John Reiss: The apostle Paul instructs us in Colossians 3:12 (New International Version), “Therefore, as God’s chosen people, holy and dearly loved, clothe yourselves with compassion." We all like to think that we are tender-hearted ...
We worship a God, who, though all-powerful and loving, seems to display irreconcilable contradictions, such as His great wrath and His deep compassion. Charles Whitaker explains that these are not contradictory traits but rigorous responses to sin and its consequences. Though His wrath burns hot "for a little while," His compassion follows quickly after, bringing restoration.
In our interactions with others, it is easy to fall into the traps of judgmentalism, gossip, and unforgiveness. John Reid explores a better, more Christian option: mercy. It is time for us to overcome our natural, carnal reactions and implement patience and forbearance in our relationships.
Richard T. Ritenbaugh: On anyone's list of world religious figures of all time, Moses would certainly rank in the top-5 spots. ...
Kindness, the fifth fruit of the Spirit in Galatians 5, goes hand-in-hand with love. It is an active expression of love toward God and fellow man. As we come out of this calloused world, we must develop kindness through the power of God's Spirit.
God is a multidimensional personality who always acts in accordance with His perfect character. John Ritenbaugh explains that God is a whole Being whose wonderful, perfect attributes work together—and whose traits we are to come to know and reflect.
John Ritenbaugh probes into the reasons the book of John had to be written and the major differences distinguishing the book of John from the other Gospels. John omits entirely certain topics which the other gospels go into detail. Where the other Gospels have short narratives, John goes into lengthy descriptive and quantitative detail, providing in-depth characterizations of the disciples. From the perspective of an eye-witness to the events, a Jew (from a well-to-do family) having been thoroughly acquainted with Hellenistic culture, John, a physical cousin of Jesus, is able to bridge the gap explaining the significance of these events to an emerging gentile population not acquainted with Hebrew culture or tradition, but familiar with Greek patterns of thought- including the Platonic (and Gnostic) dichotomy of real and corporeal. Building on this concept, John presents Jesus, not as a phantom emanation, but as the reality—transcending the shadows represented by the temporal physical life. John presents the miracles of Jesus (not so much as acts of mercy) but as signs of the reality of God- indicating the way God works and thinks.
The Berean: Daily Verse and Comment
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