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Was Jesus Christ's Body Broken? (Part Three)
CGG Weekly by David C. GrabbeJesus Christ's death was a supreme victory, not a defeat, because He lived a perfectly sinless life in complete devotion to the Father and finished all He was given to do. His life fulfilled the sin offering, burnt offering, grain offering, drink offering, and peace offering, reconciling God and humanity. Though His body was marred beyond recognition, Christ Himself was unbroken and undivided. Throughout Scripture, bread symbolizes the substance of life, and in John 6 Jesus calls Himself the bread of life and the living bread, whose flesh He gives for the life of the world. The Passover bread therefore represents living flesh, a living body, not a dead or broken one. The bread is broken only so it can be shared in communion, yet it remains one bread because the body of Christ is one. The wine pictures His shed blood and death, but the bread pictures the life He gave through sinless, devoted service. We are baptized into His death, yet saved by His life (Romans 5:10). Only a body undefiled by sin has blood that can pay the death penalty, so His flawless life made the sacrifice effective and grants access to God's presence. At Passover, we partake of that perfect life, and the living Savior abides in us as we abide in Him.
The Last Words of Jesus Christ
Sermon by Martin G. CollinsJesus Christ, during His life on earth, faced widespread confusion and doubt about His identity. When He asked His followers who people thought He was, some believed Him to be John the Baptist returned from the dead, others saw Him as a second Elijah, Jeremiah, or another ancient prophet. Peter, one of His disciples, declared Him to be the Christ, the Son of the living God, though he and the others misunderstood His true mission, expecting a human Messiah to lead Israel to political glory. This misunderstanding persisted even after His death, as His unexpected execution shocked and disappointed His followers, who had hoped for a sovereign and glorious nation under His leadership. Public opinion about Jesus was divided; many were unsure of who He was despite the signs in ancient scriptures. Some accused Him of being mad or possessed by a demon, and even those who knew Him from childhood thought He was out of His mind, attempting to restrain Him. Yet, Jesus drew large crowds of common people, intrigued by His teachings, which provoked jealousy among religious leaders who complained that the world had gone after Him. Even Pontius Pilate, a Roman official, was struck with fear upon hearing the claim that Jesus was the Son of God, questioning His origins. His own disciples marveled at His nature, asking who He could be, especially after witnessing His miracles and authoritative teaching, which astonished the people for its unique power, unlike that of the scribes. The educated elite were shocked by His depth of learning and wisdom, as He was not seen as an intellectual, political leader, or established religious scholar, seemingly emerging from nowhere. Religious leaders mocked Him, admitting they did not know where He came from, despite being impressed by His knowledge and philosophy. The confusion and amazement persisted, with many unwilling to change themselves despite the impact of His words.
Christ Coming in the Flesh
Sermon/Bible Study by Richard T. RitenbaughJesus Christ came into the world as a human being, born of a woman, to redeem mankind from sin. He was both the Son of God and the Son of Man, embodying a unique nature that made Him the perfect sacrifice. He did not cling to His equality with the Father but humbled Himself, taking on the form of a man, becoming a lowly servant. As Jesus of Nazareth, He lived among us, tabernacling with humanity, and His disciples beheld His glory, full of grace and truth, reflecting the goodness and truth of God through His actions and words. Throughout His life, Jesus retained His essential character as God while being fully human, enduring all the challenges of fleshly existence. He was born through the Holy Spirit to Mary, developing as a human child, yet His divine origin was evident. He was subject to the law like any other human, facing the same conditions, yet He remained sinless. His humanity was confirmed by His blood, His visibility, and His ability to die, distinguishing Him from spirit beings. Jesus humbled Himself further by obeying even unto death, allowing Himself to be crucified in Jerusalem, taking on immense suffering to pay for our sins. At the end, He declared, "It is finished," having completed His task, shedding His blood, and giving up His spirit. His sacrifice was foretold from the beginning as the Seed of the woman, destined to overcome sin and Satan, fulfilling prophecies such as that of Immanuel, God with us, born of a virgin. Witnesses, including angels, Gentiles, and the world, attested to His humanity, as did His disciples who saw, heard, and touched Him. After His death, God raised Him from the dead and received Him into glory, restoring and enhancing the glory He had before becoming a man. Jesus Christ's life in the flesh was essential for the redemption of human sin, ensuring forgiveness and the hope of eternal life through belief in Him.
Four Views of Christ (Part 6)
Sermon by John W. RitenbaughChrist provides a model of how to live a godly life in the flesh, living life the way God lives it. Using His light, we can navigate our way in this world.
Do You Really Want Just Any Eternal Life?
Sermon by Martin G. CollinsWe have a natural desire for eternal life, but living endlessly would not be a blessing if our circumstances were miserable. Eternal life means quality of life.
Preternatural, Natural, Unnatural, Supernatural (Part Three)
Sermon by John W. Ritenbaugh (1932-2023)Christ's life and death were supernatural in that He had God's Spirit from the beginning, giving Him power over things, as well as undeniable logic.
Holiness (Part 1)
Sermon by John W. RitenbaughTo appropriate the name of God means to represent His attributes, character and nature. Our behavior must imitate Christ just as Christ revealed God the Father.
Elements of Motivation (Part Seven)
Sermon by John W. RitenbaughEternal life, emphasizing a special intimate relationship with God the Father and Christ, is vastly different from immortality, connoting only endless existence.
The Offerings of Leviticus (Part Six): The Sin Offering
'Personal' from John W. RitenbaughJesus' perfect offering of Himself for us fulfilled the sin offering of Leviticus 4. Our acceptance of His offering for atonement puts us under obligation.
Psalms: Book Four: All His Benefits
Sermon by Richard T. RitenbaughAll that we have has come from others, especially God. The Day of Atonement points out how needy and dependent on God we are; fasting shows our frailty.
Lamentations (Part Six)
Sermon by Richard T. RitenbaughIn Lamentations 3, the narrator finally convinces Lady Jerusalem that her own sins have caused her necessary punishment and affliction by God.
Filling the Void
Sermonette by Austin Del CastilloMore important than putting out sin is the vital need to continually ingest unleavened bread, that is, the Bread of Life, namely the words of Jesus Christ.
Strategies for Escaping Babylon (Part Three)
Sermon by David F. MaasCreating a sense of humor will make it easier to escape the satanic lies of Babylon, or at least make it more endurable.