Martin Collins, reviewing the significance of Christ's final post-Resurrection sayings, "Feed My sheep" (appearing thrice) and "Follow me" (appearing twice), emphasizes that these words apply to all of God's called-out ones). We have a mandate to study the Bible comprehensively and responsibly, not becoming self-proclaimed 'experts' in prophecy or esoteric mysteries. When we pray and study, we should be conscious we are meeting with God, allowing us to be sensitive to God's purpose for our lives. Like the apostle Peter, we are admonished not to compare our spiritual lot with that of our brethren, riveting our attention on Christ rather than on ourselves or on our spiritual siblings. God has called individuals with different temperaments (impetuous activists, contemplative thinkers, etc.), giving them a variety of spiritual gifts to work interdependently. If we take our eyes off Christ, we run the risk of bumping into someone else and becoming unprofitable. Following Christ involves self-denial and taking responsibility for what God has crafted in us through the power of Christ living in us through His Holy Spirit. John's Gospel provides a comprehensive witness from Christ's contemporaries. As the recipients of this reliable testimony, we are obligated to add our testimony, feeding God's sheep and following Jesus Christ.
Martin Collins, in the first part of his series on Christ's last words to His Disciples—which includes us—after His resurrection, focuses of three comments He made, all recorded in John 20. First, Christ, having achieved victory over sin and death, pronounced a greeting of peace, a peace which can only be achieved by yielding to God unconditionally, a peace which truly passes understanding. Christ then gives the Great Commission of becoming His messengers and His ambassadors, sharing His truth as the occasion arises. Finally, Jesus Christ breathed the Holy Spirit upon His followers as a type of what would occur on Pentecost. As His royal priesthood, we find it impossible to discern the deep things of God without His Holy Spirit, enabling us to discern both physical and spiritual. As members of the called-out Israel of God, we must be involved in proclaiming His message, feeding the flock, following and living His example, assuming the responsibilities, privileges, and blessings of our awesome commission.
Richard Ritenbaugh, reflecting that 30 years have passed since the death of Herbert W. Armstrong, and 24 years since the founding of the Church of the Great God, marvels that the greater church of God continues to scatter over 400 separate organizational structures. Realizing that God evidently determined to effect this diaspora, our primary goal should be spiritual rather than organizational unity, as we endeavor to achieve the same kind of unity Christ has for God the Father, a unity He prayed for His disciples at the last supper, and for all His called-out ones. Much of the onus for the fracturing of the WCG rested with the leadership, based on a philosophy of authoritarian gentile leadership Christ warned against, mimicking sheriffs rather than shepherds, driving rather than leading. To successfully lead the church, leaders or overseers must: (1) Realize that God is sovereign, always in control and always at work, responsible for good and calamity. (2) Know that Jesus is the head of the Church; God the Father put everything under His feet.. As parts of a spiritual body, with roles assigned by Christ, neither leaders nor lay people should arrogate responsibility not given us. (3) Ministers are servants rather than overlords; all the Bible luminaries, including Paul, Peter, James, and Jude, referred to themselves as servants. (4) The authority for the leadership in the church is spiritual, not physical, political or authoritarian. God has commissioned pastors to lead and persuade, equipping the saints to function as god has ordained, rather than to browbeat and give orders. (5) The pastor's job description is to be a shepherd, guiding, protecting, feeding, and walking in front of the flock, leading them rather than driving them.
