John Ritenbaugh, cuing in on I Thessalonians 5:16-18, gives all of us an assignment to become more appreciative by actively enumerating and writing down our blessings. Praying without gratitude is like clipping the wings of prayer. We have so much to be thankful for, but do not express our gratitude very well. Thankfulness and winning are not natural to carnal human nature which loves to grovel as timid worrywarts. If we would ponder all of the gifts God has given us, we would have an endless list of things to thank Him for, from the lub-dub of our heart chambers to the endless beauty of creation. Corrosive pride will destroy the spirit of gratitude because it is never satisfied. For that reason, God mercifully gives thorns in the flesh to puncture our pride, reminding us that we do not have anything that we did not receive from God. We need to commence making a list of what we are thankful for; the list will never end.
John Ritenbaugh, reminding us that Ecclesiastes chapters 1-6 contains a sub-theme of materialism—specifically an indictment of the supposed satisfaction one receives from it suggests that materialism contains no lasting fulfillment. According to some studies, the higher a person is on the economic scale, the less altruistic he is inclined to become. The only lasting enjoyment comes from establishing a relationship with God, understanding that: (1) life is God's gift; (2) He desires us to spend our time preparing for an eternal relationship with Him; (3) the fruit of active involvement with God is eternal life; (4) by faith, seeking God will lead to an above-the-sun life; and finally, (5) if there is no kingdom of God, then nothing matters except what is going on in the here and now. We desperately need to seek Godly wisdom, a multi-faceted spiritual gift which helps us make practical use of all the other spiritual gifts. Wisdom is practical skill in living, coexistent with the fruits of God's Holy Spirit, a whole collection or spectrum of skills for living God's way—something that takes a lifetime to learn.
A major theme of the book of Ecclesiastes is satisfaction. In his wisdom, Solomon assiduously sought out the answer to the question, "What brings a person true satisfaction?" John Ritenbaugh proposes that God desires far more for us than mere satisfaction: He wants to give us real contentment, a state that comes only through a relationship with Him.
John Ritenbaugh, continuing his exposition on Ecclesiastes 6, appraises the book of Ecclesiastes as the most bluntly profound book in the entire Bible, pointing to our urgent need to develop a relationship with God. We did not create ourselves or give ourselves life. The Psalmist David realized we were made by somebody other than ourselves; we were made according to an intricate pattern. As God's called-out ones, we are a new creation. Are we making ourselves spiritually? We can mess this process up if we do not cooperate with the Potter. This relationship with the Potter is everything; without this relationship, there is no salvation. This relationship is often strengthened through hardship. We have to choose to yield ourselves to God, living for a much higher goal than raw materialism. If we have a relationship with God, we are promised gifts of pleasures forevermore. God can accomplish His purpose without our cooperation, but our choices matter; everything matters. We are not free to change what the consequences of our actions will be; consequently, it is foolish to disagree with God. Following God's lead will energize and nourish us. Only God's Word contains the truth to direct and point us in the right direction. Only He knows what is good for us and knows what is coming next. Godly wisdom consists of skill in living.
John Ritenbaugh, reflecting on Solomon's ruminations about life being seemingly futile and purposeless, reiterates that a relationship with God is the only factor which prevents life from becoming useless. As many celebrities and public figures withdraw to spend more time with families, so must we withdraw from the rat race of the world to seek a relationship with God. Most people on this earth are not spending quality time at seeking a relationship with Him, but are living "under the sun" lives. God gave us the gift of His Spirit, enabling us to attain a sound mind, empowering us to choose the way that will bring satisfaction in life. At our calling we receive a gift of spiritual life enabling us to make good use of our physical lives. God has never given any physical object to us that can bring a sustained satisfaction in life, but His Holy Spirit can enable us to enhance our life with Him. The fruit of the Spirit (attained by walking in the Spirit) does bring a sustaining satisfaction within us. Humility attracts us to God; conceit and pride repels us from God. When we commit our works to Him, He will enable us to succeed by directing our steps, giving us maximum enjoyment and contentment, as well as softening the effects of any calamity that afflicts us. Conversely, a life without God will never bring us satisfaction spiritually, psychologically, or physically.
Clyde Finklea: Most of us realize how important it is to concentrate on what we are doing. We have to focus on our work, our study, our conversations, our driving, and so forth ...
We live in a world based on the "get" principle; everyone is out to acquire as much as possible for himself. The tenth commandment, however, is intended to govern this proclivity of human nature, striking at man's heart. John Ritenbaugh exposes the essence of covetousness and its marked link to the first commandment.
Of all of the Ten Commandments, the seventh, "You shall not commit adultery," most clearly covers the subject of faithfulness. The prophet Amos exposes Israel as a people who have a particular problem with this sin and with faithfulness in general. John Ritenbaugh reveals how unfaithfulness in marriage and other areas of life devastates family and society.
Have you ever observed someone acting churlishly, throwing a wet blanket on an otherwise enjoyable time? Ronny Graham discovers that the Bible confronts such party-poopers, condemning their killjoy attitudes and commanding us to rejoice appropriately.
