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Forgiveness and the Unpardonable Sin
Sermonette by Mark SchindlerForgiveness is difficult, but the willing failure to forgive, along with any other unrepented sin, has the potential of permanently separating us from God.
What Do You Mean . . . the Unpardonable Sin?
Herbert W. Armstrong BookletThe unpardonable sin, as it pertains to a Spirit-begotten Christian, is a grave matter involving a deliberate and willful rejection of God's way. It is not a mere stumbling or incident of sin, even if repeated, for which one repents while maintaining an overall attitude of desiring to walk with God. Rather, it is a complete change of mind and life's goal, where one turns away from the path of righteousness, deliberately choosing a life of rebellion and contempt for God's Law. This willful sinning occurs when a person sets their eyes on worldliness, intentionally abandoning the road they were traveling with Christ, and no longer desires to go God's way. Such a person is in danger of blasphemy against the Holy Spirit, which a merciful God had given by grace. There are two primary ways a Christian may lose the gift of God's Holy Spirit, thus risking the unpardonable sin. First, by deliberate choice, which may stem from wrong reasoning, a fixed decision to turn from God's way of life, or allowing resentment to embitter the heart until one turns completely from God. This resentment is a deadly spiritual poison that must be quickly removed through prayer to prevent destruction. Second, through continued neglect of spiritual duties such as prayer, Bible study, and fellowship with God's people, or by allowing material interests and close associations with the unconverted to dominate one's heart and mind. This neglect can lure one back to the carnal road of the world, away from the spiritual path led by God's Spirit. If a Christian allows materialistic interests to dominate or becomes absorbed in the world's way, they may no longer walk with the living Christ on the spiritual road. In such a case, God's Spirit may cease to dwell in them, and they may commit sins without sorrow or repentance. The unpardonable sin, therefore, is not an isolated act but a determined, premeditated shift in attitude and purpose, rejecting God's righteousness and the goal of eternal life for a life of hostility and rebellion against Him.
Are Some Sins Worse Than Others?
'Ready Answer' by Martin G. CollinsThe sin known as the unpardonable sin is described as a deeply reinforced attitude that denies Jesus Christ as Savior, flagrantly hates one's brother, and refuses to obey God's laws and statutes. Rebellion and defiance distinctly set this sin apart from others. Jesus Christ warns that if we sin willfully after receiving the knowledge of the truth, there no longer remains a sacrifice for sins, but only a fearful expectation of judgment and fiery indignation that will devour the adversaries. His sacrifice applies only once for each person, and if we reject God's grace, it cannot be applied again. In a more passive form, sin can lead to eternal death through continued neglect, where the sinner, out of lethargy or apathy, fails to overcome sin despite knowing the need for repentance. Such an attitude, akin to the Laodicean spirit, if not repented of, can also lead to the unpardonable sin, resulting in permanent separation from God.
Are You Feeling Guilty Of Past Sins?
