John Ritenbaugh, reflecting on the false teachings seeping into the Corinthian congregation, submits that the ministers may not have introduced false concepts, but the membership, steeped in worldly philosophy, thoroughly twisted and misapplied the messages, adjusting them to the popular philosophical fad of the time. Similarly, in our time, our citizenry has been duped by noxious, philosophical concepts inspired by Satan, foisted onto the leaders of governmental and educational institutions, who have surreptitiously corrupted and poisoned the curricula of our public schools. Today, massively large segments of the population have no idea what right and wrong is. Murder is accepted as normal, if the one being murdered is helpless and the young female is exercising her woman’s ‘right’ to choose. Dr. Carolyn Paine entered the abortion field with enthusiastic alacrity, having no compunction about the butchery of a helpless human beings by manual vacuum aspiration abortion, “a feel-good procedure,” sucking the fetal mass out of the uterus as though it were a piece of garbage. As these eager, dutiful ObGyn’s practice their craft, their consciences are irreparably seared. MVA (a variety of murder) is seen as a way of removing the unwanted consequence of fornication or adultery, or destroying the consequences of committing adultery with a more ‘humane’ murder, thereby breaking two of God’s Commandments without ‘guilt.’ Dr. Paine considers her ghoulish craft fair to children and to society. Paradoxically, those children Dr. Paine has murdered would be welcome in the homes of many childless couples. This calloused ObGyn, in reality, cares nothing about the welfare of society, but only in her own. Murder is not a part of the repertoire of Christian behavior.
John Ritenbaugh reiterates that, although the American Constitution, ratified over 225 years ago, was based on the necessity of retaining a knowledge of God and His Laws, America has been in a moral freefall from the time it had become involved in the World War I. Of the things God says He hates in Proverbs 6:16, including pride and hands that shed innocent blood, nothing seems to be more disgusting than the American abortion industry, which has murdered far more innocent lives than did Hitler and Stalin—combined. Carolyn Payne, an Ob/Gyn abortion specialist, a self-professed Christian, proudly claims that 'Christianity' prepared her to murder babies on behalf of women's 'rights.' She thanks her parental upbringing for enabling her, from the time of her teen-aged years apparently, to use birth control, ostensibly to be able to fornicate as freely as men do and not suffer any stigmatizing consequences, thereby accommodating sex while ignoring morality. Perhaps millions of other young adults, along with Carolyn, have been conditioned by their 'Christian' families to become promiscuous and self-indulgent, the antithesis of the godly woman in Proverbs 31.
John Ritenbaugh, clarifying our worldview with respect to the Israel of God (or the Church) in the context of eschatological (that is, end times) events, declares that our vision of our calling as well as our level of responsibility before the imploding of our prior fellowship, may have contained several major flaws. The sporadic mushroom-like ascendancy to numerical and monetary prominence, shortly before the death of Herbert W. Armstrong, was certainly a curious anomaly never occurring before in the history of the Church. God the Father and Jesus Christ clearly blew apart our prior fellowship, frustrating many who would like to see unity at any cost. We are no longer united in a single common work, but the composite splinter groups still constitute God's called-out church. Paradoxically, our collective but separate efforts have accomplished a greater work at a fraction of the cost. The concept of church eras is not Scripturally supportable and indeed has become sadly responsible for the needless pecking-order engaged in by several of our fellow splinter groups. The seven churches of Revelation 2-3 historically all existed simultaneously and indeed, the characteristics of five of them will apparently be extant at the return of Christ. Jesus Christ expected that all of us learn from the seven churches the commendations and warnings, applying them to ourselves individually, allowing us to repent as needed. Jesus Christ built the Church; the architecture should resemble the pattern He personally fashioned, such as 1.) keeping the Sabbaths and Holy Days, 2.) existing as a relatively small flock which will never die out despite continuous, perennial eruptions of apostasy and persecutions, 3.) being empowered with God's Holy Spirit (defined here as the invisible motivating power ultimately transforming us into spirit beings having God's characteristics—our spiritual DNA) which will ultimately configure us into His image as we allow God to shape and guide us. We receive this Holy Spirit before baptism and before
John Ritenbaugh, focusing on the etymological roots of apostate and apostle, acknowledges that both words indicate "taking a stand." While "apostle" refers to someone taking a stand in behalf of someone or an ideal, "apostate" refers to someone who once held loyalty to a person or ideal, but has now taken a stand in opposition. Adam and Eve were the first apostates, having transferred their loyalty from God Almighty to Satan the devil. Paul identified Demas as an apostate, and John warned of apostatizing teachers. Current political leaders have apostatized from the Founding Fathers, who had a far better understanding of God's ways than virtually all public servants seeking office today. The churches of nominal Christianity, once considered the bulwark of morality in Britain and America, have disintegrated to a mere shell of their former presence. Secular progressive humanism, smugly and presumptuously exalting the creation over the Creator, has replaced Christianity as the dominant religion on earth. Apostasy in nominal Christianity has come from major apostate philosophers, serving as 'educators' within the worldly churches, causing more damage from the words of their pens than the combined cumulative military power on the earth.
