Martin Collins, referring to a recent study reported by Psychology Today, stating that cohabitation has led to increased divorce, marital violence, and lack of fidelity after marriage, points out that mass media has shamelessly used sex to promote materialism. Sex has been characterized as the cornerstone of mass persuasion. Consequently, faithful marriage is endangered as the flames of lust, encouraged by mass media, have caused individuals to sin against their own bodies. God invented marriage to typify the union between Christ and the church, designing male and female (not the 58 genders proposed by one major media network) to meld into one complementary union-a single organism. The world mocks marriage, ignoring the rules instituted by God Almighty which would guarantee its success, body-body, soul-soul, and spirit-spirit. God asks Christians to marry another Christian in order to avoid the pain, lack of compatibility, and heartache of being unequally yoked. Compartmentalization is not an option in a Godly Marriage. In the Ephesians 5:22 formula, wives subject themselves to their husbands as to Christ, but husbands are mandated to love their wives as Christ loved the church, being willing to sacrifice their lives for them. God will not answer the prayers of husbands who do not love their wives. As both husband and wife yield to Jesus Christ, their love can be perpetually rekindled.
Our culture appears to be in steep decline, a fact we can see in the undermining of marriage throughout society. Despite having served mankind well down through the millennia, the institution of marriage is crumbling under a three-pronged attack engineered by Satan the Devil. John Ritenbaugh teaches that marriage is vital to understanding God's purpose and learning to live in harmony with one another.
Having laid extensive groundwork for the Bible's covenants, John Ritenbaugh begins to explore the first of these, the Edenic Covenant. Universal in scope, this covenant introduces God to mankind as his Creator and establishes the rules by which human beings are to relate to Him and to the earth and its human and non-human inhabitants. It is simultaneously a covenant of blessing and responsibility.
Martin Collins continues his analysis of Malachi's appeal to the lethargic people of Judah, an appeal emphasizing God's love, reminding them that their lack of blessings emanated from their abandonment of their Covenant with God. Malachi assures them that if they will repent, God's favor will resume, but if they continue defiling the Covenant, a day of reckoning will inevitably come. There are frightening parallels to our current society, which has publicly trashed God's Covenant in its laws and in the anti-God curriculum in the public schools and universities. The leaders, clergy, and common people, rejecting the fatherhood of God, are all responsible for the hideous curses falling on our people. All men and women, made in the similitude of God, are the offspring of God in their created natures. God the Father is specifically the Father of Christ. Jesus Christ, as the Logos, became manifest in somatic form as Melchizedek, King of Peace, High Priest of God, a Being who had existed eternally. The title "Son of God" expresses a unique relationship that Jesus Christ has with God the Father, a unity of substance with the Father. When applied to the First Fruits, the title "Son of God" describes a relationship of equality. The title "Son of God" describes Christ's role as the Revealer of God, the sole mediator of knowledge of God. God is the Father of all who believe in Christ in a special sense (removed from grim condemnation to privileged son-ship) that does not apply to unbelievers. The treachery against God's Covenant has a parallel with the men of Judah divorcing their mates and marrying pagan wives. In our marriage relationships, purity is maintained by attention and constant vigilance. Divorce is invariably attended by treachery, deceit, hypocrisy, hostility, and violence. Marriage can only be terminated on the grounds of death, sexual sin, and desertion. God created the marriage covenant for the purpose of godly seed to establish a spiritual family, emblematic of Christ's relation
John Ritenbaugh focuses on the apostle Paul's response to the bitter altercation between Euodia and Syntyche, women church leaders at Philippi, who succeeded in polarizing the congregation by their contentious pride, placing their obsessive desire to be right over unity. Paul urges them to follow the example of Christ, who emptied Himself of His divinity, assuming the role of a bond servant, exalting others over Himself, prompting God the Father to exalt Him above all others. Godly leadership is a function of submitting to the covenants God has made with us, including the marriage covenant, setting the proper pattern of all forms of institutions, including educational, governmental, medical, and religious institutions. Secular, progressive humanists, inspired by Satan, in their hatred toward God's covenants, through their endorsement of moral relativity and the new morality, fostering adultery, fornication, as well as feminism, homosexuality, polygamy, and transgender aberrations, have savagely attacked God's marriage covenant. Progressive humanists over the years have succeeded in making divorce as easy as falling off a log, and murder on demand (abortion) a convenience attended with no longer any trace of resistance. Paradoxically, hedonism, a philosophy which holds that pleasure is the highest aim in life, can never lead to real pleasure, but seeking to please God by serving others brings maximum pleasure. The marriage relationship, becoming totally one with one another as God the Father and Jesus Christ are at one with one another, provides the pattern of the true meaning of love—not feelings, but actions (consisting of serving and caring). Keeping God's Commandments demonstrates the highest form of love. Along with all the other gifts in the universal Edenic Covenant, identifying God as our benevolent Creator, who designed this earth for mankind to tend and keep, providing the marriage covenant as a God-plane relationship, the Sabbath Day educates us for service in God's Kingdom.
