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Jesus Christ's Trial (Part Three)

Sermon by Martin G. Collins

The arrest of Jesus Christ marks a pivotal moment in the sequence of events leading to His crucifixion. A mob, guided by Judas and led by the chief priests and captains of the Temple, approached with swords and clubs to seize Him. This act of apprehension, carried out under the cover of night, set the stage for the subsequent trials, revealing the intense determination of the Jewish authorities to ensure His condemnation. The illegality of the arrest, characterized by the disregard for established laws, underscores the profound enmity and urgency to silence Him, initiating the chain of judicial proceedings that followed.

Jesus Christ's Trial (Part One)

Sermon by Martin G. Collins

In the garden of Gethsemane, on the night before His crucifixion, Jesus Christ was arrested, yet He remained in complete control of the situation. He delayed in the Garden as the arresting party approached, then went forth to meet them, voluntarily surrendering Himself. At the moment of arrest, He demonstrated His power over the soldiers, grace towards His disciples, and mercy to His enemies. Despite the darkness, illuminated only by the full moon of Passover, the soldiers did not recognize Him until He asked whom they sought. When they answered, "Jesus of Nazareth," He responded with the majestic words, "I am," causing them to draw back and fall to the ground, rendered helpless by His divine authority until He released them by repeating the question. Jesus showed His power at this critical moment to reveal that He was more than man, but also God manifested in flesh. His death was voluntary, not coerced, as no amount of troops or weapons could have forced Him if He had been unwilling. He made it clear to those arresting Him that they were dealing with someone supernatural, leaving them without excuse for their actions. Additionally, He commanded the officers and soldiers to let His disciples go, displaying grace and fulfilling His earlier prophecies of protection over them. The arrest occurred late at night, around 11 or midnight on Passover, when a mob guided by Judas, led by chief priests and temple captains, came with swords and clubs to seize Him. This sudden action found the authorities unprepared, yet they proceeded with intent, disregarding the proper timing and preparation required under Jewish law for such a significant event.

Jesus Christ's Trial (Part Two)

Sermon by Martin G. Collins

The arrest of Jesus Christ stands as a pivotal moment marked by profound illegalities that underscore the injustice of the events leading to His trial and crucifixion. Late at night on Passover in 31 AD, a mob guided by Judas, led by the chief priests and captains of the Temple, came with swords and clubs to seize Him in the Garden of Gethsemane, arriving with torches and lanterns under the cover of darkness. This nocturnal arrest violated established rules, as proceedings in capital cases, including arrests, were not to be conducted at night. Further compounding the illegality, the arrest was facilitated by Judas, a traitor and informer, whose involvement contravened Hebrew law derived from Leviticus 19. This law required witnesses to be of good character and forbade testimony from close companions or accomplices, as well as the acceptance of bribes, all of which Judas embodied, rendering his role in the arrest unlawful. Additionally, the arrest lacked a specific and formal accusation of wrongdoing, a necessary basis for legal proceedings that was absent at the time of His apprehension and only sought during the subsequent trial, further highlighting the illegality of the act. These errors in the arrest of Jesus Christ—the timing at night, the use of a disqualified informant, and the absence of a formal charge—should have led to an immediate acquittal, as they represented fundamental breaches of legal standards. This initial act of injustice set the stage for the series of unlawful proceedings that followed, revealing the depth of disregard for legal norms in the pursuit of His condemnation.

The Miracles of Jesus Christ: Walking on the Water (Part One)

Bible Study by Martin G. Collins

In the Garden of Gethsemane, on the night before the crucifixion, soldiers came to arrest Jesus Christ. When He stepped forward and asked, "Whom are you seeking?" they answered, "Jesus of Nazareth." He responded with the powerful declaration, "I am He." At these words, they drew back and fell to the ground, overwhelmed by His presence. Judas, who betrayed Him, stood among them during this profound moment.