Martin Collins, reflecting upon the impatience demonstrated in the world's holidays, concludes that most of mankind has a serious patience deficit. Demonstrating or developing patience, a cardinal characteristic of God, in the face of trying events is a clear indication that we are developing genuine godliness. We must learn to turn trials into positive growth opportunities, as did Jacob, who had to develop patience in the midst of myriad, frustrating delays. We must learn to endure patiently, with the help of God's Spirit, waiting for God to accomplish His purpose in us. After identifying 18 negative consequences of impatience, the sermon offers five steps to developing patience: 1) staying focused on the goal, 2) learning to think before speaking, 3) looking for ways to give our service to others, 4) working out our conflicts with others, and 5) working with God through the Spirit to develop godly patience in us, developing a calm, positive attitude and peace of mind.
Most of us are living in the midst of the end-time manifestation of Babylon the Great. We can resist its influence if we understand what makes it so attractive to human nature. John Ritenbaugh explains what makes the Mystery Woman tick and why God judges her so severely.
Richard T. Ritenbaugh: Are you an optimist or a pessimist? Are you generally up or down? Is your glass half-full or half-empty? Do you believe "all things work together for good" (Romans 8:28) or "all is vanity and grasping for the wind" (Ecclesiastes 2:17)?
Some of us cannot seem to realize a blessing if it slaps us across the face! Mark Schindler, in recounting a personal story, shows how ingratitude can hold us back in our relationship with God.
People who jump from one fellowship to another often do so for superficial reasons such as a personal slight or perhaps defending a pet doctrine. Ministers should be judged by the fruit that they produce in terms of their teaching or the examples that they set. Because fruit takes time to mature, we members ought to exercise patience, refraining from grumbling, or premature judging. In the checklist distinguishing the true shepherds from the hirelings, true shepherds are seen in their genuine concern for the flock, as opposed to hirelings who only devour or take advantage of the flock.
In this follow-up sermon on the antidote to presumptuousness, Richard Ritenbaugh asserts that a person who is truly content is never presumptuous. Korah and Abiram were not contented with where God had placed them in the body, but, in a spirit of pride-filled competition, wanted to arrogate to themselves the office of Moses, as Heylel wanted to arrogate to himself God's office. God is very quick to punish presumptuous sins. Self-exaltation leads to debasement. Following the cue of our Elder Brother, we ought to humble ourselves, content to be nothing, allowing God to do the exalting. We need to be content in whatever position God has called us (Philippians 4:11-13).
The Tenth Commandment: You Shall Not Covet
A reason lies behind the devastating wars that have plagued mankind since the beginning. John Ritenbaugh gives the uncomplicated solution: Men have broken the sixth commandment!
John Ritenbaugh reveals that modern Israel's national sins consist of fraud, deceit and faithlessness- reflected in sexual immorality and idolatry (spiritual adultery or spiritual harlotry). Modern Israel has proved to be faithless in her covenant with Almighty God, boldly, shamelessly, and lustfully pursuing her lovers, showing fickleness toward God's standards of morality, turning instead to a syncretistic mixture of rank paganism with a thin veneer of God's truth. Israel, whose loyalty is unstable like quicksilver, has trouble being faithful to anything; this disgusting unreliable behavior—emanating from Satan's nature—seems to be in the genes. It is absolutely impossible for lust (or perverted taste based upon lust) to bring about any kind of satisfaction. Adultery cannot be entered into without irrevocably damaging relationships.
John Ritenbaugh, expounding upon the sixth commandment, focuses upon the curious aberration of 'holy wars,' killing in the name of religion, or the motivation for waging 'just' wars. God has never given mankind the prerogative to determine whether war is just or not. Because God has supreme sovereignty and authority over all government, we are subject to (the sanctions and penalties of) all governmental authority, but are obligated to obey the highest authority- namely God Almighty. God promised the children of Israel that if they would obey Him, He would fight their battles for them- driving their enemies out. Ancient Israel's choice to go to war was not sanctioned by God. Likewise, God has promised to protect us upon the condition of our unconditional obedience to our covenant with Him. We have the responsibility to trust God unconditionally.
John Ritenbaugh reiterates that we, like the crowds who rejected Jesus' message, have unconsciously absorbed a whole pre-packaged set of behaviors or attitudes (human traditions) from our culture, sometimes dangerously inhibiting the assimilation of the precious truths of God's Word. One cardinal lesson we glean from the feeding of the five thousand is that when God calls us, He not only realizes our present limitations, but also has a vision of what we can become when we combine our meager capabilities with His infinite power. Unlike the crowds in John 6 who tried to get Jesus to serve their own selfish purposes, our relationship to God should be one of total submission to His will, patterning our lives according to His purpose. The storm the disciples encounter on the Sea of Galilee instructs us that when we are in the midst of a trial getting nowhere, if we invite Christ into the situation (having faith He is near), we will immediately have peace. We glean from Jesus' counsel to the crowd at Capernaum that any attempt to fulfill a deeply felt spiritual need with a physical solution will never give satisfaction, but will instead lead to addiction, perversion, frustration and despair. Our orientation should always be on the spiritual.
The Berean: Daily Verse and Comment
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