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God's Enduring Mercy
CGG Weekly by Ronny H. GrahamThe greatest example of mercy is found in the life of our Savior, Jesus Christ. He walked in mercy every day, healing multitudes, feeding thousands, and casting out many demons. As He was dying on the cross, He mercifully asked God to forgive those who had crucified Him. Mercy appears in the Bible around 150 times, often translated from the Hebrew word hesed, which means goodness, kindness, and mercifulness, as well as loyal, steadfast, or faithful love, emphasizing a bond between those in the relationship. Other Hebrew words like rāham, meaning to love, to have compassion, or to show mercy, and kapporeth, referring to the Mercy Seat atop the Ark of the Covenant as a covering for sins, also convey mercy. God sits on the Mercy Seat to judge with mercy, covering our sins. Mercy is understood as aid rendered to someone miserable or needy, especially those in debt or without claim to favorable treatment, and as compassion or forgiveness shown toward someone whom it is within one's power to punish or harm. The key factor is showing mercy to those over whom we have power. Though mentally understood, mercy is often difficult to implement practically on a regular basis. In parables, mercy is shown in action. In Matthew 18:23-30, a man forgiven of an immense debt by a compassionate king refuses to extend mercy to another who owes him a small amount, illustrating God's great desire to exercise mercy toward us despite our inability to atone for our countless sins. Without God's mercy and willingness to forgive, we would have no hope. In Luke 10:30-37, the Parable of the Good Samaritan shows a man, robbed and beaten, helped by a Samaritan moved by compassion, while others pass by without acting, teaching that feelings of compassion are useless unless put into action. God is called the Father of mercies and God of all comfort, merciful even to the worst offenders, not always issuing deserved punishment. His chief disposition towards sinful man is mercy, spawned by His love, exerting His power to bring us back to Himself. Though we were dead in our sins and cut off from God, He has raised us and seated us at His right hand in Christ, showing astounding mercy. As the Good Samaritan, God picks us up, cares for us, takes us to safety, and provides for our full recovery, promising additional support upon His return. His mercy endures forever.
Just What is Mercy?
Sermonette by Clyde FinkleaIt is impossible to become perfect without having mercy or compassion. Jesus' command to become perfect includes showing compassion to our enemies.
Mercy
Sermonette by Ronny H. GrahamMercy is an important dimension of God's character, displayed by our compassion on and forgiveness of those over whom we have power.
God Always Defaults in Mercy
Sermon by Clyde FinkleaWhen God looks at suffering people, He feels compassion toward them and their needs, and this compassion always precedes mercy. Compassion is a powerful, deep awareness of someone else's suffering, creating a determination to help, while mercy is the compassionate action itself, offering relief from distress and showing forbearance or kindness. God's mercy is illustrated in the Parable of the Unmerciful Servant, where a master, moved with compassion, forgave an enormous debt of a servant, holding back the punishment he could have exacted. This act of mercy reveals God's willingness to forgive debts we could never repay. Yet, God expects us to show the same mercy to others, to feel tender compassion toward them in their misery, to help in their distress, and to forgive when they wrong us. Failing to do so shows we have forgotten the immense debt of sin from which we have been released. God's mercy restrains Him from giving us what our sins deserve, a truth echoed in the declaration that it is because of the Lord's mercies we are not consumed. He is faithful, ready with new mercies every morning. God requires us to love mercy, to let the needs and sufferings of others move us to compassionate actions, even if it is only through prayer asking for His mercy on their behalf. Our Savior commanded us to be merciful, just as our Father in heaven is merciful. To be perfect in God's eyes is to be perfect in mercy, reflecting His nature. If we truly have the love of God in us, we too will always default in mercy.
Have Mercy
Sermonette by Hunter D. SwansonWhen we become fixated on past resentment, we will never find opportunities to display mercy, enabling a repentant brother to move forward.