John Ritenbaugh, reiterating that the nephilim were not the offspring of angels cohabiting with humans, suggests that these "giants" were most likely the descendants of Seth, apostates from the true religion, who decided not to follow God. They were labeled sons of God because, as magistrates and judges, they allegedly enforced the will of God. Nephilim were and are charismatic trendsetters in politics, entertainment, and education. Modern-day Nephilim in the political sphere, such individuals as Adolph Hitler, Joseph Stalin, Pol Pot, and Genghis Khan, violent and tyrannical leaders, were responsible for the deaths of 200 million people in aggregate. As dastardly as their crimes were, the pen is always mightier than the sword and potentially more toxic and deadly than the sword. Educational and religious leaders, having deeply imbibed of the deadly literary poison of anti-God worldly philosophers, have eroded the morality of the majority of Christendom, damaging the entirety of Western religion. Virtually all of the corrosive, antinomian, anti-God mindsets emanated from 'Christianity,' (Orthodox, Catholic, and Protestant) turning the grace of God into lewdness, licentiousness, and perverse lawlessness, bringing about the sick and decaying world order we are experiencing today.
John Ritenbaugh reminds us to value our calling, observing that, just as Jesus and His disciples were burdened with the doctrines of the scribes and Pharisees, so God's called-out church is encumbered with nominal Christianity, institutions which have militated against the whole counsel of God, even though they claim to get their teachings from the Bible. God places the blame for misleading and scattering Israel on the shepherds (sometimes metaphorically identifying the ministry or religious leaders, but more at governmental, judicial, academic, corporate leaders, and also the leaders of individual families). There is a dangerous leadership deficit in modern Israel, totally antithetical to the responsible leadership of father Abraham. A deceived nominal Christianity, hopelessly detached from God's covenant, has led people astray by lies. Modern Israel, by turning its back on the truth, has blown its opportunity for moral leadership every bit as much as ancient Judah did. Despite the moral failure of our elected leaders, we must maintain leadership in our individual families. The church is a unique institution apart from Israel and Judah, specially prepared by God in the last 2,000 years, having the responsibility of shepherding a distracted, lost, dependent flock abandoned by irresponsible, neglectful, self-serving leaders, teaching it God's Laws. Likewise, our current self-serving political leaders, steeped in godless humanism, are purposely destroying our country and civilization under the direction of Satan, leading to a perpetual civil war (of ideas and beliefs) in our country with no prospect of peace until Christ's Second Coming.
John Ritenbaugh reminds us that, though we are born equally, we rapidly become vastly different due to the forces and elements which shape us. Those who have been called by God have been given an enviable treasure, something which must be guarded and esteemed above everything else. What we treasure will determine what we think, say, or do throughout our lives. What we treasure is that which is closest to our hearts. The responsibility given to the Church Christ has called out of this world to expand the teachings of Christ, magnifying them and making them clear and honorable. This process began with the Sermon on the Mount. Christ is the head; the church is to fill Christ out. Like the physical body, the spiritual body has many interdependent organs designed to serve the entire body. Nobody's calling was accidental. Consequently, the church continues with the same work Christ began, serving as a teaching institution, teaching the world and teaching its members. Over one billion people proclaim themselves to be Christian, but only one body keeps His commandments, including His Sabbath and Holy Days and the whole testimony of Christ. This group is a little flock compared to the rest of the aggregate that refuse to follow God's way. We have been reared in a nation that claims to be Christian, with its Constitution constructed upon biblical elements, but those elements have been ravaged and superseded by the traditions of man who have no respect for the things of God. When Christ first came to earth, the conditions were similar with the teachings of the Sadducees and Pharisees usurping God's ways—the way Protestant and Catholic teachings do today. We are cautioned about the leavening of the modern-day Pharisees and Sadducees, the doctrines of the world's religions.
John Ritenbaugh, reflecting on Sir Isaac Newton's famous theorem, the "First Law of Motion: When viewed in an inertial reference frame, an object either remains at rest or continues to move at a constant velocity, unless acted upon by an external force" (more popularly, "a body in motion tends to stay in motion until something stops it"), applies it to the about-face by the CDC, attempting to make a distinction between airborne and a spread-by-droplets transmission of Ebola. The theorem is then applied to standards of morality in this nation which have eroded exponentially since the time of the Founding Fathers, and now over the past several decades at time warp speed as college graduates of liberal educational institutions, according to a recent poll, now believe that abortion (infanticide or murder) should be permitted up to the age of four, because at that point a child is allegedly not self-aware.
