Joseph Baity, reflecting on the fiasco of last week's electronic malfunction, threatening to destroy a successful transmission of services, observes that although each factor in the breakdown could have been successfully dealt with individually, a perfect storm of many glitches made the system vulnerable and exposed. Like the Apollo I disaster in which a freak fire consumed the lives of three astronauts, all the eventualities had been supposedly tested and retested ad-infinitum with no reason to suspect anything potentially foreboding. Colonel Frank Borman concluded that the real cause of the disaster was "failure of the imagination" on the part of all involved. Likewise in our Christian lives, we are admonished to think carefully, considering all our ways and the potential effects of ignoring the instructions of God's Law. We live in an era in which God, slowly but surely, is removing His protective hedge from physical Israel, a venue in which we live and work. If we try to conceal our sins, God will forcefully expose our nakedness and shame. We should never trust in eternal security , but fully use the cognitive abilities God has given us, as well as His implanted Holy Spirit, to carefully examine who and what we are, especially in our unique place in history. If we fail to do this, we are flying blind, oblivious to the potential perils around us. Do we know God? Can we see Him? We need to deal with our weaknesses before we are painfully exposed to the world and each other.
David Grabbe, suggesting that the Spirit of Babylon actually predates the Babylonian civilization, and was actually the spirit the Serpent foisted upon Mother Eve, convincing her to assert her will over her Creator. The Spirit of Babylon is couched in brazen outlook of the goddess Inanna/Ishtar, the femme fatale who dared to assert her free will, building and destroying, crushing the influence of Eden, destroying the 'hated' Patriarchal system, turning males into females and females into males, as depicted in Inanna's devoted disciples, Madonna and Lady Gaga. The spirit of Inanna/ Ishtar/ the Queen of Heaven is very old, and has permeated the world's culture from the dawn of civilization. Our forebears, because they flirted with the spirit of Babylon, found themselves literally in captivity by the Babylonian system. We as God's called-out ones cannot afford to be mesmerized by this Babylonian desire for self-aggrandizement in defiance of God's sovereignty.
Richard Ritenbaugh, continuing on the topic of the creative imagination, reminds us that this capacity begins at age two, and allows children (of all ages) to transcend their current surroundings, enabling them to put themselves into other situations beyond normal reality. Dr. Jerome Singer suggests that children who use their creative minds actually become more empathetic to other human beings. Imagination enables us to become more inventive, solving complex problems. Imagination enables us to practice anticipating scenarios, smoothing out potential difficulties. The best use of imagination would be to assimilate events, principles, lessons, and doctrine from scripture, transforming us into the image and character of God. Nevertheless, we need to discipline our imagination to keep it within the constraints of God's truth. In the first chapters of Genesis, we see a progression from a cosmic universal heavenly power to a personal and intimate Being, near to His people when they were obedient. There has always been a correlation between God's nearness and obedience. At Jesus Christ's last Passover as a human being, He promised that a Comforter that would live right within us, as near a relationship as is possible to attain, a relationship that would last forever. The intimacy that He offered to Adam and Eve on the sixth day of creation (a time of dazzling pristine beauty) He also offers to us as the Israel of God, carving out Eretz Israel as our future home, restored to its virgin condition, a time before the rains or the meteorological cycles had begun before God's meticulous sculpting of mankind. God painstakingly made a self-portrait of Himself in the medium of clay.
Richard Ritenbaugh suggests that words can trigger a picture in our minds or excite our imagination. The imagination enables mankind to envision both beneficial and harmful purposes. Imagination is a gift from God. Only man has this capability, enabling him to create art, philosophy, or science, taking elementary concepts and developing increasingly more complex ideas. David meditated on God's law continually, mentally applying its multiple uses, imagining ways in which it could be applied in various situations. Meditation involves using the imagination, enabling planning, thinking through, and designing. Imagination is a neutral ability which can be used positively or negatively. In the book of Genesis, the law of first mention magnifies words such as work, blood, sacrifice, Satan's methods, Messiah, and the history of the heavens and the earth. Although secular critical scholars advance a documentary hypothesis, claiming that Genesis 2 contains a competing account of creation (a Yawist competing with an Eloist), there is neither internal nor external evidence that anyone aside from Moses wrote both accounts. The documentary hypothesis is full of holes; Jesus Christ quoted from both Genesis 1 and 2 in the same context, not in isolation. The two accounts are not contradictory, but complementary, magnifying and intensifying previous understanding. The doubling and quadrupling of accounts throughout the Bible were intended by Almighty God as a pedagogical device to fill in details and to reinforce a previous understanding, making it more recognizable. When Moses describes Elohim and Yahweh in chapters 1 and 2, he presents a composite picture of the Lord God, moving from the macro to micro view, from universal to intimate and personal.
We live in a world based on the "get" principle; everyone is out to acquire as much as possible for himself. The tenth commandment, however, is intended to govern this proclivity of human nature, striking at man's heart. John Ritenbaugh exposes the essence of covetousness and its marked link to the first commandment.
The Bible is well known as a Book of prophecy, but what is the true purpose of prophecy? Is it merely to enlighten us about the future, so that the "wise" will have an advantage over everyone else when the time comes? Charles Whitaker suggests that God's spiritual purposes for prophecy concern the subjects of warning and keeping.
