John Ritenbaugh defines political correctness as a savage war on truth, in which a gullible public is persuaded to dismiss evidence people witness with their own eyes, replacing it with a false, delusional narrative. Inordinately fearful individuals, those who believe themselves to be powerless victims, or those who prize social acceptance over truth, display a penchant for accepting this unreal narrative. Philip Hodges revealed the virulent lies of the Black Lives Matter movement by his tweet, "Don't vote for Hillary; She's killing black people," a reference to the Presidential candidate's ardent support of Planned Parenthood, formed by the black-hater, Margaret Sanger. That group murders-through abortion- over 355,510 black babies a year, far in excess of the 258 black men killed in confrontation with police. The state-controlled media shields Planned Parenthood's role as Murder Incorporated, organized by progressive liberals. For Planned Parenthood and progressive liberals, saving black children does not matter; killing babies is one of the greatest profit generators in American history.
John Ritenbaugh suggests that we need to look at "political correctness" as God looks at it, the culmination of 200 years of Satanic 'progressive,' humanistic, 'liberal' education. Political correctness has emerged as a deadly, hypnotic Satanic delusion, infecting politics, science, education, news reporting, and social conduct by dumbing-down the populace, rending it fearful, timid, and overly obsessed with finding social approbation. Having been intimidated into conforming, victims of the doctrine of political correctness deny both logic and reality, to the point of claiming a red barn is actually blue in order to receive social acceptance. Even though the majority of the populace has been cowed into submission by the party line or narrative, God's called-out ones can protect themselves from Satan's attack on reason by committing themselves to the truth of God's Word and rejecting all that is not true—no matter what the cost of truth-telling may be.
Martin Collins, examining the various 'scientific' debates on the historicity of Biblical events, including the Exodus from Egypt, concludes that it is in the best interests of secular scientists to remain politically correct, denying anything which would establish the historicity of the Bible, even the location of Joseph's tomb in the settlement of Goshen, containing a statue of Joseph wearing a coat of many colors. Consequently, it is not that the Biblical account which is in error about the events surrounding the Exodus, but historians' pitifully errant chronologies , which are incorrect by some 400 years. Nevertheless,secular scientists and religious leaders, not wanting to be subject to God's laws, boldly proclaim the lie, scoffing at the evidence substantiating the truth. As God's called-out ones, we need to constantly search for the truth, realizing that truth trumps all tradition and scientific manipulation.
Joseph Baity, commenting upon Google's nefarious desire to rank websites according to 'truthfulness,' points out that Google, along with any other search engine, government influenced or not, is hopelessly influenced by the Babylonian system, and is consequently out-of- sync with real truth. God alone possesses truth and we must seek this truth as we would seek precious gems. Pride, the kind that undid Satan, could be described as disagreement with the truth. If we have pride, we will not be privy to God's truth, but will be clouded in self-deceptive haze. In order to hear God, we must acknowledge that without Him we can do nothing, realizing that Jesus Christ is the Way and the Truth. Without God's Holy Spirit, our carnality is perpetually at war with the truth. As we face the new Tower of Babel, via the Internet and managed news sources, we must listen carefully and critically, to ensure that we do not heed a lie, and, acting on it, compromise God's truth.
Richard Ritenbaugh focuses on the double standards of the proponents of the Documentary Hypothesis, at once insisting that we treat the Bible like every other literary document while insisting the New Testament jump through extra hoops. Looking at the extant number of the ancient texts available to corroborate the authenticity of the Scriptures, more ancient manuscripts of the New Testament have been found than for any other classic text. If every New Testament were destroyed tomorrow, the text could be reconstructed by going to the writings of the church fathers. There are also more corroborating manuscripts of the New Testament in languages other than Greek. The veracity of the Scriptures is something we can take to the bank, in essence our only protection against the torrent of deception we face today, giving us the strength to endure and overcome. God's Word points out profound and necessary truths, prompting us to change our thinking and behavior. As we change, God instills His character in us, allowing us to begin living as He does. As we read God's Word, we must remember that assent is not acceptance. We must accept what God says, obeying and yielding to Him unconditionally, even though human nature stiffens in rebellion at the prospect. We must develop a proper sense of proportion in our relationship to God. We must mortify sin and give ourselves as a living sacrifice. We then must have no doubt that God is capable of giving us whatever we need to finish our course, transforming us into His image.
