Martin Collins, referring to a recent study reported by Psychology Today, stating that cohabitation has led to increased divorce, marital violence, and lack of fidelity after marriage, points out that mass media has shamelessly used sex to promote materialism. Sex has been characterized as the cornerstone of mass persuasion. Consequently, faithful marriage is endangered as the flames of lust, encouraged by mass media, have caused individuals to sin against their own bodies. God invented marriage to typify the union between Christ and the church, designing male and female (not the 58 genders proposed by one major media network) to meld into one complementary union-a single organism. The world mocks marriage, ignoring the rules instituted by God Almighty which would guarantee its success, body-body, soul-soul, and spirit-spirit. God asks Christians to marry another Christian in order to avoid the pain, lack of compatibility, and heartache of being unequally yoked. Compartmentalization is not an option in a Godly Marriage. In the Ephesians 5:22 formula, wives subject themselves to their husbands as to Christ, but husbands are mandated to love their wives as Christ loved the church, being willing to sacrifice their lives for them. God will not answer the prayers of husbands who do not love their wives. As both husband and wife yield to Jesus Christ, their love can be perpetually rekindled.
Our culture appears to be in steep decline, a fact we can see in the undermining of marriage throughout society. Despite having served mankind well down through the millennia, the institution of marriage is crumbling under a three-pronged attack engineered by Satan the Devil. John Ritenbaugh teaches that marriage is vital to understanding God's purpose and learning to live in harmony with one another.
Martin Collins, focusing on an insight by Leonard Sax in his book Girls on the Edge, warns that the transition from girlhood to womanhood has been made extremely difficult because of impossible societal demands requiring young women to become sexy supermodels, a demand out of sync with the real adult world. Taylor Swift, in her poignant Love Story ballad, expresses a longing for a more tranquil time when love was not a cheap one-night stand. Fifty years ago, women were the gatekeepers of sexual activity, with virginal purity a high priority. Sadly, sexual purity in today’s media seems to be a badge of dishonor. Girls today often feel ashamed of appearing virtuous. The entertainment media, in the spirit of Isaiah 5:20, have called bad good and good bad. The penalty for sexual immorality is still death; the Proverbs 31 virtuous woman should still be the ideal for young girls transitioning into womanhood.
John Ritenbaugh reiterates that, although the American Constitution, ratified over 225 years ago, was based on the necessity of retaining a knowledge of God and His Laws, America has been in a moral freefall from the time it had become involved in the World War I. Of the things God says He hates in Proverbs 6:16, including pride and hands that shed innocent blood, nothing seems to be more disgusting than the American abortion industry, which has murdered far more innocent lives than did Hitler and Stalin—combined. Carolyn Payne, an Ob/Gyn abortion specialist, a self-professed Christian, proudly claims that 'Christianity' prepared her to murder babies on behalf of women's 'rights.' She thanks her parental upbringing for enabling her, from the time of her teen-aged years apparently, to use birth control, ostensibly to be able to fornicate as freely as men do and not suffer any stigmatizing consequences, thereby accommodating sex while ignoring morality. Perhaps millions of other young adults, along with Carolyn, have been conditioned by their 'Christian' families to become promiscuous and self-indulgent, the antithesis of the godly woman in Proverbs 31.
John Ritenbaugh focuses on the apostle Paul's response to the bitter altercation between Euodia and Syntyche, women church leaders at Philippi, who succeeded in polarizing the congregation by their contentious pride, placing their obsessive desire to be right over unity. Paul urges them to follow the example of Christ, who emptied Himself of His divinity, assuming the role of a bond servant, exalting others over Himself, prompting God the Father to exalt Him above all others. Godly leadership is a function of submitting to the covenants God has made with us, including the marriage covenant, setting the proper pattern of all forms of institutions, including educational, governmental, medical, and religious institutions. Secular, progressive humanists, inspired by Satan, in their hatred toward God's covenants, through their endorsement of moral relativity and the new morality, fostering adultery, fornication, as well as feminism, homosexuality, polygamy, and transgender aberrations, have savagely attacked God's marriage covenant. Progressive humanists over the years have succeeded in making divorce as easy as falling off a log, and murder on demand (abortion) a convenience attended with no longer any trace of resistance. Paradoxically, hedonism, a philosophy which holds that pleasure is the highest aim in life, can never lead to real pleasure, but seeking to please God by serving others brings maximum pleasure. The marriage relationship, becoming totally one with one another as God the Father and Jesus Christ are at one with one another, provides the pattern of the true meaning of love—not feelings, but actions (consisting of serving and caring). Keeping God's Commandments demonstrates the highest form of love. Along with all the other gifts in the universal Edenic Covenant, identifying God as our benevolent Creator, who designed this earth for mankind to tend and keep, providing the marriage covenant as a God-plane relationship, the Sabbath Day educates us for service in God's Kingdom.