The Miracles of Jesus Christ: Healing Malchus' Ear (Part One)

Bible Study by Martin G. Collins

In the Garden of Gethsemane, during a night of profound significance, Jesus, in great agony, was praying and speaking to His disciples when a multitude armed with swords and torches approached. Sent by the chief priest, they came to arrest Him. Following Judas' betraying kiss, Jesus acknowledged their intent and surrendered Himself peacefully. However, Peter, unwilling to see his Master taken without resistance, impulsively struck and cut off the right ear of Malchus, a servant of the high priest. In response, Jesus miraculously restored the man's ear, performing His last miracle before His crucifixion. Peter's sudden action revealed a lack of patience and forethought, as he acted out of ungoverned passion rather than reasoned thought or godly principle. Despite the appearance of courage, his strike was driven by pride and vainglory rather than faithful nobility. Even in the midst of His arrest, following agonizing prayers and betrayal by Judas, Jesus chose to show mercy by healing Malchus, demonstrating outgoing love and faithfulness to glorify His Father. Submitting to His cruel enemies, He exemplified unwavering commitment to God's will under the most harrowing circumstances. The arrest of Jesus also highlighted the destructive nature of unbelief. Despite possessing the power to heal and bring peace, He was seized and bound to suppress His good works. His captors, blinded by malice, viewed Him as a threat and an enemy to be shamed and wounded, failing to recognize the truth and knowledge He embodied. Their actions stand as a lasting testament to the cruelty and foolishness of unbelief.

The Miracles of Jesus Christ: Healing Malchus' Ear (Part Two)

Bible Study by Martin G. Collins

Jesus Christ displayed remarkable power and mercy during His arrest in the Garden of Gethsemane by restoring the ear of Malchus, a servant of the high priest who had come to apprehend Him. Despite this extraordinary act, the band of men accompanying Malchus proceeded to detain Jesus, unmoved by the miracle. Meanwhile, the disciples, overwhelmed by fear of pain and persecution, fled and refused to stand with Him. Resistance to God drove the multitude to arrest Jesus, while a lack of faith motivated the disciples to abandon Him. Only Jesus maintained His integrity throughout the ordeal. Though He possessed the power to prevent any harm to Himself and could have summoned twelve legions of angels for protection, He meekly submitted to His adversaries, choosing to fulfill God's plan. In His suffering and restraint, He glorified God, offering no defense for Himself. Jesus also spoke of drinking the cup given by His Father, a metaphor for His submission to the Father's will, representing the immense burden He would bear during His arrest and beyond. Despite desiring another way, He bowed to the Father's will and surrendered to the arresting troops.

Jesus' Sufferings on Passover

CGG Weekly by Ronny H. Graham

The sequence of events that took place on Passover, from Jesus' arrest through His death, was orchestrated so we could appreciate what God did for us.

Four Views of Christ (Part 6)

Sermon by John W. Ritenbaugh

Christ provides a model of how to live a godly life in the flesh, living life the way God lives it. Using His light, we can navigate our way in this world.

Led Outside the Gate

CGG Weekly by David C. Grabbe

Jesus permitted Himself to be sent by the leaders and led by their agents in true meekness, submitting to the Father's will, even cleansing those who led Him.

You Are My Witnesses That I Am God

Sermon by Martin G. Collins

Christ's trial and crucifixion were not historical accidents; rather, God prophesied both events in minute detail in Old Testament scriptures.

John (Part Twenty-Six)

Sermon/Bible Study by John W. Ritenbaugh

While the other accounts of Jesus' trial and crucifixion seem to show passivity, John shows Jesus totally in charge, purposefully and courageously moving.

John (Part Twenty-Seven)

Sermon/Bible Study by John W. Ritenbaugh

Jesus Christ remained totally in control of the events of His trial, including His own prediction that He would be crucified under Roman law.

Preternatural, Natural, Unnatural, Supernatural (Part Three)

Sermon by John W. Ritenbaugh (1932-2023)

Christ's life and death were supernatural in that He had God's Spirit from the beginning, giving Him power over things, as well as undeniable logic.

The Meek

Sermon by Richard T. Ritenbaugh

Meekness is the opposite of weakness, exemplifying self-control under immense pressure, demonstrated by Jesus refusing to retaliate.