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Deism

Go to Bible verses for: Deism

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Sermon; May 7, 2016
His Eye is on the Sparrow (Part Four)

John Ritenbaugh, suggesting that much of Protestantism shares more of an approach to Deism (that is, God establishes His laws and then abandons His creation to their machinations) than to Theism (that is, God maintains watchful control on His Creation), takes issue with the Dispensationalist views of John Darby and Cyrus Scofield, both of whom believed that God, like an absent-minded inventor, continually changed His approach, in the process dumbing down the process for salvation. In reality, God has had the same plan from the beginning, creating godly seed in His image, having His inner character. From the beginning, God has set certain individuals apart, putting them through an intensive sanctifying process, purifying, cleaning, and perfecting their character until they reflect His image like a mirror. From the line of Seth, Noah, Shem, Abraham, Isaac, and Jacob, God has called individuals who demonstrated blamelessness in their dealings, providing them grace, giving them tools to perform tasks He ordained for them, continually proving their faithfulness. Sanctification requires that we clean up our act, from our physical lives to our spiritual lives, having clean and wholesome thoughts as we wear clean garments. As we, the descendants of Seth, Noah, and Abraham, progress in the sanctifying (sanitizing and cleaning) process, we can expect antagonism and enmity from the seed of Satan, that is, the descendants of Cain, those who, under Satan, move and shake to this present evil generation), those who hate and reject God's Law and His covenants.

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Commentary; May 30, 2015
Mightier Than the Sword (Part Three)

John Ritenbaugh suggests that philosophers advance their ideas exponentially by charismatically persuading their peers, as was seen in the example of Thomas Aquinas, a popular innovator in educational circles, having the reputation of being a topnotch theologian and scholar. Aquinas revived the Greek Classical philosophies of Aristotle and Plato, driving a wedge between theological and humanistic philosophical positions. Jesuit educated Rene Descartes was not an apostate in the ordinary sense because he never embraced religion, but instead set his own experience as his parameters of creation, declaring "I think, therefore I am." Descartes felt no compunction to seek any other knowledge not found in Himself, feeling sufficient to determine truth on his own. Although he never denied the existence of God, he minimized God's sovereignty and control over His creation. Descartes believed that moral integrity was an unimportant construct, feeling that mankind alone was sufficient to determine truth and mores on his own, discarding any input from the Creator, dazzling his followers through philosophy and empty traditions of men.

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Sermon; Nov 8, 2014
Psalms: Book Four (Part Four): God as Creator

Richard Ritenbaugh reflects that the creation offers compelling testimony to the complexities and intricacies which preclude even the possibility of evolution. The symbiosis of the Clownfish and the sea anemone could not have occurred without design. Birds, with their lightweight bones, multifaceted feathers, lungs, beaks, and sophisticated aeronautical brains, could not have simply appeared by chance or natural selection. The DNA strand dwarfs any kind of man-made databank ever made, even having self-correcting enzymes. Evolution is a feeble-brained attempt to get rid of God. Job knew that the earth was a sphere hung in space, an insight that science only discovered in the last hundred years or so. Science has not yet determined the laws governing cloud formations. The secrets of our physiognomy, beginning with a uniting of ovum and sperm, are known only by God. Many of these secrets have been revealed to us in His Holy Word, showing God as a Being of intelligence and purpose, a Being with which we can form a relationship. God designed the creation to work, from the one-celled organism to the complex multi-cellular organism. If God takes such pains to create a snail, imagine what pains He is taking with us, creating us to be His sons and daughters. God's vast power compels us to give Him respect. Psalm 104 depicts God as Creator, the giver and maker of good things, designed to bring us to glory. David admonishes us to praise God for His creation; everything that God made is designed to work together with all the rest of creation. God's creation provides public revelation of God's existence, enabling us to understand something of Him, who is exponentially greater than His creation, including the power of fire, water, wind (hurricanes, and tornadoes). Not only does God sustain us, but the entirety the flora and the fauna through beneficent cycles and seasons are designed to enhance life. God is intimately involved in every aspect of His Creation including enlarging His family through the medium of His Holy Sp

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Commentary; Nov 1, 2014
A Body in Motion

John Ritenbaugh, reflecting on Sir Isaac Newton's famous theorem, the "First Law of Motion: When viewed in an inertial reference frame, an object either remains at rest or continues to move at a constant velocity, unless acted upon by an external force" (more popularly, "a body in motion tends to stay in motion until something stops it"), applies it to the about-face by the CDC, attempting to make a distinction between airborne and a spread-by-droplets transmission of Ebola. The theorem is then applied to standards of morality in this nation which have eroded exponentially since the time of the Founding Fathers, and now over the past several decades at time warp speed as college graduates of liberal educational institutions, according to a recent poll, now believe that abortion (infanticide or murder) should be permitted up to the age of four, because at that point a child is allegedly not self-aware.

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'Personal' from John W. Ritenbaugh; September 2012
Fully Accepting God's Sovereignty (Part Two)

Knowing God is vital to our salvation and eternal life, and it is not just knowing that He exists. Truly knowing God is a specific and detailed knowledge of His attributes and attitudes. John Ritenbaugh reveals that fully accepting God's sovereignty should drive us to seek Him so that we can come to know Him as completely and personally as possible.

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Sermon; Aug 27, 2005
The Father-Son Relationship (Part 5)

John Ritenbaugh reiterates that although Jesus Christ is not the Absolute Deity, He is nevertheless the complement of the Father. Christ clearly distinguished Himself from the Father when He said, "The Father is greater than I," "The Father sent me," and "If you have seen Me, you have seen the Father." Both John the Baptist and Jesus were called "divine," but Jesus Christ had a pre-existence as the God of the Old Testament sent by the Invisible God. As Jesus deferred everything to the Father, we must also do likewise through Jesus Christ by emulating His life and behavior. Both Jesus Christ and the Father are unique in the Universe; the One to whom Jesus deferred is the source of everything and is accountable to no superior, while Christ has the Father over Him.

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'Personal' from John W. Ritenbaugh; September 2004
The Beast and Babylon (Part Six): The Woman's Character

Most of us are living in the midst of the end-time manifestation of Babylon the Great. We can resist its influence if we understand what makes it so attractive to human nature. John Ritenbaugh explains what makes the Mystery Woman tick and why God judges her so severely.

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CGG Weekly; Jun 18, 2004
An Abuse of Sovereignty

David C. Grabbe:  The subject of God's sovereignty has sparked endless thoughts, conversations, debates, and commentary. Most professing Christians will at least agree that God is sovereign, but there is a wide range of beliefs with regard to just how involved God is in their lives. ...

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Sermon; Feb 7, 2004
Does Doctrine Really Matter? (Part 1)

John Ritenbaugh highlights a dangerous flaw in our evaluation of religious truth. If the God of the Bible (who cannot lie and is not a God of confusion) were involved in the religions of the world—mainstream Christianity and Islam - there would be no strife between them. The bitter fruits indicate that the god of both of them is not the God of the Bible, but instead the god of this world, Satan the Devil, who inspires warfare and adversarial relationships. The false teachings of this world's belief systems can adversely erode and destroy the faith in members of the greater church of God. "The Way" is distinct from the world's belief systems, polluted by the tolerant and inclusive attitudes of the liberal far left - a position shockingly embraced by a large segment of evangelical, born-again Christians.


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