Sermon by Martin G. CollinsScripture presents two fundamentally different categories of sin, and understanding this distinction is essential to overcoming spiritual depression caused by Satan's attacks on believers. According to I John 5:16-17, there is sin "not leading to death"—which encompasses both greater and lesser transgressions that are truly repented of—and sin "leading to death," which constitutes the unpardonable sin. Mark 3:28-30 identifies this unforgivable sin specifically as blasphemy against the Holy Spirit: while all other sins and blasphemies may be forgiven, this one never receives forgiveness but brings eternal condemnation. This sin is described as active defiance, committed by someone who allows himself to be so thoroughly influenced by Satan that he refuses ever to submit to God. Though such a person knows who and what God is, he rejects the power of God's Holy Spirit, rejects Christ as Savior, and defiantly shakes his fist at God. Because the Holy Spirit represents God's power and the agency through which He works, to blaspheme that Spirit is effectively to deny God's power altogether—and to deny God's power is to deny God Himself. While a person may blaspheme the Son and be forgiven, blaspheming God's power constitutes an attempt to change His very nature, making it unforgivable. Beyond this active, defiant form, sin can also lead toward death in a passive way, through continued neglect and apathy. In such cases, the sinner knows he must repent but fails to do so out of lethargy. The Laodicean attitude comes dangerously close to this condition, and if left unrepented, it may lead toward the unpardonable sin. This teaching connects directly to the broader danger of Christians becoming trapped in guilt over sins already forgiven. Both greater and lesser sins can, if not properly handled, cultivate the very attitude that leads someone toward the unforgivable sin—whether through active rebellion or passive neglect. Recognizing that all sin separates a person from God, as Isaiah 59:2 declares, is important; yet if such separation is never repented of, it becomes permanent, culminating in final judgment and death. The remedy lies not in obsessing over which category a particular sin falls into, but in maintaining and repairing one's relationship with God. Since Christ's sacrifice dealt with sin finally and completely—bearing sins "in His own body on the tree"—no distinction remains between greater and lesser sins as far as forgiveness is concerned once genuine repentance occurs. The danger, therefore, is not that a forgiven sin was too great to be pardoned, but that persistent guilt, neglect, or defiant refusal to submit to God can themselves become the pathway toward the one sin that truly cannot be forgiven.
High Thoughts
Sermonette by David C. GrabbeJudging the state of other peoples' conversion is a fast track to committing the unpardonable sin. God's thoughts and plans are far higher than ours.
What Is Blasphemy of the Holy Spirit?
'Ready Answer' by David C. GrabbeIn Matthew 12:31-32, Jesus warns the Pharisees about crossing a line that cannot be uncrossed, an act commonly called 'the unpardonable sin.'
A Feast Message From Hebrews
Feast of Tabernacles Sermon by John W. RitenbaughThe Bible shows a clear pattern of how people leave the faith: looking back, drawing back, looking elsewhere, and then going backward and refusing to hear.
Beware of Hypocrisy
Bible Study by Martin G. CollinsIn the gospel accounts, the Pharisees receive the lion's share of Christ's correction for their blatant hypocrisy, and they have become a byword for it.
The Five Warnings of Hebrews
Sermon by John W. RitenbaughThe modern church stands in danger of allowing salvation to slip away. Hebrews gives warnings to help us turn our lives around so we do not fall short.
Entrusted with Godly Holiness
Feast of Tabernacles Sermon by Mark SchindlerHoliness moves beyond godliness, demanding that we apply energy to living as God lives, seeking a relationship with God and conforming to His expectations.
Hebrews (Part Twelve)
Sermon/Bible Study byHebrews 11 provides examples to bolster faith. The faith described is not blind, but is carefully developed from systematic analysis of available evidence.
The Second Death
Sermonette by David C. GrabbeFor those who have submitted their lives to God, turning their lives around in repentance, there is no fear of the Second Death—eternal death in the Lake of Fire.
Many Are Called, Few Are Chosen
'Ready Answer' by John O. ReidGod's calling and predestination can be confusing, especially the verse that 'many are called, but few are chosen'. Why does God not just choose everyone?
Living by Faith: God's Grace (Part Two)
Sermon by John W. Ritenbaugh (1932-2023)God's grace supports and fulfills us, but it does not mean 'once saved,always saved.' It is possible to fall from grace, as Israel's experience demonstrates.
Hebrews (Part Six)
Sermon/Bible Study by John W. RitenbaughJesus experienced the same temptations and suffering we do, qualifying Him for the role of High Priest, the bridge-builder between man and God.
Conscience (Part 3)
Sermon by John W. RitenbaughLawful behavior with a wrong attitude, motivated by pride, displaying lack of sensitivity to others or lack of wisdom, also constitutes sin.
Matthew (Part Seventeen)
Sermon/Bible Study by John W. RitenbaughJesus didn't break the Sabbath, but he did break extra-legal fanatical human custom applied to the Sabbath apart from God's Law.
Presumptuousness
Sermon by Richard T. RitenbaughIndividuals arrogating to themselves the authority to change doctrine are on extremely dangerous ground, presumptuously setting up idols in place of God.