Martin Collins, averring one of the major things for which we can be thankful is the marriage covenant, examines some of the chilling, corrosive, and detrimental consequences to a society which spurns the God-given marriage covenant. Radical feminism has tried to empower one gender by disabling and marginalizing the other gender, creating a pathological, dysfunctional society in which women cannot find good men to love and cherish and men cannot find good women to love and cherish. The irresponsible social engineers who have launched the ill-fated sexual revolution have damaged the family structure, polarizing men and women rather than viewing them as inseparable partners (metaphorically like two halves of the moon) as God had intended. The pattern of Eve as a help-meet to Adam was instituted before Adam and Eve sinned and was consequently not abrogated by Christ's sacrifice as some Biblical feminists have asserted. Women, to be sure, were never created as servants to their spouses but as complementary companions, sharing physical, emotional, intellectual, and spiritual relationships which mirror Christ's love for the church by sacrificing His very life for her. God intended husbands and wives to be one in mind and spirit, not bifurcated as Solomon's spiritual relationships with his pagan wives. Marrying outside of the faith makes it difficult to establish this spiritual connection. Daniel Lapin has summarized the pitfalls of the egalitarian marriage arrangements as encouraged by 'liberated' women. In our decadent western culture, the mortal enemies of the marriage covenant consist of (1) the pleasure seeking new-hedonism (or the 'new' morality), (2) the widespread acceptance of adultery, (3) the ease of divorce and annulment, and (4) the legalization of abortion (the equivalent of apostate ancient Israel's sacrificing children to Molech. Marriage was created for us to understand the spiritual God-plane relationship between Christ and the Church.
John Ritenbaugh, reminding us that the Church is unique in that it does not believe God's Law has been done away, warns that the governments and culture of the offspring of Jacob suffer from a dearth of leadership, dramatizing the observation of Ralph Waldo Emerson that "an institution is but the lengthened shadow of one man." The book of Isaiah was written in Judah, castigating the people for their lack of leadership, but the book of Ezekiel was written to the House of Israel, long after the Northern Kingdom had gone into captivity, intended for the modern nations of Israel. Individually, we must become leaders in our own families, protecting them from the curse and scourge that is already falling on our nation. We have the solemn obligation to fear God, to refrain from being hypocrites, and to thoroughly repent, allowing ourselves to become pliable clay in God's hands. In this context, we must: (1) establish that the covenants are a gift from God, designed for our freedom, (2) understand that a covenant is a legal agreement between us and the unseen God, (3) understand that the covenant is not cold and legalistic, and (4) understand the Covenant was offered by the True God, who has never failed in His obligations. The New Covenant, promised in Hebrews 8:10 for the entire nation, has commenced as a forerunner in the Israel of God. As Christ's affianced Bride, God's called-out ones must not emulate the example of physical Judah and Israel, who shamelessly committed adultery (which is spiritual pornea—absorbing Pagan idolatrous practice), but must remain chaste in the keeping of the Covenants. Breaking God's covenant is the equivalent of adultery.
