Kim Myers maintains that, while many people in the world likes some of God's laws, such as the proscriptions against murder and theft, they like to pick and choose when it comes to the rest, preferring a blend of their own preferences with some of God's laws added in. The penalties that result from breaking God's laws are sure and exacting, as we witness in homes in which adultery or fornication has taken place. Breaking any of God's laws is the height of stupidity. The experiences of those who have once committed to God's ways and then started to compromise have not been pleasant or successful. Young people, unfortunately, seem to be oblivious to painful cause-and-effect relationships. One does not conceal his foolishness in a vacuum, but it is on display for everyone to see. Our nation has felt the incremental effect of God's curses as it systematically replaces tenets of God's Law with foolish laws concocted from human reason. God's called-ones must not follow suit, deciding which of God's laws we keep, and which to discard. We must embrace the full counsel of God, trembling before His every Word. We want to have joy by living by every word that comes from His Mouth.
David Grabbe, reminding us that the apostle Paul had to caution the Thessalonian congregation against jumping to conclusions about the return of Christ, asserts the scattered Church of God has a similar penchant for jumping to conclusions, some identifying Joseph W. Tkach (a man who hardly demonstrated any wondrous miracles) as the man of sin, occupying the holy place. While biblical types come in all colors and flavors, the stark reality of II Thessalonians 2 is far more grave than any parochial upheaval. Like the Thessalonian congregation, we cannot afford to let anyone deceive us. The scope of this event is obviously international, affecting the entire world, involving a dramatic global rejection of God's truth. Our culture has been witness to this international apostasy, in viewing the acceptance of godless evolution over creation. A decrepit nominal Christianity has been challenged by a virulent radical Islam, which teaches that the notion that God has a son is blasphemous. Shockingly, for all its moral decline, America is the most 'Christian' country of any Israelitish nation on the globe; in Britain far, far more attend mosques than churches. Meanwhile, in 'Christian' America, Wicca and New Age earth worship surges in popularity, while a full one-fifth of the population has abandoned previous beliefs. In the mainstream religions, belief has become so anemic with such shallow ideas of righteousness that the truth of God cannot be translated into real life experience. We must realize that the falling way will be universal; every 'tribe' will be dismayed. Because this on-going apostasy has not occurred overnight, we must safeguard ourselves against the danger of adapting ourselves to the new normal of evil and wickedness, compromising ourselves into mortal danger by gradual neglect, allowing the plague of secularism to infect us little by little.
John Ritenbaugh, asking which of God's spiritual gifts is most important, answers that faith seems the most important. Loss of faith is the primary reason people have left the greater Church of God. Rejecting the Sabbath or embracing Christmas requires rejecting fundamental biblical truths. If we do not do what Christ did, we cannot claim to follow Christ. Sadly, many professing 'Christians' believe the law has been done away, including the mandate to keep the Sabbath. Some people dismiss Sabbath-keeping by twisting Paul's pronouncements about fasting in Romans 14:1-9. If we are able to understand, experience, and practice truth, we will be set free. We must continue to build on the truths we already have, enabling us to build and strengthen our faith. If we continue in God's word, then we strengthen ourselves as His disciples.
Amos 8:11 speaks of "a famine . . . of hearing the words of the LORD." Such a spiritual famine is occurring today: The words of God are readily available, but few are hearing them. David Grabbe explains this prophecy and its connection to the Feast of Unleavened Bread.
As Christians, we realize that God is not only powerful, but He is also the source of all power. How do we translate this understanding into practical action? John Ritenbaugh explains how we can tap into God's power to avoid slipping into apostasy.
Martin G. Collins: Biblically, apostasy is rebellion against God or the abandonment of faith in God by those once enlightened by the truth. In the Old Testament it always relates to rebellion against God. In Israel, apostasy was a capital offense. One who sacrificed to another god was stoned to death. ...
Martin G. Collins: Statistics show that the more education an American citizen has, the more likely he will support such human perversions as abortion and homosexuality. ...