Martin Collins, alarmed about vacuous emotionalism in religion, producing emotional feelers for Jesus rather than followers of Christ, warns us that we must take the bad with the good, enduring suffering and consolation. "Feeling good" all the time is not our destiny as long as we are mortal human beings. Feelings and emotions may throw our faith off course. Our moods are mercurial and we must control them with daily prayer and Bible study. We could be emotionally manipulated more by what we see than what we hear, as demonstrated by our forefather Jacob, who seemed more inclined to believe bad news than good news, possibly because of the sorrowful events of his hard life, testing his faith on a regular basis. We should not allow our moods and feelings to govern the course of our lives. We must become in control of our feelings, a major fruit of God's Holy Spirit, enabling us to bring every thought into captivity. Husbands should painstakingly shield their spouses from negative feelings and bad news. Jacob had to be moved to believe that Joseph was alive by the testimony of Joseph's brothers and ultimately the carts from Egypt. Jacob, along with Samuel, Abraham, and Saul, was strengthened in faith with an assuring communication with God. Jacob, at 130 years, felt old and reluctant to pull up stakes, moving to a new locale steeped in pagan worship, having both bitter memories and prophetic revelation of future difficulties for his family. God's reassuring words to Jacob can provide strength for us as well, reaffirming our relationship with Him, the loyalty to the covenant, the surety of His promises, and the assurance of our part in His master plan. When we are fearful, we should seek God's guidance and direction before taking another step.
Martin Collins focuses on the second and third epistles of John, letters. Second John warns Christians against false teachers and the necessity not to let down their guard, realizing that deception is possible when they move 'progressively' against doctrines of Christ, as had occurred in the final years of the Worldwide Church of God. Third John was written to Gaius, whom John commended for his hospitality in welcoming genuine servants of God. John warns Gaius of the treachery of Diotrephes, who had arrogantly initiated a mutiny against God's true apostles and ministers, pompously assuming the behavior of putting out of the church those who did not follow his arrogant leadership (a practice sadly practiced in some of the splinter groups of the greater Church of God). Both Gaius and Demetrious are commended for their sterling receptivity of the truth as well as their generous hospitality, serving as lights to the world, while Diotrephes is rebuked for his arrogance and his caustic divisive behavior as is seen in his malicious gossip and hatred for God's true servants. Third John provides some practical counsel on dealing with friction and bitterness, attaining peace in the process.
When Satan confronted humanity's first parents, Adam and Eve, he fed them three heresies that he continues to promote to deceive the world today. David Grabbe expounds on these three lies, revealing how Gnosticism incorporated them into its parasitic philosophy and way of life.
Over the past few generations, orthodoxy in virtually every aspect of life has been discarded, indicating how perverse human nature is in its determination to rebel against God. John Ritenbaugh uses several examples from real life to illustrate human presumption, a tendency which we all share—and one God takes a serious stance against.
John Ritenbaugh, reflecting upon the cosmology of ancient Greece (a combination of pagan and scientific thought), explains that these ideas and notions—many totally saturated with astrology and Gnostic dualism—filtered into the doctrines of the early church. These syncretized, polluted Hellenistic ideas have never left the cardinal doctrines of mainstream Christianity. The incorporation of Gnostic dualism into doctrine has led to sloppy stewardship of physical health laws (dressing and keeping our bodies), a consequence of anti-nomian thought processes. The denigration of grace to license—"sin, that grace may abound"—derives directly from Gnosticism. "Modern" Gnostic thought (including the pernicious doctrines of progressive revelation and the immortality of the soul) literally destroyed or blew apart the Worldwide Church of God. We need to ensure that these virulent strains have not infected us.
Richard Ritenbaugh, focusing on the second beast of Revelation 13:11-18, offers his speculative interpretation. Both beasts appear to be end-time entities (having a brief but horrifying 3 1/2-year tenure), serving as counterfeits of the Two Witnesses. Both beasts derive their power from Satan the Devil, the god of this world. The first beast rises out of volatile, ever-changing political turmoil, while the second rises out of an entrenched, worldwide religious system, totally opposed to God's laws. The second beast will be able to perform lying wonders, have capital authority over the lives of "heretics," and cause an identifying "mark" on the forehead (representing thoughts or attitudes) and right hand (representing physical activities) of those who voluntarily take it. The number 666 seems to represent the number of ultimate human imperfection (humanism) apart from God—as opposed to the number of ultimate godly perfection.
At God's command, the white horse and its rider gallop over the earth 'conquering and to conquer.' Richard Ritenbaugh analyzes the symbolism of this horseman, a precursor of the destruction that is wrought by its fellows.
