of adultery and murder, or to seek greater conquests beyond God-ordained limits, pointed to deeper issues of selfish ambition and presumption in David's heart. These thoughts, existing before the census, were sins in themselves, manifesting through the act of numbering as evidence of his inward state. God's anger, already stirred against Israel, perhaps linked to David's earlier mishandling of the Gibeonites affair in II Samuel 21, was further expressed through this event. By moving David to number Israel, God did not cause him to sin but allowed the sin already in David's heart to become evident, like lancing a boil for healing to begin. After realizing his error, David confessed his great sin, and when faced with the consequences, a plague struck, killing 70,000 Israelites, revealing the severity of God's judgment on the nation through the actions of its king. David, in anguish, acknowledged his guilt, pleading for the innocent sheep of Israel. In response to the calamity, David built an altar and made offerings, specifically burnt and peace offerings, indicating a rededication to God and a desire to restore fellowship with Him. Through God's mercy, this moment of judgment opened the door for David's restoration, marking a significant step toward renewal at the future site of the Temple.
David the Prophet
'Prophecy Watch' by Richard T. RitenbaughDavid is prominently featured among the heroes of faith, ranked with Samuel and the prophets in Hebrews 11:32. Though primarily known as a warrior and king, and recognized as the sweet psalmist of Israel, he is also placed among the prophets, a designation that highlights his significant prophetic contributions. His inclusion in this Faith Chapter underscores that he lived a life of righteousness and faith, holding firm hope in receiving God's glorious promises in His future Kingdom. While his conquests and reign marked the Golden Age of Israelite history, David yearned for God's direct rule over not just Israel, but the entire earth. Due to his zeal for God and His Kingdom, he was mightily used as a prophet to elaborate on many of those promises through his writings, the Psalms. In his last words, David acknowledges divine inspiration, stating that the Spirit of the Lord spoke through him and His word was on his tongue. This inspiration extended throughout his contributions to the Old Testament, primarily in the compositions known as psalms. His prophetic writings, especially in Psalm 22, provide detailed foresight into the Messiah's suffering and the future effects of His sacrifice, envisioning the spread of the good news, the establishment of God's Kingdom, and the resurrection of the dead to learn God's way. Through the inspiration of God's Holy Spirit, David's vision encompassed the glorious future reign of Christ and the conversion of mankind to His way of life, a perspective that permeates his psalms and offers encouragement about the wonderful future God has planned for His chosen people.
David Was Ready
Sermonette by Richard T. RitenbaughWe need to be preparing ourselves for whatever God has prepared us to do in His Kingdom, preparing for an office, but more importantly preparing in character.
David and the Gibeonites
Sermon by Richard T. RitenbaughSaul tried to placate God by massacring Gibeonites. Later, David yielded to the Gibeonites' by hanging Saul's descendants to avenge the slaughter. God was not pleased.
The Heart of a Leader (Part One)
CGG Weekly by David C. GrabbeSolomon was blessed in having David as his father and example of leadership. So when Solomon writes about 'the king,' he writes about a subject he knows well.
The Heart of a Leader (Part Two)
CGG Weekly by David C. GrabbeWe may not be literal shepherds like King David, but we can still have a heart like God's and develop those qualities of leadership that God can use.
The Heart of a Leader (Part Three)
CGG Weekly by David C. GrabbeDavid's judgment on behalf of poor Mephibosheth shows the lovingkindness that was at his core, and we can catch a glimpse of the heart that was like God's.
A Table is Laid
Sermonette by Ronny H. GrahamWe have direct access to the Holy of Holies. God desires us to be at His table where we can always be in His presence, partaking of spiritual food as His family.
Souls Knit Together (Part Two)
CGG Weekly by Ronny H. GrahamJonathan apparently had no qualms about David receiving the kingship. His recognition of God's hand was so strong that he humbly submitted to God's will.
After God's Own Heart
Sermon by Ronny H. GrahamThough David certainly broke all of God's Ten Commandments, he also repented continually, cognizant of the fear of losing God's Holy Spirit.
As a Man Thinks
CGG Weekly by Clyde Finklea'You are what you eat' is a common expression, yet Jesus teaches that actually we are what we think. Even so, we are not always what we think we are.
Mephibosheth
Sermonette by James C. StoertzWhen confronted with the treachery of Absalom, Ziba and Mephibosheth seemed to express divided loyalties just as we do when we yield to our carnal minds.
Our Father's Joy
Sermonette by Bill OnisickWhen we see a major fault in someone else, it could well be that God is pointing out a deeply concealed sin within our own deceptive, carnal nature.
God Is Preparing Us For the Kingdom
Sermon by Kim MyersToday, the church is experiencing more overwhelming trials than ever before, indicating that God is preparing His people for the end time.
Israelite Soap Opera
Sermonette by Richard T. RitenbaughThe story of King David would make a great Israelite soap opera, replete with rags to riches success, intrigue, sensuality, violence, and suspense.
Don't Be a Politician
Sermon by Mike FordJesus proved that one cannot become a leader through political intrigue, but by assuming the position of a humble servant. God sets Himself against the proud.
Passover and Hope
Sermon by Richard T. RitenbaughThe Passover is a beacon of hope in an otherwise hopeless milieu. Jesus provided hope at His last Passover, exuding confidence despite what lay ahead.
Jabez: 'That I May Not Cause Pain'
Sermon by Mark SchindlerJabez's brief but powerful prayer identifies him as a spiritual beacon, a man born in pain who seeks blessing and alignment with God's will.
What Makes a True Disciple? (Part Two)
CGG Weekly by Clyde FinkleaLove is patient and kind. These are the only two characteristics Paul says love is, defining it positively. What follows is what love does not do.
Psalm 51 (Part One): Background
Sermon by Richard T. RitenbaughDavid's power and assumption of immunity led to arrogance, complacency, and a total disregard for God's commands, bringing an unpleasant visit from Nathan.
Jehoshaphat
Sermon by Richard T. RitenbaughAfter several catastrophes, Jehoshaphat finally became convinced that any decision without God in the picture is patently stupid.
Psalms: Book One (Part Five)
Sermon by Richard T. RitenbaughBook One of the Psalms, parallel with the spring season, focuses on the Messianic prophecies, revealing God's plan to redeem Israel by crushing Satan.
Repentance: The Genuine Article (Part Six)
CGG Weekly by Richard T. RitenbaughThe proof that a person has truly made a change of heart appears when his life begins to show him doing what is right. Right living is the fruit of repentance.
Josiah
Sermon by Richard T. RitenbaughJosiah may have been the most righteous of Judah's kings, having fewer foibles than David, but having equivalent leadership skills and a love of God's law.
Are You a Victim?
Sermonette by John W. RitenbaughBoth David and Job provided sterling examples for us responding to seemingly 'unfair' situations, keeping within the bounds of what is acceptable to God.
Government (Part Five)
Sermon by John W. RitenbaughOnly those who are governable will be allowed to govern with God. No government will work without each individual submitting in his area of responsibility.
Joshua and the Gibeonites (Part Two)
CGG Weekly by David C. GrabbeThe Gibeonites' subterfuge succeeded because Israel's leaders, including Joshua, failed to check in with God, and in time, that failure cost them dearly.
A Brief Overview of Biblical Prosperity
Sermonette by John W. RitenbaughIn Proverbs 30:7-9, Agur asks God to cushion him from the extremes of poverty or excessive wealth, allowing himself to live a balanced life of contentment.