Martin Collins, averring one of the major things for which we can be thankful is the marriage covenant, examines some of the chilling, corrosive, and detrimental consequences to a society which spurns the God-given marriage covenant. Radical feminism has tried to empower one gender by disabling and marginalizing the other gender, creating a pathological, dysfunctional society in which women cannot find good men to love and cherish and men cannot find good women to love and cherish. The irresponsible social engineers who have launched the ill-fated sexual revolution have damaged the family structure, polarizing men and women rather than viewing them as inseparable partners (metaphorically like two halves of the moon) as God had intended. The pattern of Eve as a help-meet to Adam was instituted before Adam and Eve sinned and was consequently not abrogated by Christ's sacrifice as some Biblical feminists have asserted. Women, to be sure, were never created as servants to their spouses but as complementary companions, sharing physical, emotional, intellectual, and spiritual relationships which mirror Christ's love for the church by sacrificing His very life for her. God intended husbands and wives to be one in mind and spirit, not bifurcated as Solomon's spiritual relationships with his pagan wives. Marrying outside of the faith makes it difficult to establish this spiritual connection. Daniel Lapin has summarized the pitfalls of the egalitarian marriage arrangements as encouraged by 'liberated' women. In our decadent western culture, the mortal enemies of the marriage covenant consist of (1) the pleasure seeking new-hedonism (or the 'new' morality), (2) the widespread acceptance of adultery, (3) the ease of divorce and annulment, and (4) the legalization of abortion (the equivalent of apostate ancient Israel's sacrificing children to Molech. Marriage was created for us to understand the spiritual God-plane relationship between Christ and the Church.
John Ritenbaugh, cuing in on Romans 8:31-39, cautions us that the study of Ecclesiastes, a work composed by a highly gifted man, was intended for those mature in the faith. Even those with God's Spirit find the book to be difficult, and discover that life must be lived soberly, with orientation above the sun, fearing God and keeping His commandments. Along with Solomon, we must realize, amidst all the confusion under the sun, that everything matters, but that wisdom does not yield its fruit easily. Every day mankind is assailed by temptations to do evil, an assault depicted throughout Scripture as the siren call of a prostitute or temptress, symbolizing any overwhelming addiction and predilection to sin. To a Christian, the most dangerous prostitute is the world's philosophy, extremely enticing to the senses, but endangering our relationship to God, as Solomon's wives turned his heart from the Lord. To keep us secure from the temptations of the world, we must embrace our metaphorical sister, Wisdom, keeping us focused on our relationship with God. To be sure, God will not allow us to be tempted beyond what we are able, but sadly man actively chooses to sin, polluting everything he touches. The Roman Catholic Church has taught that original sin has been passed along through sexual intercourse, creating a need for Mary to be 'conceived immaculately'. Sin does not enter us through this means, but is a spiritual matter, originating in the heart and in the mind. Sin enters us from contact with a sinful source, mainly from Satan, the prince and power of the air, and his demonic influence, broadcasting his spirit, attitudes, and thoughts. Collectively, we have been swimming in the influence of Satan's mind. Evil communication invariably corrupts character. Because Satan's spirit permeates everything in this world, we must be alert and on guard against temptations.
Richard T. Ritenbaugh: The biblical concept of husband and wife being "one flesh" is far more involved than many people think. ...
Of all of the Ten Commandments, the seventh, "You shall not commit adultery," most clearly covers the subject of faithfulness. The prophet Amos exposes Israel as a people who have a particular problem with this sin and with faithfulness in general. John Ritenbaugh reveals how unfaithfulness in marriage and other areas of life devastates family and society.
Understanding our obligation to Christ leads to a deeply held, personal loyalty to Him. John Ritenbaugh explains that our redemption by means of Christ's sacrifice should make us strive to please Him in every facet of life.
For the past 40 years sexual sins have topped the list of social issues in America. Divorce is at an all-time high. John Ritenbaugh examines the seventh commandment, the penalties paid for breaking it and how to become faithful to God in the keeping of it.
Sexual topics and imagery are all around us, yet God covers the whole subject with His very terse and direct seventh commandment: You shall not commit adultery. Sex and marriage are God-given experiences that Christians need a proper perspective of, as this article shows.
What is pornography? Is nudity wrong? Discover the attittudes behind pornography and why Christians must strive for purity. This article also includes the insets, 'Government Research and Conclusions on Pornography' and 'Modesty in Clothing.'
The seventh commandment protects family relationships from a sexual standpoint. This study delves into why sexual sins are so destructive and why God wants His children to be chaste and pure.
