The Real Prince of Egypt
Sermon by Richard T. RitenbaughComparing the movie 'Prince of Egypt' with what the Bible and history tell us about the life of Moses proves that truth is more incredible than fiction.
Why Do We Observe Unleavened Bread? (Part One)
CGG Weekly by David C. GrabbeThe fundamental reason that God gives for the Feast of Unleavened Bread is to remember His deliverance. He delivered Israel physically, but us spiritually.
Head 'Em Up and Move 'Em Out!
Sermonette by Mike FordCan 2½ million people (with livestock and possessions) move out of a location (Ramses in Goshen) in five hours?
Fear and Faith (Part One)
CGG Weekly by Mike FordHow many times has God delivered by a way we never expected? Moses was probably ignorant of how God would save Israel, but he had the faith that He would!
Grace, Unleavened Bread, and the Holy Spirit
Sermon by John W. RitenbaughWe eat unleavened bread because of what God has done, not what we have done. Eating unleavened bread symbolizes following God and displacing sin.
Gratitude for Deliverance and God's Word
Sermonette by David C. GrabbeEven though we have heard that the Feast of Unleavened Bread signifies coming out of sin, the principal focus is that we remember God as our Deliverer.
The Reason for Unleavened Bread
Sermonette by David C. GrabbeThe Feast of Unleavened Bread signifies far more than the avoidance of leavening. Our focus needs to be on God's management of the process of deliverance.
Dynamic Living Stones!
Sermonette by Martin G. CollinsOur service and sacrifice should never be considered a burden, but a joy, declaring the excellency of God, witnessing what God in Christ has done for us.
Deliverance and Unleavened Bread
CGG Weekly by John ReissThe spring festivals memorialize the redemption and exodus of the children of Israel from Egyptian slavery, as well as our own spiritual redemption.
Deuteronomy 16, Passover, and the Night to be Much Observed
Sermonette by John W. RitenbaughIn Deuteronomy 16:1, the word 'Passover' is out of context. It applies to the whole season, including the Night to be Much Observed and the Days of Unleavened Bread.
The Night of God's Vigil
CGG Weekly by John W. RitenbaughIsrael was to keep the Night to Be Much Observed as a night of watching—of watchful vigil—to commemorate the reason they were able to leave Egypt so easily.
Unleavened Bread and the Holy Spirit (2019)
Sermon by John W. Ritenbaugh (1932-2023)Egypt is not directly a symbol of sin, but instead the world. The Days of Unleavened Bread symbolize what God did for us, not what we did by our own power.
The Truth Matters!
Commentary by Martin G. CollinsSecular scientists opt for political correctness, denying anything which would establish the historicity of the Bible, even the location of Joseph's tomb.
The Great Escape
CGG Weekly by Mike FordIf the Israelites had kept Passover on the wrong day, they would have died! If we accept error without proving it, we set ourselves up to accept other errors.
Unleavened Bread and Pentecost
Sermon by John W. RitenbaughUnleavened bread serves as a memorial of God's deliverance from the bondage of sin. We must realize that our part of the salvation process is to follow God.
The Wilderness Trek and Judgment Begins
Sermon by John W. Ritenbaugh (1932-2023)God's people must learn to trust Him for their survival, remembering that the eating of Unleavened Bread is a reminder that only God has the power to rescue.
Unleavened Bread and the Holy Spirit (Part Two)
Sermon by John W. Ritenbaugh (1932-2023)Our exodus from the bondage of sin begins and ends with God. He commanded Israel to mark their escape with unleavened bread because of what He did.
Baptized in the Sea
Sermon by Richard T. RitenbaughIsrael experienced a type of baptism in passing through the Red Sea on the last day of Unleavened Bread. Baptism symbolizes death, burial, and resurrection.
Unleavened Bread and the Holy Spirit (Part One)
Sermon by John W. Ritenbaugh (1932-2023)God's command to eat unleavened bread teaches that He rescued His people from the bondage of sin, something they had no power to accomplish of themselves.
Fear and Faith or Between a Rock
Sermonette by Mike FordGod's people are pressured by this evil age. We must remember that God will fight for us; we need to wait silently and patiently for His promised intervention.
He Lives, We Live
Sermon by Richard T. RitenbaughRedemption is useless to mortal beings without God's gift of eternal life (I Corinthians 15:19), which God made possible through Christ's resurrection.
Our Journey from Passover to Pentecost
Sermonette by Ted E. BowlingEven as we are to personally count the 50 days to Pentecost, we also must think continually of the lessons these days teach us about our spiritual journey.
Pioneers: Our Job Is the Journey
Sermon by Mark SchindlerThough we have been given gifts to edify the Body of Christ, these gifts are of ancillary purposes only as they move everyone forward on the spiritual journey.
Deuteronomy 16:1-8
Sermonette by John W. RitenbaughDeuteronomy 16:1-8 refers to Unleavened Bread rather than Passover (a scribal error, perhaps referring to the season). Ten clues clear up this misconception.
