John Ritenbaugh, reflecting on our calling, gives a Scripture-by-Scripture account of our Divine destiny. God's called-ones have been given the ability to decipher the scattered concepts, revealing the purpose of their destiny throughout the Scriptures. God has allowed us to become familiar with His secret purpose, a purpose fashioned before the foundation of the world, but He has not yet revealed it to the rest. God's plan is being worked out in two stages: the animated clay model stage subjected to death and decay and a spiritual anti-type composed of Spirit, constituting the expansion of the God family. As God's called-out ones, we are metaphorically part of His body, His building, or His family. In the Garden of Eden, mankind was designated as having been created in the God-kind. Mankind is different from the other aspects of creation, having been given authority and dominion over it. Man has been given the mandate to make decisions about good and evil through the use of reason, analyzing cause and effect relationships. Mankind has been fashioned to marry, becoming one with another human being. Ultimately, through a marriage, we will become one with God. We are fashioned to be capable of sin, as well as given the power to resist its influence. We are modeled after our Creator in shape and form, but not yet of the same spiritual substance. All of mankind has been created after the God-kind, but some at this time have been selected to go beyond the animated model stage.
John Ritenbaugh reveals that the architects and custodians of the trinity concept admit that it is a "somewhat unsteady silhoette," unsupportable by Scripture unless one forces external presuppositions, assumptions, and inferences onto it'as did Catholic theologians at the end of the fourth century. The Holy Spirit (designated as ruach in the Hebrew and pneuma in the Greek) constitutes the non-physical, invisible essence of God's mind (I Corinthians 2:10,16) which He miraculously joins to the minds of those He calls (John 6:44), transferring His thoughts, attititudes, and character, and enabling us to have the will and the ability to carry out the creative work of God the Father (Philippians 2:13; John 14:10).
John Ritenbaugh reiterates that the trinity doctrine, never taught by Jesus or the apostles, arrived on the scene 400 years later, derived by a flawed premise and deductive logic. The trinity must be "read into" the scriptures, not "derived from it." Our Elder Brother torpedoes the co-equal three-in-one concept by his words, "My father is greater than I," acknowledging the Father's sovereignty. Theologians, misapplying grammatical gender and personification, falsely deduce a phantom spirit not supported by scripture — except by an insidious insertion of spurious scripture (I John 5:7) totally absent in the original writings. The apostles, in their greetings referring to the Father and the Son, totally ignore the Holy Spirit. The Holy Spirit, sometimes pictured as a dove, water, wind, breath, or oil, is a creating force emanating from God's mind, the very power of God.
John Ritenbaugh reiterates that when the Worldwide Church of God adopted the concept of the Godhead as a closed trinity, spiritualizing God into a vague, incomprehensible hazy essence, they destroyed the vision or goal that God set before mankind: to create man in His image. These misguided individuals, assuming that incorporeal is an antonym for shape or form and that spiritual things cannot have form, glibly state that all the scriptural references to God's characteristics are figures of speech. Jesus, the second Adam, the express image of God, did not take on a different shape or form when He was transfigured before the disciples. Taking on the image of the heavenly does not vaporize one into shapeless essence. Along with the eyewitness accounts of men who saw God - like Abraham, Jacob, and Moses - we also have the promise that we will see Him face to face when glorified as a member of the God Family.
Who is God? What is His nature? Is God one Being? Two? Three? Is God a family? What does Elohim mean, and does it speak of one or more than one Being? Students of the Bible have searched for the answers to these questions for centuries. The answers are found in the revelation of the Bible, the only place where true knowledge of God, His plan and His ways is explained. The truth is simple—and astounding!
John Ritenbaugh focuses upon the unique emphasis made by the apostle John in his gospel. Unlike the emphasis on Christ's humanity, shared by Matthew, Mark, and Luke, John's depiction of Christ seems to be more spiritual, depicted in the image of the eagle, whose ability to soar, having keen eyesight and the ability to transport its offspring out of harm's way, gives Christ His proper God-dimension. John realized that he had been in the presence of God Incarnate—a Being indescribably transcendent?the very source of eternal life. Christ provides a model of how to live a godly life in the flesh, living life the way God lives it. Using His light, we can negotiate our way in this dark, hopeless world, finding eternal life and partaking of His divine nature.
The Berean: Daily Verse and Comment
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