John Ritenbaugh highlights a dangerous flaw in our evaluation of religious truth. If the God of the Bible (who cannot lie and is not a God of confusion) were involved in the religions of the world—mainstream Christianity and Islam - there would be no strife between them. The bitter fruits indicate that the god of both of them is not the God of the Bible, but instead the god of this world, Satan the Devil, who inspires warfare and adversarial relationships. The false teachings of this world's belief systems can adversely erode and destroy the faith in members of the greater church of God. "The Way" is distinct from the world's belief systems, polluted by the tolerant and inclusive attitudes of the liberal far left - a position shockingly embraced by a large segment of evangelical, born-again Christians.
Americans and Europeans once provided the driving force behind Christianity, but Charles Whitaker informs us that Asians, Africans, and Latin Americans are re-energizing Christianity—and creating conflict with declining Western churches in the process.
Richard T. Ritenbaugh: In the time when paganism was dominant, people tried to worship all the gods in the pantheon, but usually they had a particular fondness for a certain deity. ...
Many think keeping Christmas is fine because it honors Christ, yet God never tells us to celebrate the day of His Son's birth. John Ritenbaugh explains that it is presumptuous on many Christians' parts to believe that such a syncretized holiday could please God.
When did Jesus rise from the rich man's tomb? The world says Sunday, but the Bible says otherwise!
John Ritenbaugh emphasizes that there is a very clear "them and us" demarcation in God's mind regarding which is the true way and which is not. We were formerly children of Satan (John 8:44) until God rescued us from this evil system (Ephesians 2:3), making us at odds with the entire world (I John 5:19). The churches of this world have attempted to appropriate the name of Christ and the grace concept, but then vigorously have thrown out God's law. The acid test indicating God's true church consists of obedience of His laws (John 14:15) including the Sabbath (Exodus 31:16-17), preventing the confusion and shameless compromising (the fruits of disobedience) which characterize the majority of the world's religions.
Is it alright to wear a crucifix? Earl Henn reveals the origins of the cross and shows why it is NOT a Christian symbol!
John Ritenbaugh teaches that God's grace gives us focus on what the Law's true purpose is — namely the basic guide as to what good works are — rules for the journey of life. God's Law outlines a way of life, defining sin, actually categorizing a descending level of gravity or seriousness (from sins which lead to death and those which do not; I John 5:16). Righteousness consists of applying the Law's letter and/or intent. Sin constitutes a failure of applying or living up to the standards of what God defines as proper or right. The conclusion of this sermon begins an exposition of four principles determining whether the law is binding.
John Ritenbaugh asserts that things written in the Old Testament were written entirely for Christians. The operations of both the Old and New Covenants overlap. The differences focus on justification, access to God, and eternal life, but not doing away with the law (especially the Sabbath) which Protestant theologians would have us believe. Modern Christianity, like the mongrelized Samaritan religion, is a syncretized mixture of some biblical truth with unadulterated paganism. To worship God in spirit means to put heart and mind into applying God's law, with a circumcised heart (Philippians 3:3) realizing that the motivating principle behind every one of God's laws is the love of God shed abroad in our hearts through the power of God's Spirit. (Romans 5:1-5)
John Ritenbaugh insists that understanding Elohim teaches us a great deal about the nature of the Godhead, determining the direction of our personal lives. The trinity doctrine, admitted by the Catholic Encyclopedia as unsupportable by either the Old Testament or New Testament, but only through "Christological speculation" severely corrupts the truth of the scriptures. Elohim, used 2,570 times throughout the scriptures refers to a plural family unit in the process of expanding. God considers individuals with His Spirit to be part of the Godhead already, in unity of purpose and ultimately in composition. Like the term "United States of America," considered as one unit or institution, the family of God or the kingdom of God is a singular unit ' consisting of many family members growing into the fullness of God.
A scriptural explanation of the time of Christ's death, burial and resurrection, showing that He died on a Wednesday and rose from the dead on the Sabbath.
John Ritenbaugh reiterates that the subtle changes made by the Worldwide Church of God have contaminated and corrupted virtually every doctrine we have lived by. Alterations in 'the package' affect the whole of what is produced. Proponents of these doctrines fail to see that God is doing more than merely saving people; He is producing sons in His image. Naively thinking that grace was something unique to the New Covenant and law unique to the Old Covenant, these misguided proponents of the 'do away with the law' mentality fail to see that the difference between the two covenants was in the quality of the the faith. The obligation in both covenants consisted of commandment-keeping. Justification denotes alignment with God's Law- not an excuse to break it.
Where did we get Christmas—from the Bible, or paganism? Here are the astonishing facts which may shock you! Test yourself. How much do you know of the origin of the Christmas tree—of "Santa Claus"—of the mistletoe—of the holly wreath—of the custom of exchanging gifts?
The Resurrection was not on Easter Sunday! Easter is not a Christian name, but the title of the idolatrous "queen of heaven." Here's an explanation of the true origin and meaning of Lent, Easter eggs, and sunrise services!
The Berean: Daily Verse and Comment
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