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Grateful For Reconciliation
Sermonette by Richard T. RitenbaughWe must remember what we were and how far God has brought us out of that place, pulled out of the muck and brought into His glory.
A Hidden Mystery in God!
Sermon by Martin G. CollinsThe world is plagued by suffering and wars, overwhelmed by social difficulties and spiritual problems stemming from mankind's rebellion against God. This rebellion has created a barrier of sin, separating humanity from fellowship with the Father and His Son, Jesus Christ. Without this fellowship, there is no hope or true understanding of the world's condition, as it lies under the sway of the wicked one. Reconciliation with God is the ultimate need of the world and individuals. The cause of man's troubles is a wrong relationship with Him, driven by sin that builds a wall between humanity and God. This barrier prevents genuine fellowship, as guilt and rebellion foster distrust and enmity. However, through the coming of Christ, the Son of God, it is possible to be reconciled and have fellowship with the Father. Jesus Christ has made this possible by dealing with the obstacle of sin through His infinite sacrifice. His death on the cross serves as a propitiation, an atoning sacrifice that appeases the justice and righteousness of God, who demands that sin be punished. By offering Himself, Christ bore the sin of the world, rendering God merciful toward humanity. Certain essentials are required for true fellowship and unity with God. First, the obstacle of sin must be removed, which Christ accomplished through His sacrifice, clearing the barrier that separates us from God. Second, there must be a likeness of nature, a shared character with God, made possible through Christ's example of humility, sacrifice, and love, enabling us to receive His nature and become like Him. Third, we must love the same things, particularly the truth, walking in the light by acknowledging and repenting of sins, following Christ's teachings to maintain fellowship with the Father. Christ's death justifies us, removing the guilt of sin, while His life sanctifies us through the truth of God, empowering us to overcome the potential for sin with the help of the Holy Spirit. Though we may occasionally sin out of weakness, the blood of Jesus Christ cleanses us, allowing continued fellowship with God as long as we confess, repent, and strive to overcome. This reconciliation, rooted in Christ's sacrifice, restores our relationship with the Father, delivering us from hopelessness and enabling us to walk in the light with Him.
The Cost of Reconciliation
Sermon by Richard T. RitenbaughReconciliation with God is a profound process that begins with the recognition of our separation due to sin. God has initiated this reconciliation through the sacrifice of Jesus Christ, who, as the perfect and sinless Being, atoned for our iniquities. This act of atonement is described as covering over sin, restraining it, sealing it, and ultimately hiding it from view, allowing us to be brought back into harmony with God. The sacrifice of Christ serves as the propitiation that pacifies divine wrath and hostility, paving the way for friendship and harmony to be restored. Christ's actions provide the ultimate example of reconciliation. Despite having done no wrong, He patiently endured abuse, refraining from retaliation in word or deed. He committed Himself fully to God's righteous judgment, setting His will to do what was right regardless of personal cost. Ultimately, He sacrificed His life for the good of His persecutors and all humanity, desiring peace and the benefits of reconciliation so deeply that He gave everything to achieve it. This selfless act broke down the enmity between God and man, enabling us to return to the Shepherd and Overseer of our souls. Through Christ's sinless sacrifice, we are justified, considered sinless in a legal sense, and granted access to God. His blood covers us, allowing forgiveness and the opportunity for eternal life as His life is lived in us. Reconciliation with God produces not only justification but also life, moving us toward perfection and eternal salvation. This transformation brings great joy, lifting the burden of enmity and allowing us to breathe freely without the stress of antagonism. God has done the heavy lifting in this process, initiating our calling, revealing our sin, leading us to repentance, forgiving us, justifying us, and giving His life through Christ to make reconciliation possible. Our role, though significant, is minor in comparison, involving acceptance, commitment, and living righteously to conform to Him. This ongoing reconciliation requires us to align our lives with Christ's, a lifelong endeavor of matching our actions to His righteousness until we are fully like Him. The process of complete reconciliation, intensified by the concept of being wholly restored to God, encompasses all things for all time through Christ's work. His sacrifice not only reconciles us to God but also breaks down divisions among humanity, uniting all as part of one Body. As cells in this Body, reconciliation among us is vital to maintain unity and growth, ensuring that no schisms disrupt the harmony God desires for His children.