Escape From Box Canyon
Sermon by Richard T. RitenbaughGod forced Israel either to trust Him completely for deliverance or to return to their slavery. One of the greatest miracles in history has a lesson for us.
How Does God Help Us? (Part 1)
Sermon by John W. RitenbaughJesus explains that the truth is the only thing that will set us free. A major player in our lives or spiritual journey is the truth and how we use it.
The Lesson of the Night to be Much Observed
Sermonette by John W. RitenbaughThe same God who exercised vigilance and care over our forebears does so over us. Israel's leaving Egypt signifies maintaining the relationship with God.
Go Forward
Sermon by Mark SchindlerAre we ready to sacrifice as was Moses, realizing that our precious calling is far more than the imaginary quest of Don Quixote?
The Mixed Multitude
Article by Charles WhitakerWhen the mixed multitude came out of Egypt with Israel, God gave them an opportunity to join His chosen people. This event contains vital lessons for us.
No One Else Matters (Part One)
Sermon by Richard T. RitenbaughAll God's shepherds are mortal men, guilty of sin, including Moses. Despite that, God backed them up because they faithfully followed His leadership.
The First Day of Unleavened Bread (Part One)
Sermon by John W. RitenbaughPassover takes place at twilight as the 14th of Abib begins. Unleavened Bread begins 24 hours later on the 15th of Abib. The Passover is a preparation day.
Passover (Part Eight)
Sermon by John W. RitenbaughThe temple Passover commanded by Hezekiah was a very unusual circumstance in which the king centralized worship to keep Baalism from defiling the Passover.
Sincerity and Truth (Part One)
Sermon by Richard T. RitenbaughWe have been given the priceless gift of God's Word of sincerity and truth which has the power to sanctify. We must guard it as a life preserver.
The Gift of Milk and Honey
Feast of Tabernacles Sermon by Kim MyersLike the ancient Israelites, we sometimes come to yearn for our previous bondage. If we understood God's purpose for us, we would live entirely differently.
Psalms: Book One (Part Two)
Sermon by Richard T. RitenbaughBecause Jesus is God's Son, we can avoid the rod of His anger by paying respect with worshipful awe. We must know both His instruction and Him personally.
God's Law in Our Mouths
Sermon by Richard T. RitenbaughThe Protestant doctrine of grace is antinomian, thinking that justification is a synonym for sanctification and salvation, ruling out any need for works.
Psalms: Book Four (Part Three)
Feast of Tabernacles Sermon by Richard T. RitenbaughPsalms 105 and 106 describe the Great White Throne period, expressing the yearning desire to be included in His Kingdom and declaring God's praises.
How God Deals With Conscience (Part Three)
Sermon by Martin G. CollinsWe have to learn to rely on God to get us out of strait and difficult situations, realizing that God may want to help us to develop a backbone and mature.
Completing Sanctification
Sermon by Richard T. RitenbaughAn emphasis on hyper-grace is wrong-headed, denying any need for repentance and overcoming, and totally at odds with the teachings of Jesus Christ.
The First Day of Unleavened Bread (Part Two)
Sermon by John W. RitenbaughThe term 'selfsame day' refers to the covenant God made with Abraham 430 years before the Exodus, which occurred on the day after the Passover.
Examine and Come Out
Sermon by John W. RitenbaughThe Old Testament examples were given to show us what God had to do to pave the way for our calling, sanctification, and ultimate glorification.
Repentance and Righteousness (Part 1)
Sermon by Richard T. RitenbaughNothing happens in our lives (including repentance) until God initiates it. A change of heart, by God's Holy Spirit, results in a total change of direction.
The Night to be Much Observed
Sermon by John W. RitenbaughThe Night Much to be Observed is a memorial of the covenant with Abraham, and God's watchfulness in delivering ancient Israel as well as spiritual Israel.
Freedom and Unleavened Bread
Sermon by John W. RitenbaughChristian freedom has nothing to do with location or circumstance but how we think. By imbibing on God's Word, we will incrementally displace our carnality.
The Four Cups of Wine
Sermonette by Clyde FinkleaJewish tradition calls for four cups of wine on Passover based on God's 'I will' statements in Exodus 6:6-7, which apply to the Israel of God today.
Stuff
Sermonette by Mike FordEverybody has the carnal habit of accumulating stuff, cluttering up both our physical surroundings, as well as the inner chambers of our minds.
Why We Observe Passover and the Days of Unleavened Bread
Sermon by John W. RitenbaughWe keep Unleavened Bread because of what God did to bring us out of sin (typified by Egypt). While God compels us to make choices, He is with us all the way.
Our Walk With God
Sermon by Richard T. RitenbaughLike ancient Israel, we walk out of our individual circumstances through a metaphorical desert of trials and tests, following God into the Promised Land.