John Ritenbaugh, reiterating that Christ died to free us from fear of eternal death, reminds us that we nevertheless have the obligation to prepare for our physical death. When Jesus Christ holds the power over fear of death, we are delivered from the bondage of the terror of eternal death. In Ecclesiastes 7, Solomon gives a series of "this is better than that" observations, with the common denominator that wisdom seems to carry more sadness and sorrow than mirth or foolishness, placing a higher value on rebuke than on praise. Even a rebuke from an enemy, which may rouse our anger or resentment, may be valuable for our character development. Both David and our Savior Jesus Christ endured rebuke without retaliating. Retaliation as a response to rebuke is a sure sign of character deficit. Some counsel resembles the useless fuel function of thorns—a quick burst of light, but very little heat. Accepting rebuke often takes more humility than we may have. Rebuke from a wise or righteous person, though painful, is motivated by love and caring concern. The Book of Ecclesiastes was written for converted people, not for the world. Only through a proper perspective of the reality of physical (and eternal) death can a person actually prepare for his ultimate fate. The apostle Paul could not have grown spiritually if he had not received a series of painful rebukes, accompanied by a low quality of life. Paul was able to see the big picture, realizing the end was better than the beginning as long as he was faithful. Because of his faithful endurance of godly rebuke, Paul's reputation following his death transcended anything he experienced in his lifetime.
John Ritenbaugh, asking which of God's spiritual gifts is most important, answers that faith seems the most important. Loss of faith is the primary reason people have left the greater Church of God. Rejecting the Sabbath or embracing Christmas requires rejecting fundamental biblical truths. If we do not do what Christ did, we cannot claim to follow Christ. Sadly, many professing 'Christians' believe the law has been done away, including the mandate to keep the Sabbath. Some people dismiss Sabbath-keeping by twisting Paul's pronouncements about fasting in Romans 14:1-9. If we are able to understand, experience, and practice truth, we will be set free. We must continue to build on the truths we already have, enabling us to build and strengthen our faith. If we continue in God's word, then we strengthen ourselves as His disciples.
Amos 8:11 speaks of "a famine . . . of hearing the words of the LORD." Such a spiritual famine is occurring today: The words of God are readily available, but few are hearing them. David Grabbe explains this prophecy and its connection to the Feast of Unleavened Bread.
John Ritenbaugh explores the negative symbolism of wine (as representing intoxication and addiction) in Revelation17 and 18. The entire Babylonian system (highly appealing to carnal human nature) has an enslaving addicting, and inebriating quality, producing a pernicious unfaithfulness and Laodicean temperament. As in Solomon's time, each dramatic increase in technology and knowledge does not bring a corresponding improvement in inherently corrupt human nature or morality. In evaluating the influence or teaching skills of Babylon, we must evaluate (1) the character and conduct of the teacher (2) whether the teaching is true, and (3) the kind of fruit it produces. Poisonous weeds cannot produce good fruit. Babylon's (the Great Whore's) anti-God, anti-revelation, man-devised cultural and educational system(the cosmos) is poisoning the entire world. What was crooked from the very beginning cannot be made straight. In order to attain eternal life, we must consciously reject the Babylonian system and consciously conform to God's will.
John Ritenbaugh focuses on a deadly enemy within our borders, every bit as dangerous as the radical Islamic fundamentalists from without- an enemy composed of amoral radical agnostic multi-cultural, anti-Christ, anti-God secular humanistic educators in our universities and schools. Political correctness, sponsored largely by the Democrat party and the far left has ushered in deviancy, perversion and shameless self-indulgence in the name of diversity and multi-culturalism. Secularism, founded on the philosophical underpinnings of Rousseau, is, in effect, the official state religion for the majority of our nation. In the multi-cultural agenda, extermination of the white race and culture has top priority. Anyone who objects to this agenda becomes branded a racist, a member of the religious right. The love for truth gives us the only protection from this insidious threat.
The book of Amos is an astounding prophecy, closely paralleling the conditions in modern Israel today. This first part deals with introductory materials, Israel's covenant responsibilities, God's judgment and how unrighteousness affects society.
Indeed, many heresies crept into the church over the past several years. John Ritenbaugh explains the difference between heresy and apostasy, how Satan works to introduce heresy into the church, and most importantly, what we can do about it!
John Ritenbaugh asserts that nothing is more important than the truth or the seeking after the truth. If we are going to be searching for truth, we should not be seeking it in the philosophies of men (a syncretic system of beliefs having its source in Babylon, a combination of human reason aided by demonic spirits and astrological prognostication - the weak and beggarly elements referred to by the apostle Paul in Galatians 4:9) but rather in the fullness of truth found in Christ with God's revelation as the final arbiter. There must be a continuous searching for more truth with the seeking of the kingdom of God as the highest priority to the end that we grow to full spiritual maturity.
The Berean: Daily Verse and Comment
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