Reconciliation and the Day of Atonement
Sermon by John W. RitenbaughGod's purpose since the foundation of the world has been to restore all things, bringing a time of refreshing and respite. Reconciliation with God is central to this restoration, requiring repentance and conversion as a direct cause of respite and the return of Jesus Christ. It is through repentance that minds are changed, allowing for the great events of restoration to unfold. God's desire is for humanity to be at one with Him, enabling unity among mankind as well. Sin creates separation, building barriers between humanity and God, and between individuals. This separation is not due to God moving away, but because of human actions drifting from His ways. God remains steadfast, yet sin causes Him to not respond, as if He cannot hear, emphasizing that the breach originates from human iniquity. Reconciliation demands action on humanity's part, as God will not accept offerings if there is unresolved conflict with others. True atonement involves not just ritual, but a transformation in daily life and character, aligning with God's standards. God, in His wisdom, knew mankind would sin and provided a means for reconciliation that satisfies legal requirements while inspiring moral and spiritual motivation to cooperate. This means is through the sacrifice of Jesus Christ, whose death is sufficient to cover all sins, bridging the gap caused by Adam's sin. Unlike Adam's sin, which affected mankind automatically, reconciliation through Christ requires belief and repentance, as it does not occur without personal response. God made the first move by sacrificing what was dearest to Him, despite humanity being entirely at fault for the separation. Reconciliation with God is not the end but the beginning of a process. It is through Christ's death and life that salvation continues, moving toward sanctification. The basis of reconciliation lies in belief—believing that God is and that His word is true. Without belief, there is no repentance, and without repentance, there is no reconciliation. This process is ongoing, requiring continual humility and submission to God's way, as exemplified by fasting, which teaches the need for spiritual sustenance from God to avoid separation. Reconciliation changes perspective, aligning one's view with God's. Once reconciled, life and relationships are seen anew, not through worldly distinctions, but through the lens of conversion. This shift in perspective is essential, as it moves individuals from separation to unity with God, fostering a new creation in Christ. God was in Christ reconciling the world to Himself, not holding trespasses against humanity in the same way as those who know His way. The ultimate objective is to become the righteousness of God, growing into His character through an ongoing process of reconciliation.
The Last Great Day of Reconciliation
Sermonette by Bill OnisickGod did not create rebellion, but He did create free will, giving us a choice, which our carnal nature sabotages because it is enmity against God and His law.
Reconciliation (Part Two): Christ's Work
Sermon by Richard T. RitenbaughAfter reconciliation, there can finally be a meeting of minds as we are fashioned into a new creation, invited to sit in heavenly places, created for good works.
Separation and Oneness With God
'Personal' from John W. RitenbaughSince the beginning, God's purpose has been to bring all things into harmony with Him, giving mankind a respite from the heaviness of a sin-laden world.
To Do Your Will, O God!
Sermon by Martin G. CollinsThe necessity for Christ's death stems from God's holiness and absolute intolerance of sin and His obligation to judge righteously.
Strategies for Interfacing with Babylon without Becoming Assimilated (Part Seven)
Sermon by David F. MaasTrue peacemaking means emulating Christ, which that involves promoting justice and righteousness, not merely avoiding conflict or appeasing by compromising.
Reconciliation and Unity
Sermon by John W. RitenbaughIt is foolish and pointless to use the same charm, social skills, and duplicity toward God as we use to deceive others and, sadly, even ourselves.
Examining God's Judgments
Sermon by John W. RitenbaughThe fall holy days picture various judgments by God, bringing about liberty, reconciliation, regathering, and restoration.
God's Rest (Part 1)
Sermon by John W. RitenbaughThe Sabbath rest depicts the miracle of conversion, in which the transformation of mankind into God's image brings about a rest in which God takes pleasure.
God's Rest (Part 2)
Sermon by John W. RitenbaughThe two principal robbers of peace are pride and the drive to have complete control of our lives. Discontent and imagined victimization led Adam and Eve into sin.
Why Is God Doing This, This Way?
Sermon by John W. Ritenbaugh (1932-2023)We must learn to see ourselves and our function as God sees us—as a distinct, unique entity, a holy people, a special treasure.
Unity (Part 1): God and HWA
Feast of Tabernacles Sermon by John W. RitenbaughA major cause in the splitting of the church has been the wholesale rejection of the doctrines Herbert Armstrong, under God's inspiration, restored.
John 3:16: Does God Really Love the World?
Sermon by John W. RitenbaughGod does not love everybody equally. Nowhere does He tell us to prefer the ungodly world. Though He tells us to love our enemies, but not to be affectionate.