John Ritenbaugh, continuing his exposition of the angry, demon-possessed, dark fellow from Trier, Karl Marx, a mad man responsible for the deaths of over 100 million people, asserts that legions of leftist, 'progressive' humanist academics of American and European universities have proclaimed Marx the most influential voice of the last millennium. These Marxist-adoring educators are responsible for spreading their socialist/communist venom into the government, the public schools, and the churches, mis-educating the hopelessly gullible populace of western civilization so thoroughly in covert Marxist doctrine that a military takeover would not be necessary. The Communist Manifesto, published in 1848 and referred to as the bible of Marxism, calls for the confiscation of all private property, making the populace the slaves of the state, a Satanic doctrine which is totally antithetical to God's Word, which awards a promised land with private property to every subject in both the Old and New Covenants.
David Grabbe, reminding us that the Days of Unleavened Bread are about leaving one venue (sin and Satan) and moving toward deliverance, warns us that as we leave sin, we do not want to leave our first love, as did the Ephesus congregation as recorded in Revelation 2:1. The Ephesians had a strong sense of duty to not let down, as well as serving as a vanguard in the battle against the false doctrines of the Gnostics and the Nicolaitans. What was lacking was the devotion to Christ, Who had given His life; the spark of love had gone and was replaced by a mechanical going- through- the- motions. They were not zealously attempting to form a relationship with God and Jesus Christ. In an environment of turmoil, it is easy to draw inward in protection of the self, ignoring our relationship with God. Our goal is to grow to the stature of Jesus Christ, or our works are meaningless and will not produce fruit or light. Our prior fellowship lost its lamp-stand because of losing its first love. We do not dare follow in its footsteps, but must reignite our first love with the help of God's Holy Spirit.
Richard Ritenbaugh, describing the development of the Feminist movement from its beginning in England, France, and later in the United States, suggests that the strident demands for abortion and in-your-face demands for 'equality' have led to high degree of social chaos. Some of the grievances feminists have expressed were legitimate, but the support of mass murder (abortion) as a "woman's right over her body" has side-tracked and obscured the legitimate concerns. Spiritually, male and female have equal potential and should have equal rights under the Law. But rights and legalities are far less important than spiritual development, subject to God-ordained gender roles. Together, men and women are made in the image of God; God was the template for all humanity, producing clay models which would serve as prototypes for permanent, spiritual beings. God gave humankind His attributes and abilities, having dominion over the earth, but not over other people. God made humanity in two flavors, but they are both in His image, dividing His traits equally between them. Men and women mutually excel each other in their God-ordained roles. Each gender complements the other as one flesh —one whole unit unified by marriage, an institution hated by radical feminists and homosexuals alike. Marriage is a God-plane relationship, prefiguring God's family (a reproducing of the God-kind), made possible by being fruitful and multiplying—the ultimate human good. Adam and Eve's sin complicated, but did not stop, God's ultimate plan for mankind. Sin destroyed our first parents' innocence, making them susceptible to shame and guilt, separating themselves from each other, fracturing (but not destroying) the one-flesh principle, sowing the seeds for a perennial battle of the sexes, bringing about drudgery and hard labor for both women and men. If women put down their desire to control their spouses and men really love their spouses, it will begin to reverse the consequences of the judgment oracles (stated in Genesis 3:16-
Geoff Preston: Discontentment began with Satan the Devil and that he broadcasts his continual unhappiness to humanity. We have to control our minds and not allow his attitude to affect us. ...
Of all of the Ten Commandments, the seventh, "You shall not commit adultery," most clearly covers the subject of faithfulness. The prophet Amos exposes Israel as a people who have a particular problem with this sin and with faithfulness in general. John Ritenbaugh reveals how unfaithfulness in marriage and other areas of life devastates family and society.
