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Demas

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Commentary; May 16, 2015
Mightier Than the Sword (Part One)

John Ritenbaugh, focusing on the etymological roots of apostate and apostle, acknowledges that both words indicate "taking a stand." While "apostle" refers to someone taking a stand in behalf of someone or an ideal, "apostate" refers to someone who once held loyalty to a person or ideal, but has now taken a stand in opposition. Adam and Eve were the first apostates, having transferred their loyalty from God Almighty to Satan the devil. Paul identified Demas as an apostate, and John warned of apostatizing teachers. Current political leaders have apostatized from the Founding Fathers, who had a far better understanding of God's ways than virtually all public servants seeking office today. The churches of nominal Christianity, once considered the bulwark of morality in Britain and America, have disintegrated to a mere shell of their former presence. Secular progressive humanism, smugly and presumptuously exalting the creation over the Creator, has replaced Christianity as the dominant religion on earth. Apostasy in nominal Christianity has come from major apostate philosophers, serving as 'educators' within the worldly churches, causing more damage from the words of their pens than the combined cumulative military power on the earth.

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'Personal' from John W. Ritenbaugh; September 2006
Is the Christian Required To Do Works? (Part Six)

It is a given that works cannot earn us salvation. However, they play many vital roles in our Christian walk toward the Kingdom of God. In this concluding article, John Ritenbaugh gives specific reasons for doing good works, showing their close relationship with holiness.

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Ready Answer; December 2004
The Rich Young Ruler and the Needle's Eye

In the rich young ruler, we see a very polite, respectful, and eager young man who leaves Christ and goes away sorrowful. Why? Mike Ford explores this encounter, pondering the lessons God wants us to learn from it.

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Sermon; Nov 27, 1997
The Christian and the World (Part 2)

John Ritenbaugh emphasizes that there is a very clear "them and us" demarcation in God's mind regarding which is the true way and which is not. We were formerly children of Satan (John 8:44) until God rescued us from this evil system (Ephesians 2:3), making us at odds with the entire world (I John 5:19). The churches of this world have attempted to appropriate the name of Christ and the grace concept, but then vigorously have thrown out God's law. The acid test indicating God's true church consists of obedience of His laws (John 14:15) including the Sabbath (Exodus 31:16-17), preventing the confusion and shameless compromising (the fruits of disobedience) which characterize the majority of the world's religions.

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Sermon; Nov 8, 1997
The Christian and the World (Part 1)

John Ritenbaugh explores the various uses of the term "world," ultimately focusing on the negative connotation describing the cultures of this world since Adam and Eve, directly under the influence of the prince and power of the air (Ephesians 2:2, 6:12). The entire world and its cultures are in disobedience to God because Satan is running the show. The world is in deadly antagonism against God, against the way of God, and the people of God because the spirit generated by the unseen prince of this world. It is essential that we stay awake and keep our guard up.

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Sermon; Oct 22, 1994
The World (Part 2)

John Ritenbaugh reiterates that a recurring pattern God uses is to set apart one group of people to become a blessing to the rest of the world by keeping His covenant, providing a good example. Ancient Israel was asked to purge the land of Gentile customs and practices. In the New Testament, the church (the Israel of God) was asked to come out of the world, having as little contact as possible with its political, educational, and social institutions (with its unseen spiritual influences). Like Nehemiah, our worldview has to stem from a fear of God. Adopting the world's standards automatically makes one an enemy of God. Our enemy is not the people of the world, but the subtle satanic spiritual influences that determine their attitudes and values. Our intimate fellowship should not be with the world, but be concentrated upon God and those who have made the Covenant with God, loving them as we would ourselves.

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Sermon; May 1, 1993
Faith (Part 4)

John Ritenbaugh, using Lot's wife as a sobering example warns us that God does not want us to maintain close associations with the world because it almost inevitably leads to compromise with godly standards, jeopardizing the consistency of the Christian witness to God. Much of ancient Israel's (as well as modern day Israel's) problem stemmed from a false sense of security (pride) apathy (from an abundance of food) and a luxurious life of ease (from spending time in self indulgence). Not many of us will be able to stand before the spiritual onslaughts of the world having the pride-filled, overfed, and unconcerned attitude (Psalm 30:6-7) - an attitude causing Lot's wife to love the world and Lot to linger and procrastinate.


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