John Ritenbaugh, emphasizing that God continually uses perennial types, patterns, and examples, indicates that humankind, nature, and Satan (including his demonic legions) have been mortally impacted by sin, and that the entirety of nature awaits redemption through the appearance of God's offspring. Nature has become a slave of death and decay after the sin of Adam and Eve, whose offspring have been forced to share a prison cell with demonic forces, subject to a death penalty imposed as a consequence of sin. Neither Satan nor his demons cause us to sin; we chose to sin, and we die as the result of our own sins. We were created upright, but bring on judgments by ourselves; the judgments reveal we are still accountable. The same Creator God who placed judgment on Adam and Eve is still on His throne. Thankfully, as offspring of Adam and Eve, we reap the benefit of the curse placed on the serpent, but we must also endure hardship of pain and suffering in our sanctification process. We learn that as we sin, we impact all people; sin is never committed in a vacuum. Thankfully, God has given us gifts, skills, and abilities to enable us to accomplish our responsibilities. Ironically, the original sin revolved around food; all of the Holy Days focus on food, including the Day of Atonement where fasting automatically carries our minds to food. We live in our ancestors, in the sense that Levi paid tithes through Abraham while still in his loins.. We are all subject to the consequences of sin brought about by our first parents. The Edenic covenant was a radiant picture of joy and hope; we are all subject to the consequences of the failure of our parents to keep their part of the agreement. Like Adam and Eve, we are responsible for our part of the covenant. Everything, including ourselves, wears down by God's design, but those whom God has called out have been given a glimpse and hope of a glorious pain-free future.
John Ritenbaugh begins by reiterating the six principle points of the universal Edenic Covenant: (1) establishing God as Creator, (2) presenting awesome gifts (such as our planet earth and our lives, (3) presenting us with our task of taking care of the earth, (4) establishing the marriage relationships through our original parents, (5) establishing the definition of sin and warning of its ultimate results, and (6) sanctifying the seventh day as the Sabbath for special instruction from God. He then delves into the horrendous consequences of sin, through the literal and figurative application of the term "nakedness," implying loss of innocence as well as the condition of shame and guilt. All figurative references to uncovering nakedness connect to idolatrous adultery or impurity of sins and transgression, including that of Adam and Eve, who fell from a state of intimate contact with God to profound estrangement between themselves, their Creator and virtually all of creation. The mark of sin, impossible to conceal, acquired by Adam and Eve, is a mark also borne by all their progeny, generating guilt and fear part of our mental repertoire, making us fearful of being exposed for what we really are. It is impossible to escape God's scrutiny. All of the sufferings of the present time had their origin in the Garden of Eden when our parents, greatly gifted by God in that they had a personal relationship with the Creator, sinned, seemingly in secret. But, their sin did not take place in a vacuum, no more than our sins do. They radiate out as ripples on water or spores of yeast in the leavening process. All Eve did was to take a bite of food, but the world has never been the same since that event. No one gets away with sin; the consequences reverberate endlessly. All of us will eventually be compelled to give an account of our behavior to our Creator. We will be able to blame only ourselves for our sins. We will not be able to blame our genetic make-up or our environment or Satan for our mistakes.
John Ritenbaugh, reiterating the warning of the apostle Paul that evil company corrupts good habits, warns us that the desire to sin is highly contagious and is a deadly, communicable disease. Because the world we inhabit swims in sin, we have the obligation to become a thinking people, voluntarily choosing God's purpose for ourselves rather than Satan's shameless appeal to self-centeredness, as demonstrated with Satan's enticement of mother Eve. Like mother Eve, we also contend against spiritual principalities for which we need the whole armor of guard and to be guided by God's Holy Spirit to defeat our deadly, carnal nature. The best defense a newborn, minimally contaminated by Satanic nature, has against the influence of sin are parents who ardently love God and His commandments. Solomon had to learn that wisdom, in its purest human form, does not give us complete understanding into the ultimate purposes of God, but wisdom, accompanied with unconditional faith in God, will actually brighten an individual's countenance, as was seen in the example of Daniel and his friends; godly wisdom has the power to change a person's appearance and brings about personal transformation. In a difficult situation, especially when dealing with tyrannical human governments, trusting God is the ultimate wisdom.
The first six element of motivation were positive, but the last in negative. John Ritenbaugh explains that our fear of being judged negatively by our Judge should spur us to greater obedience and growth toward godliness.
If you knew you would live forever, how would you live? John Ritenbaugh explains that, biblically, eternal life is much more than living forever: It is living as God lives!
John Ritenbaugh suggests that even though sin offers temporal and fleeting pleasure, we must learn to intensely hate sin, regarding this product of Satan as a destroyer of everything God loves and cherishes. We will ultimately be judged on what we have done with what we have been given, living what we know, and intensely striving to emulate God- the essence of love. If we sin, we love neither God nor ourselves. Sin corrosively destroys innocence, ideals, and willpower, replacing these qualities with hardness, slavery, more sin, degeneracy, and ultimately death.
No one seems to talk much about sin anymore, but it still exists! John Ritenbaugh explains the basics of sin and the great effects it produces on our lives.
The Berean: Daily Verse and Comment
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