John Ritenbaugh tackles the eternal security doctrine, a teaching that militates against good works, something that God had ordained for all of us. Works demonstrate our faith, our response to God's calling and His freely given grace. Reciprocity is always a part of our relationship with God. Trust is a response to God's tests. Abraham's response to God reciprocated his love back to God. The indictment against the Ephesian church stemmed from their lack of reciprocity (or first love). When our expectations have not been met, it becomes hard for us to maintain our zeal. We need to maintain the intensity to actively hear God's message. If we do not actively exercise our minds, work to maintain our relationship to Christ, and become dead to the world, we will drift away. We cannot allow what Christ is to slip from our minds. Where there is no love for Christ, there is no salvation and no membership in God's family. As in human love or infatuation, if we love another person, we like to think about him/her; likewise, we need to have Christ dwelling in our hearts at all times.
David F. Maas: How many of us have felt embarrassed after finding leavening in our homes during the Days of Unleavened Bread? Far more embarrassing is to reclaim leavening after throwing it out, yet I had such an experience, one I was ashamed for years to admit had happened. ...
Martin Collins, reflecting on the pervasive influence of pornography on the Internet, television, music, and print media, suggests that young people engaging in premarital sex are acting like sheep to the slaughter, totally oblivious to the real facts of life. Dating should be preceded by wholesome group activities; God created us as social beings, placing a longing in each individual for a member of the opposite sex. The purpose of dating should not be considered merely a pre-marriage ritual designed to prepare one for marriage, but instead (1) to develop wholesome interactions with the opposite sex in contrast to the world's dating games, totally mired in the lures of temptation and emotion described by James 1:14-15; (2) to help individuals to see their own strengths and weaknesses, gradually understanding themselves; (3) to develop practice in serving others, and (4) to discover the person one will marry. The more similarities there are in a relationship, the less likelihood that conflicts will emerge. A key ingredient in the dating process is faith in God's purpose in each person's life. The relationship one has with God takes precedence over any relationship with any other human being.
Charles Whitaker: The Failure of the American Left and Right—and the Responsibility of God’s People Sociologists often point to the decline of the twin institutions of marriage and the family as the fount of most American cultural ills. ...
John Ritenbaugh warns that the sheer variety of choices (distractions) available to us today (with their potential accompanying temptations and enervating time-wasting diversions) is extremely stressful because it automatically increases sin and lawlessness, automatically decreasing love, zeal, and affection. Like our society, the recipients of the general epistle of Hebrews were a group of people living in confusing rapidly changing times — experiencing intense economic, cultural, social, and moral upheaval. These "crusty old soldiers" or weary seasoned veterans identified in the book of Hebrews (like the Ephesians and far too many of us) were becoming inured and indifferent to mounting societal sin, allowing their spiritual energy to be sapped by resisting negative societal pressure, draining them or diverting them of their former zeal and devotion to Christ. If we incrementally lose our love, affection, and devotion to Christ, we automatically lose our desire and motivation to overcome, endangering our spiritual welfare as well as our relationship to Christ. God Almighty has mandated that we reignite the spark and rekindle our first love.
We tend to take our friendships for granted, but they are important parts of our Christian lives. David Maas explains how we should cultivate and appreciate our friendships, for they are a necessary tool in growing in godliness.
Understanding our obligation to Christ leads to a deeply held, personal loyalty to Him. John Ritenbaugh explains that our redemption by means of Christ's sacrifice should make us strive to please Him in every facet of life.
John Ritenbaugh, reflecting upon problems understanding the W.C.G. 1974 doctrinal decision on Divorce and Remarriage, contends that any given doctrine must be built layer by layer, combining and comparing scriptures rather than allowing one scripture (such as Romans 7:1-3) to determine the doctrine. Jesus Christ initially appears to side with the position of Rabbi Shamei (divorce for adultery or marital unfaithfulness only) rather than Rabbi Hillel (who more liberally allowed divorce for any reason). When we understand that porneia includes all the hideous perverted sexual sins that go beyond ordinary adultery- including bestiality, pedophilia, homosexuality, incest, and every other imaginable sexual perversion, we understand that Jesus gave a greater latitude and flexibility in these divorce decisions than we had earlier assumed (based exclusively upon adulterous 'fraud'). Any violence against the marriage contract (stemming from unconversion) would constitute grounds for divorce, and would permit the converted partner to remarry. Mutual access to the tree of life (God's Holy Spirit) gives marriage the best (actually the only) chance to succeed.