The Beatitudes, Part 5: Blessed Are the Merciful
'Personal' from John W. RitenbaughMercy stands as a rare and admired quality, often making headlines when displayed, yet seldom practiced even by those who value it. Unlike ancient cultures such as Rome and Greece, which viewed mercy as weakness, and the Pharisees who neglected it in their harsh judgments, God's perspective elevates mercy as a vital trait. Jesus Christ emphasizes its importance, declaring woe to those who overlook justice, mercy, and faith, highlighting the vast difference between divine and human values. Mercy is a prominent spiritual feature, indispensable in the holy character that develops through a close relationship with God. It is a quality bestowed through His Spirit as we yield in obedience and cultivate it. Jesus asserts that the merciful are blessed, and mercy holds profound significance, as judgment without mercy awaits those who show none. Mercy triumphs over judgment, a principle vividly captured in the Parable of the Unforgiving Servant, where forgiveness from the heart is demanded, lest we face similar unforgiveness from Our Heavenly Father. The biblical concept of mercy, rooted in the Hebrew and Aramaic term chesed, transcends simple compassion or forgiveness, embodying a deep understanding of human frailty. Jesus Christ, having lived as a man, sympathizes with our weaknesses, extending mercy with full comprehension of our struggles. God's mercy is boundless, as evidenced in Psalm 103, and symbolized by the mercy seat of the ark of the covenant, reflecting His throne where judgments always balance justice with mercy, never overlooking sin but seeking ways to transform sinners. Exercising mercy requires precise judgment, often challenging due to our limited understanding of others' inner states. Human nature swings between harshness and leniency, but mercy tempers judgment by seeking to understand from the inside out, fostering forgiveness and patience. Mercy is love expressed toward the miserable, whether due to life's hardships or their actions toward us, as illustrated in the Parable of the Good Samaritan, where compassion leads to sacrificial acts of kindness. Jesus Himself, despite being treated miserably and murdered unjustly, returned mercy, looking within His persecutors and dying for their salvation, pleading for their forgiveness with His final words. The New Testament urges us to show mercy in our interactions, promising that those who give mercy will receive it. This principle of reciprocity, reinforced by God's direct involvement, assures that acts of mercy yield merciful returns, as David affirms that with the merciful, God shows Himself merciful. Every act of God is touched by His mercy, enduring from everlasting to everlasting, setting the pattern for us to emulate. As Psalm 136 declares, His mercy endures forever, and we are called to strive to be merciful as He is merciful, trusting in His unchanging nature as we seek to reflect His character.
Mercy Triumphs Over Judgment
Sermonette by Bill OnisickMercy eclipses any kind of sacrifice one may offer, triumphing over judgement. The leaven of the Pharisees consists of prideful, hypocritical, merciless judgment.
Mercy: The Better Option
'Ready Answer' by John O. ReidIt is easy to fall into the traps of judgmentalism, gossip, and unforgiveness. We must overcome our natural reactions and use forbearance in our relationships.
The Weightier Matters (Part 3): Mercy
Article by StaffMany have a love-hate relationship with mercy: They love to receive it, but hate to give it! Here is why we should lean toward mercy in all our judgments.
I Desire Mercy and Not Sacrifice
Sermonette by Clyde FinkleaGod defaults in mercy and love Likewise, He calls on His children to default in mercy to those who have stumbled and on those whom He has not yet called.
The Merciful
Sermon by Richard T. RitenbaughThe harsh religion of the Pharisees was unfeeling, placing more attention on rituals and man-made laws, and had turned their super-righteousness into sin.
Judgment Is a Merciful Blessing
Feast of Tabernacles Sermon by Martin G. CollinsGod is patient and tender-hearted to late bloomers, forgiving sincerely repentant individuals, but will not budge an inch on rebellion or sin.
Parable of the Unforgiving Servant
Bible Study by Martin G. CollinsJesus teaches us how to deal with offenses and sins against us in this parable, focusing on our attitude of forgiveness because of being forgiven ourselves.
Go and Do Likewise
Sermon by Bill OnisickWithout the gift of God's Holy Spirit, it is impossible to understand the kind of love which Christ commanded of His disciples.
You Shall Love Your Neighbor (Part Two)
CGG Weekly by John O. ReidShowing God's love to our neighbor goes beyond wishing him well but extends to actively doing him good. It means doing what will benefit him.
Parable of the Good Samaritan
Bible Study by Martin G. CollinsThis well-known parable describes working compassion as contrasted to selfishness. It also clarifies just who is our neighbor.
Forgiveness
Article by John O. ReidFollowing our too frequent mess-ups in life, forgiveness is so refreshing! We must forgive others if we are to be forgiven.
Sins in the Balance (Part Two)
CGG Weekly by David C. GrabbeThe Bible is full of commands to forgive and examples of forgiveness, and none of them stipulates that we wait for the sinner to repent before we forgive.
Conduct of the New Life
Sermon by Martin G. CollinsDriving out the evil must be followed by cultivating goodness and righteousness. An antidote to depression is to get our hearts focused on someone else.