John Ritenbaugh suggests that even though sin offers temporal and fleeting pleasure, we must learn to intensely hate sin, regarding this product of Satan as a destroyer of everything God loves and cherishes. We will ultimately be judged on what we have done with what we have been given, living what we know, and intensely striving to emulate God- the essence of love. If we sin, we love neither God nor ourselves. Sin corrosively destroys innocence, ideals, and willpower, replacing these qualities with hardness, slavery, more sin, degeneracy, and ultimately death.
John Ritenbaugh focuses on the deeply felt sense of obligation we feel knowing that a ransom has been paid to redeem us from the death penalty. While we have been justified through grace by faith, good works are the concrete and public reality of this faith. Because we have been bought with an awesome price, we have no right to pervert our lives, but are obligated to look upon our bodies as sacred holy vessels in His service. In John 15:16 Christ teaches that He has appointed us to bring forth fruit. Christ's special calling produces a sense of gratitude, loyalty, and intimate friendship in which we feel an abhorrence of letting Him down.
John Ritenbaugh reiterates the dominant themes, including (1) Preparing to receive our inheritance (2) Learning to fear God (3) God's grace and (4) God's faithfulness. We will not be prepared to execute judgment in the Millennium unless we are experientially persuaded of God's faithfulness to His Covenant and of His intolerance of evil. God not only wants us separated from the rest of society, but He demands that we develop within us the same kind of transcendent moral purity with which He is composed, not budging one inch when it comes to sin. Because God has redeemed us, we are His property. As we sacrifice ourselves to Him in love, giving ourselves to Him unconditionally, doing what pleases Him with warmth and affection (as is typified by the marriage covenant- a God-plane relationship), we attain holiness.
In this sermon on the admonitions of I Corinthians 10, John Ritenbaugh warns that, like our forebears, we can lose our salvation if we live a life of divided loyalty even though we have mechanically and physically gone through the ordinances. Like the Old Testament examples, the Corinthians also developed a careless presumption (having its roots in pride), allowing themselves to be drawn to lust, fornicate, tempt God, and murmur. We need to soberly reflect on these examples, finding parallels in our own lives.
John Ritenbaugh reveals that modern Israel's national sins consist of fraud, deceit and faithlessness- reflected in sexual immorality and idolatry (spiritual adultery or spiritual harlotry). Modern Israel has proved to be faithless in her covenant with Almighty God, boldly, shamelessly, and lustfully pursuing her lovers, showing fickleness toward God's standards of morality, turning instead to a syncretistic mixture of rank paganism with a thin veneer of God's truth. Israel, whose loyalty is unstable like quicksilver, has trouble being faithful to anything; this disgusting unreliable behavior—emanating from Satan's nature—seems to be in the genes. It is absolutely impossible for lust (or perverted taste based upon lust) to bring about any kind of satisfaction. Adultery cannot be entered into without irrevocably damaging relationships.
John Ritenbaugh warns us that where our eyes are fixed upon (looking to for guidance and direction) determines how we will conduct our lives. Like our forebears in Ezekiel 20, we have also been influenced by our father's idols, placing us (ignorantly perhaps) in opposition to God's laws and judgments. Immorality is the natural cause-effect consequence of rejecting God's counsel, forcing one to embrace evil as good and reject good as evil, totally perverting standards of morality. Rejecting the true God automatically leads to idolatry, worshipping the god of this world, a being bent on our destruction. Idolatry constitutes the fountainhead from which all other sins flow, all of which amplify obsessive self-centeredness and self-indulgence. We need to educate our conscience to worship (cultivate a relationship with) the true God rather than misconceptions manufactured by our misguided imaginations.
John Ritenbaugh reiterates that we, like the crowds who rejected Jesus' message, have unconsciously absorbed a whole pre-packaged set of behaviors or attitudes (human traditions) from our culture, sometimes dangerously inhibiting the assimilation of the precious truths of God's Word. One cardinal lesson we glean from the feeding of the five thousand is that when God calls us, He not only realizes our present limitations, but also has a vision of what we can become when we combine our meager capabilities with His infinite power. Unlike the crowds in John 6 who tried to get Jesus to serve their own selfish purposes, our relationship to God should be one of total submission to His will, patterning our lives according to His purpose. The storm the disciples encounter on the Sea of Galilee instructs us that when we are in the midst of a trial getting nowhere, if we invite Christ into the situation (having faith He is near), we will immediately have peace. We glean from Jesus' counsel to the crowd at Capernaum that any attempt to fulfill a deeply felt spiritual need with a physical solution will never give satisfaction, but will instead lead to addiction, perversion, frustration and despair. Our orientation should always be on the spiritual.
The Berean: Daily Verse and Comment
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