Richard Ritenbaugh warns that dating outside the church is fraught with obstacles and potential dangers, yoking a believer with an unbeliever and exponentially complicating the spiritual overcoming and growth process, exposing one to perdition or providing a grievous cross to bear. It is impossible to have the best of both worlds (the world and God's way). As in the physical plane, yoking together unlike creatures destroys harmony and productivity. Two can't walk together unless they have the same beliefs and goals. Paradoxically, the scattered condition of the church, when properly evaluated, actually may improve prospects for an appropriate mate.
The second part in this series of three deals with God's curse on Eve for her part in the sin in the Garden of Eden. In this curse lies the beginnings of both women's difficulties in childbearing and the battle of the sexes. The effects of this curse are still being felt daily!
How are the young people in the greater church of God supposed to approach the dating situation today? This article addresses this issue and gives advice on dating, sex and enjoying your youth.
Just as important as follow-through is in an athletic motion, its spiritual counterpart is vital to our life in Christ. We must have the will and commitment to carry our devotion to God through to the very end.
For the past 40 years sexual sins have topped the list of social issues in America. Divorce is at an all-time high. John Ritenbaugh examines the seventh commandment, the penalties paid for breaking it and how to become faithful to God in the keeping of it.
Taking issue with those who have embraced the widely held notion that God does not have body parts, John Ritenbaugh asserts that just because spirit is invisible to the present physical receptors, much the same as wind or electromagnetic waves (John 3:8), it is nevertheless real - able to be comprehended by spiritual receptors (II Kings 6:17, I John 3:2). The numerous figures of speech describing God's body parts substantiate that God has shape and form and occupies a specific location. Figures of speech always have legitimate grounds of comparison. The term omnipresent, rather than suggesting some ethereal grotesque omnibody, can be explained by being "in union with His spirit" as in John 14:19-20 in which God the Father, Christ, and the Called out ones are depicted to be "in" one another- one unit as analogous to a marriage union when two become one flesh through sharing combined goals, aspirations and a kindred spiritual presence.
God has invited us into a love relationship--one in which He has already shown Himself to be absolutely faithful. If we truly love Him, severing our affections with this world, we will meet the demands of becoming holy. God's Holy Spirit enables us to have this love (Romans 5:5), but we must actively use it or lose it. We must seek God as ardently as we would a physical love relationship, spending quality time with Him. If we make no effort to pursue this relationship, it cools. Similarly, unfaithfulness (idolatry) will destroy it. Obedience (expressing our love toward God and proving that we trust Him) will strengthen this relationship, giving us a higher quality, more abundant life and increased blessings.
Solomon uses the analogy of burning oneself to describe sinning. "Can a man take fire to his bosom, and his clothes not be burned? Can one walk on hot coals, and his feet not be seared?" John Reid explains.
John Ritenbaugh counsels us not to have an apathetic relationship toward God (Revelation 3:15), but instead to ardently, earnestly, diligently, and fervently seek God in order to imitate His behavior in our lives. The fervency of a passionate courtship and marriage relationship provides the grounds for comparison of the kind of relationship God wants with us. Jesus, David, and Jacob exemplified the passionate fervor and heat (both to purify good and to destroy evil) God demands of us. If we search for God with all our hearts, looking for something which is a vital necessity for us (Deuteronomy 4:29; Jeremiah 29:12-13; Hebrews 11:6) God will reward us, giving us what we are seeking: a warm, ardent relationship, transforming us into what He is.