John Ritenbaugh focuses on a deadly enemy within our borders, every bit as dangerous as the radical Islamic fundamentalists from without- an enemy composed of amoral radical agnostic multi-cultural, anti-Christ, anti-God secular humanistic educators in our universities and schools. Political correctness, sponsored largely by the Democrat party and the far left has ushered in deviancy, perversion and shameless self-indulgence in the name of diversity and multi-culturalism. Secularism, founded on the philosophical underpinnings of Rousseau, is, in effect, the official state religion for the majority of our nation. In the multi-cultural agenda, extermination of the white race and culture has top priority. Anyone who objects to this agenda becomes branded a racist, a member of the religious right. The love for truth gives us the only protection from this insidious threat.
John Ritenbaugh reiterates that the real issue in the calendar controversy is not mathematical or astronomical computations, but faith in God's sovereignty, His providence, His right to assign responsibility, and His capability of maintaining an oversight over this responsibility. God has been faithful in providing a reliable calendar for over 1600 years. God remains consistent with His purpose, maintaining oversight and control. Like our ancient forbears, we dare not stray from things given or entrusted to us. We must hold fast, guarding the truth, honoring our father in the faith, refusing to forage after pernicious false doctrine. The preservation of the calendar was entrusted to the Jews, and specifically the Levites. No church group or private individual should presumptuously arrogate this responsibility to himself or herself.
Indeed, many heresies crept into the church over the past several years. John Ritenbaugh explains the difference between heresy and apostasy, how Satan works to introduce heresy into the church, and most importantly, what we can do about it!
In Matthew Christ likens end-time events to the time of Noah's Flood. John Ritenbaugh gives insight into how this end time flood might manifest itself and what we can do to avoid being swept up in it.
John Ritenbaugh stresses that zealous, sincere, human, religious faith may not be godly, but ironically, because of its fervency, often puts our faith to shame. Our faith has to have as its object a dynamic personal quality with habitual fellowship with God in prayer, meditation, and Bible study. Quality fellowship with our brethren offers frequent opportunities for exhortation and a safeguard against loss of faith. When we fellowship with a small, intimate group, chances for this productive exhortation (Hebrews 10:23-25) greatly increases, increasing our faith. Living faith has its roots in fervently, diligently seeking God and His righteousness with intense desire (like a passinate lover) through habitual prayer.
John Ritenbaugh asserts that keeping the Feast of Tabernacles in a central location enables us to realize that we are involved in something larger than our own salvation- part of a universal and eternal mission, giving us unity toward God's purpose. Jeroboam, motivated by political ambition and self-centered fear, incrementally and surreptitiously established a more convenient idolatrous festival, replacing the Levites, and establishing new centers of worship in order to prevent his people from keeping the legitimate Feast of Tabernacles in Judah. The modern parallel seems quite clear.
John Ritenbaugh reiterates that the prophecies concerning the Man of Sin refer to a personage having immense political power with global significance rather than to an errant leader of a small church. The mystery of lawlessness which Paul warns about 19 years after Christ's resurrection (II Thessalonians 2:7) was the insidious religious deception of the Babylonian mystery religion infiltrating the church, appropriating the name of Christ, but despising and rejecting His Law, turning the grace of God into lasciviousness (Jude 3-4). The mystery of iniquity is progressive in nature, building to a fearful climax just before the return of Christ, when the Man of Sin, along with the Beast, will have aligned a major portion of the world in a fierce battle against Christ. If we don't love the truth, we will be absorbed into this hideous system.
John Ritenbaugh stresses the importance of making preparations, gathering our thoughts, and turning our lives around while there is still time, rather than squander our opportunities like the foolish virgins (Matthew 25:3) and the timid Shulamite (Song of Solomon 5:3). The Apostle Paul gives two significant warnings, signaling the impending Tribulation: (1) The falling away or Apostasy and (2) the appearance of the man of sin who exalts himself above God, ultimately setting up headquarters in the temple in Jerusalem (II Thessalonians 2:3-4). Because of the immense international geopolitical significance of this personage, it is unlikely that an errant leader of a small church, as speculated by some, could remotely fulfill this role.
The Berean: Daily Verse and Comment
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