John Ritenbaugh asks the question, "How much leavening would God allow to infiltrate into the church, society, or the individual before He steps in to correct it?" Leaven can symbolically represent false teaching, as in the stifling traditions of the Pharisees, the skepticism of the Sadducees, and the secularism of Herod, all producing deadly cynicism and pessimism. With immense forbearance and patience, God carefully timed the cumulative wickedness of a people (when every thought would become saturated with evil) before He intervened. Likewise, we have no insight as to how much sin God will tolerate in the church or our own lives before He will sternly intervene. The tares and wheat (sin and righteousness, heresies and truth, or unconverted and converted) must coexist until the harvest when the fruit will become clearly seen, at which time a separation and judgment will take place, when the good will be contrasted from the evil. In the meantime, the persecution we receive now will show God definitively where our loyalties lie.
It is a wonderful thing that God has called us out of this world and paid the penalty for our sins, but what happens next? After making the covenant with God, how does a person avoid backsliding as so many biblical examples show? John Ritenbaugh answers these questions by explaining what seeking God is really all about.
John Reid focuses upon the characteristics and modus operandi of our adversary Satan the Devil, the prince of the power of the Air, the ruler of this world, concentrating upon his cunning and crafty wiles. Sometimes called the sharp-eyed one, Satan with his legions of demons (approximately 1000 for each called out begotten child of God), scrutinizes us for physical and psychological weaknesses he can exploit (through temptation) to separate us from God the Father. Satan works on our attitudes, encouraging us (with the tool of jealousy) to bitterly see ourselves as victims. To counter Satan's relentless onslaught, we need to actively resist him, practice humility and draw close to God, ardently studying God's word, bringing every word and thought into captivity to the obedience of Jesus Christ.
In this message on recognizing and detecting the anti-Christ, Richard Ritenbaugh identifies three aspects of the term:(1) the man of sin who appears at the end of the age (I John 2:18) (2) False teachers who pretend to be loyal to Christ's precepts, but covertly oppose His doctrines and example, and (3) anyone who is in opposition to His doctrines (in part or whole). The shocking thing about this third aspect is that all of us have anti-Christ tendencies in us, and must work vigorously to root out the anti-Christ elements within ourselves and to become like Christ.
John Ritenbaugh, focusing on the processes of developing faith and hope, indicates that the rules for making the calendar, a very complex activity, are not contained in the Bible. To put ones efforts into such a project (especially with limited or elementary knowledge of astronomy or mathematics) constitutes foolish, misguided zeal. Using errant human assumption, some in the greater church of God have concocted no less than nine conflicting calendars. The preservation of the oracles (including the keeping of the calendar) has not been entrusted to the church but to the tribe of Judah (Romans 3:2). Some of the anti-Jewish bias in the would-be calendar makers smacks of anti-Semitism. We need to have faith in God's ability to preserve a working calendar, believing Him unconditionally as Abraham did.
The Tenth Commandment: You Shall Not Covet
Indeed, many heresies crept into the church over the past several years. John Ritenbaugh explains the difference between heresy and apostasy, how Satan works to introduce heresy into the church, and most importantly, what we can do about it!
John Ritenbaugh asserts that only a converted person humbles himself before the truth, making a conscientious, unflagging effort to follow the light of evidence, even to the most unwelcome conclusions, resisting desire, passion, and prejudices acquired through our culture. Human nature is hostile to God's truth, but rejecting truth leads to idolatry and a debased mind (Romans 1:28). We have been redeemed from the traditions and philosophies produced by corrupt men, inspired by demons, the patterns of thinking and conduct that are at odds with the truth of God. We have to desperately fight the perverse downward pull of human nature (inspired by the culture into which we are immersed) to ignore the truth.
John Ritenbaugh reiterates that Satan and his demons regard us as invaders of their first estate, and have consequently have engaged us in a fierce spiritual battle to destroy our relationship with God and His purpose for us to be born into His Family. We fight our battle in the mind, in the subtle thought processes (II Corinthians 10:5). We need to be aware of Satan's modus operandi, including the stratagem of disinformation (subtle, plausible lies) spread through false ministers (wolves in sheep's clothing; Matthew 7:15), teaching the smooth, broad way to destruction, encouraging spiritual fornication and eventual enslavement to sin. The apostle John encourages us to test the spirits (I John 4:1-3), making sure that belief and practice are carefully aligned.
John Ritenbaugh characterizes the spiritual condition of the recipients of the Hebrews epistle as dangerously complacent, drifting into apostasy through neglect rather than from any blatant sin or perversion. Losing their zeal and first love after the manner of the Ephesians, having a complacent disregard for Christ's sacrifice, they were in danger of permanently searing their consciences and losing their vital access to God. The entire eleventh chapter provides examples to bolster their faith and rekindle their first love. The kind of faith described in this chapter is not blind and clueless, but is carefully developed as a result of systematic analysis of available evidence. Abraham, Sarah, and Moses were all motivated to endure by calculating or adding up all the evidence. Likewise God desires and has deliberately planned that we build our faith by the same kind of calculation, analysis, or adding up the evidence.
The Berean: Daily Verse and Comment
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