Another Look at Footwashing
Article by Bill KeeseeMany consider footwashing at Passover to be a mere ritual to remind us to serve one another. But it teaches another godly attribute: forgiveness.
A True Disciple
Sermonette by Clyde FinkleaWe must exercise longsuffering and kindness to all, including to those that have done ill to us. We are disciples of Christ if we love one another.
Carrying Water for Jesus Christ
Feast of Tabernacles Sermon by Ted E. BowlingThe parable of the Good Samaritan depicts a way of life God intends all His called-out Saints to follow.
Manifesting Kindness
Sermon by Martin G. CollinsWe desperately need to internalize the godly traits of kindness, mercy, compassion, and tenderness, displacing the carnal traits of bitterness and wrath.
The Fruit of the Spirit: Kindness
'Personal' from John W. RitenbaughKindness goes hand-in-hand with love. It is an active expression of love toward God and fellow man, produced through the power of God's Spirit.
Thou Shall Love Thy Neighbor
Sermon by John O. ReidWe are obligated to show compassion and mercy to all, refraining from gossip, exercising righteous judgment, forgiving others and applying the Golden Rule.
Being a Christian
Sermon by Clyde FinkleaMicah provides a formula for being a Christian: 1.) Doing justly, 2.) Exercising mercy and 3.) Walking humbly. These demand total commitment, not a pretense.
New Covenant Priesthood (Part Eleven)
Sermon by John W. RitenbaughPride destroys relationships, rendering righteous judgment next to impossible. Self-righteousness (a product of pride) makes an idol out of self.
Kindness
Bible Study by Martin G. CollinsThe fifth fruit of the Spirit, kindness, reflects God's loving actions toward us. We in turn must learn to bestow kindness on others.
New Covenant Priesthood (Part Twelve)
Sermon by John W. RitenbaughOur forgiveness from God is conditional, depending upon our forgiving others. It is an opportunity for us to extend grace, sacrificing as Christ did for us.
Our Part in the Sanctification Process (Part Six): Cultivating Kindness
Sermon by David F. MaasBecause kindness is love in action, we must galvanize our thoughts into concrete behaviors, including offering encouraging words and performing uplifting deeds.
Matthew (Part Twenty-Five)
Sermon/Bible Study by John W. RitenbaughJesus contrasts the enormity of what we are forgiven to what we forgive others. Our forgiveness is directly connected with our forgiveness of our brother.
Compassion (Part One)
CGG Weekly by John ReissWe like to think we are tender-hearted, but sometimes we fail to appreciate what others are really going through. Compassion is more than tender-heartedness.
Forbearance
Sermon by Richard T. RitenbaughGod put up with the foibles of Abraham, Samson, David, Job, and others, allowing them time to repent and build character. We need to develop this godly trait.
Defining Grace
Sermon by John W. RitenbaughThe entire life of Christ was a manifestation of God's grace, revealing the nature of God by means of a life lived to give us an example to follow.
Matthew (Part Five)
Sermon/Bible Study by John W. RitenbaughThe word 'blessed' in the Beatitudes means happy from within, not dependent on circumstances. It comes from having God's spirit and hope for the future.
Finding Favor
Sermonette by Ryan McClureWhen we attain favor with God, we often find favor with our fellow man, but not always. We can find favor with both God and man if we value a good name.
Love Thy Neighbor (Part 1)
Sermon by John W. Ritenbaugh (1932-2023)Jesus set the bar very high when it comes to love. We no longer live for ourselves, but to Christ, who commands us to love everyone, including our enemies.
Antidote For Disunity!
Feast of Tabernacles Sermon by Martin G. CollinsWe will become united as we draw closer to God. If we regard a brother in Christ as a competitor rather than as a trusted ally, unity will be impossible.
Strategies for Interfacing with Babylon without Becoming Assimilated (Part Seven)
Sermon by David F. MaasTrue peacemaking means emulating Christ, which that involves promoting justice and righteousness, not merely avoiding conflict or appeasing by compromising.
Micah (Part Three): Who Is a God Like You?
Sermon by Martin G. CollinsMicah 5 describes legal proceedings against the people who have rejected God, promising a harsh retribution but future restoration for a physical remnant.
New Covenant Priesthood (Part Ten)
Sermon by John W. RitenbaughOur obligation toward God mandates that we love our fellow human beings, even individuals who have severely wronged us.