What Is Propitiation? (Part Two)
Bible Study by Martin G. CollinsChrist's propitiatory sacrifice satisfied both the law and God's holiness, allowing Him to extend mercy to believing, repentant sinners.
Why Is Atonement a Fall Festival?
Sermon by Richard T. RitenbaughThough Passover and Atonement both deal with Christ's sacrifice, several reasons emerge to make Atonement a better fit for the fall holy days.
What is Atonement?
Sermon by John W. Ritenbaugh (1932-2023)Man's estrangement from God is wholly man's fault. Atonement denotes the way harmony is achieved, making the entire world at one or reconciled with God.
Are You Justified?
Bible Study by Martin G. Collins'Justification' is a theological term that many do not understand, thinking that it is a complex point of doctrine. But it is not as difficult as it may seem.
What We Can Learn From This Day of Atonement
Sermon by John W. RitenbaughGod's solution to mankind's separation was sending a second Adam, Jesus Christ, to make reconciliation possible. Fasting shows our dependence on God.
The Offerings of Leviticus (Part Six): The Sin Offering
'Personal' from John W. RitenbaughJesus' perfect offering of Himself for us fulfilled the sin offering of Leviticus 4. Our acceptance of His offering for atonement puts us under obligation.
The Doctrine of Israel (Part Fourteen): Israel Redeemed
Sermon by Richard T. RitenbaughGod employs a winnowing process in selecting those who will enter the Millennium. The process includes punishment for Israel's failure to serve as priests.
Limited Atonement
Sermon by Richard T. RitenbaughThe prospect of atonement and salvation is available to everybody, but only those called by the Father—not by an evangelical altar call—are eligible.
Jesus in the Feasts (Part Four): Atonement
Sermon by Richard T. RitenbaughIsaiah 53 and passages from the New Testament substantiate Christ's dual role in shedding His blood and bearing away sins, thereby reconciling humanity to God.
The Talking Blood (Part Two)
Sermon by John W. Ritenbaugh (1932-2023)God the Father does not take the minimization of His Son's sacrifice lightly, as some Protestant theologians imply with their cheap grace doctrine.
Offerings (Part Six)
Sermon/Bible Study by John W. RitenbaughThe sin offering was for sin in general deals with our evil nature, while the trespass offering deals with the fruits of that nature.
Satan, Division, and Humility
Sermon by John W. RitenbaughCompetition is the root cause of war, business takeovers, and marital discord. Solomon describes man's rivalry with one another as a striving after wind.
United With Whom?
CGG Weekly by David C. GrabbeOur relationship with God is the key to unity with the brethren. When we are all just like Christ, we will also all resemble each other—and there will be unity.
The Peacemakers
Sermon by Richard T. RitenbaughWhen people are not in a right relationship with God, peace is impossible. Sin (the breaking of the law or covenant) automatically breaks the peace.
Poor in Spirit (1997)
Sermon by John W. RitenbaughBeing poor in spirit is a foundational spiritual state for qualifying for God's Kingdom. Poor in spirit describes being acutely aware of one's dependency.
The Beatitudes, Part 7: Blessed Are the Peacemakers
'Personal' from John W. RitenbaughThis world lauds warmakers, but God says that peacemakers are blessed. The first step in becoming a peacemaker is to be reconciled to God.
Fall Feast Lessons
Sermon by John W. RitenbaughThe world will learn that God judges—that He has the ultimate decision over everything. After Satan is bound, God will bring about seven reconcilements.
New Covenant Priesthood (Part Twelve)
Sermon by John W. RitenbaughOur forgiveness from God is conditional, depending upon our forgiving others. It is an opportunity for us to extend grace, sacrificing as Christ did for us.
Purpose-Driven Acts of Conciliation
Sermon by Mark SchindlerConciliation involves placating others with the intent to bring harmony and peace. By esteeming others better than ourselves, we become a force for peace.
Christ Our Peace
Feast of Tabernacles Sermon by Martin G. CollinsWe do not have the ability to bring peace to the world; only Christ can do that, first reconciling people to God and then with other people.
The Fruit of the Spirit: Peace
'Personal' from John W. RitenbaughThe world has little or no idea what true peace is or how it is achieved. Yet we can produce godly peace even in the midst of turmoil—and we must.
John (Part Twenty-Six)
Sermon/Bible Study by John W. RitenbaughWhile the other accounts of Jesus' trial and crucifixion seem to show passivity, John shows Jesus totally in charge, purposefully and courageously moving.