Laziness and fear are the greatest challenges to love. When Protestant theologians disparage "works," connecting them to salvation rather than sanctification and growth, they encourage spiritual laziness. If we are lazy, we might still be saved, but we will have built nothing to fulfill God's purpose in us. If we refuse to work hard at character building, the principle of entropy will turn our efforts into a state of disorganization. If we make no effort to overcome, the principle of inertia will keep us going in the same way we have allowed ourselves to drift. An irrational fear of loss prevents the development of agape love within us—we fear that keeping God's commandments will cause us to lose something valuable. Like a musician who practices everyday, by continual effort at commandment keeping, we will soon develop feelings of confidence by knowing what we are doing is right (I John 3:17-19; John 15:9-10).
John Ritenbaugh focuses upon the emotional dimension of love, reiterating that love doesn't become 'love' until the thought, or the feeling, motivates the person to act. Love is an act. If we don't do what is right, the right feeling will never be formed, because emotions are largely developed by our experiences. The right emotions require God's Holy Spirit. Like a marriage relationship, our relationship with God grows more and more intimate as we give it time and attention, conforming to the other person's preferences in the relationship. We are never going to know God unless we do the same kinds of things with Him, keeping His Commandments, devoting time to prayer, Bible study, and meditation. If we are working on our relationship with God (giving it our time and attention), then God's love for us will be reciprocated back to Him in the form of obedience, totally trusting in Him to shape our lives for His purpose.
John Ritenbaugh focuses upon the episode in Matthew 20, in which Jesus was deep in thought, reflecting on the prophecies leading up to His crucifixion. At this point, His disciples were not converted, but displayed considerable carnality. The mother of two of the disciples asked for places of honor for her sons; none of the disciples had even an inkling of servant leadership. True greatness does not come from dominance but from serving and sacrificing with the attitude of a slave. Love is sacrificial. Willingness to sacrifice self is the secret to success in God's plan for us. If we would sacrifice instead of attempting to dominate one another, our marriages would be successes. Drinking ones cup is emblematic of enduring whatever we must go through, different for every human being. Our cup is to follow Christ in any situation, supreme sacrifice or lifelong commitment, acting how He would act. No one can really count the cost in advance. When the opportunity comes to learn spiritual truths, we must seize the opportunity as aggressively and boldly as the two blind men sought healing, rejecting any inkling of timidity. In our prayers, we must come before the throne of God boldly and then show gratitude for His response. God is not against doing something dramatic once in awhile in order to make an impact. When He made His entry into Jerusalem, it possibly attracted the attention of 2 ½ million people, most of them visitors. Evidently this event had been planned rather than done on the spur of the moment. His arrival prompted the overwhelming response "Hosanna" or "save now." The crowd was selecting the Lamb to be sacrificed. [NB: This series of Bible Studies from 1981-82 is incomplete.]
John Ritenbaugh reiterates that chapter 18 provides instructions to how to get along in the church. Jesus teaches a parable contrasting the enormity of what we are forgiven to what we forgive others. Our forgiveness by God is directly connected with our forgiveness of our brother; blessed is the merciful for they will obtain mercy. The Creator's life is worth more than the entire creation; offenses against us are a mere drop in the bucket compared to our sins against God. Gentile women became proselytes to Judaism because of the better treatment of women in the Bible as opposed to their treatment in Gentile religion. Sadly there was a wide variance between the ideal and the practice since the Jewish culture of that time also considered the woman a possession of her husband or father with no legal rights except those granted to her by her husband. Religious leaders, influenced by Hillel's liberal approach to divorce could grant divorces for trivial reasons. Jesus explained the original intent of marriage with Adam and Eve, who were explicitly designed for one another with no competition. Moses, because of the hardness of peoples' hearts allowed for a bill of divorcement as a temporary concession to their unconverted heart and mind, in order to prevent wholesale adultery. Uncleanness of heart is really the only real grounds for divorce, usually preceded by the unconverted mate leaving. In the case of desertion by the other mate, the converted person is free to marry. The ideal God intended in marriage can only be attained by those with God's spirit, with Christ living in them. Jesus admonishes us that we should emulate certain qualities of innocence and trust displayed by children as we become mature adults.
The Berean: Daily Verse and Comment
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