John Ritenbaugh, cuing on Deuteronomy 30:15-20, maintains that our worldview must include the value of our calling, determining the kinds of choices we make to overcome and pursue our spiritual journey. We alone can determine the value of that calling. The primary responsibility of the church is to continue what Jesus started in His ministry. We have to carry on , doing what the disciples did, walking the walk Jesus had given to them. The church has the responsibility to preach the Gospel to the world and to magnify and sharpen the teachings of Christ to the called-out ones, showing them the Way. Every member of the body of Christ has priestly responsibilities, not hiding our witness under a bushel. We don't hide God's way from others, keeping God's Commandments. We have all been given different, specific responsibilities. Every single one of us has been gifted for the equipping of the saints. Ministry is a synonym for service pertaining to equipping and teaching. We don't want to go beyond the gifts that have been given to us, but must use them with humility,employing them to edify the body. The Church is a teaching institution preaching the Gospel to the World. Each member of the body has been gifted by Christ. Human reaction to one another is deeply wired in our brain, compelling us to "follow the crowd" The human mind has an overpowering compulsion to follow what everybody else does. We need to be thinking people, realizing that everything matters: it is not a walk in the park. Satan in the most influential entity aligned against us, using the world and its systems as his tool. Government and educational institutions have been formed to deceptively use language to create and manipulate attitudes have made us vulnerable to Satanic, worldly influences, twisting and influencing our minds. The state-controlled media (that is, television, radio, and newspapers) are owned by the same groups of sinister, clandestine elite progressives, whose goal is collective manipulation of the sheep-like masses. We are
John Ritenbaugh, reiterating that the heart is the generator or birthplace of our action, reminds us that we are a treasure in God's eyes, chosen, royal, and special, and we must guard and protect our calling, realizing it is the most precious possession we will ever attain- an opportunity to serve as the chosen retinue of Christ the King, the Bride of Christ, the 144,000 of Revelation 7:4, representing 12,000 from each tribe of Israel. In addition to the 144,000, the Innumerable Multitude consists of glorified spirit beings which have gone through great tribulation or stress, referring more to a perennial condition than a point event because the Greek did not contain the definite article (that is, the) in the original text. We are all currently going through this type of tribulation, which started with Adam and Eve's sinning and will crescendo right up until the end. The Church, or the Israel of God, started by Jesus Christ and the Apostles, is a unique educational institution, teaching the way of God and amplifying His Commandments, in contrast to the churches of this world, which take part in the world's politics as well as its wars and the emerging universality movement, which teaches there are many ways to God and that it is possible to be spiritual without being religious. The only institution that is qualified to preach the Gospel of the Kingdom of God is the one consisting of those specifically called by God, willing to follow His Commandments, and yielding unconditionally to His leadership. Consequently, it is essential to know who we are and how we fit in. The churches of the world don't hold the answer because they have rejected the Sabbath and Holy Days, and do not see themselves as citizens of God's Heavenly Kingdom, seeing no use to follow the footsteps of Christ, imitating His behavior. God's Church separates itself from the world's systems, but maintains its loyalty to God's Heavenly Kingdom, upholding its laws in the spirit and the letter. The Church of God is an educational system preaching
David C. Grabbe: Sometimes, circumstances conspire to scatter Christians into small groups or even from all contact with other believers and from the ministry that Jesus Christ gives to the church to equip them and encourage their growth (Ephesians 4:11-16)—in the biblical metaphor, leaving the sheep without a shepherd. ...
A significant title of Jesus Christ is “the Good Shepherd” (John 10:11, 14), and it is a perfect description for what He does in personally knowing and caring for His sheep. ...
Most translations fail to bring out that two different words are translated as "love" in John 21:15-17. Twice, Jesus asks Peter if he had agape love for Him, and both times ...
A survey of the New Testament reveals that, though we may recognize the "signs of the times," we will not be able to determine when Jesus Christ will return. David Grabbe pursues the concept of Christ's second coming "as a thief in the night," and what this means to Christians in this end time.
Richard Ritenbaugh reiterates that the Two Witnesses seem to have carte blanche authority from God to annihilate those who interfere with their work as well as power over weather patterns and natural elements in the spirit, power, and manner of Elijah and Moses. These miracles dramatize just how far mankind has turned from God. The lack or pollution of water signifies the lack or the defilement of God's Holy Spirit. The pattern of two witnesses (God often works in pairs) was established as a precedent from the very beginning (Genesis 1:26; Deuteronomy 19:15), and is repeated many times throughout the scriptures.
Richard Ritenbaugh suggests that the first major concern of the Two Witnesses will be directed to the church rather than to the world at large, expunging worldliness out of the church. Their work to the world will last 1260 days, 42 months, or three and one half years (Revelation 11: 2-3, 13:5). Christ will endow them with power to do miracles, to communicate or give testimony (evidence) to what they have seen about the Creator God, testifying against the evil of the world and the necessity for Christ's coming. The symbolism of the olive trees, lampstands and golden bowl in Zechariah 4:1-5 is connected to Revelation 1:20 and 2:1.
Continuing the exploration of Revelation 10-11, Richard Ritenbaugh expounds the bitterness Ezekiel and John experienced from ingesting the little book. God's truth may bring about sadness, astonishment, anger, and bitterness to the one delivering the message. James and John, displaying violent somewhat destructive zeal, serve as the prototypes of the Two Witnesses, who will have developed controlled, purified zeal (Mark 3:14). A major role of the Two Witnesses is to measure the spiritual Temple, evaluating the condition of the church, purifying its worship, and ensuring the people are pure before God.
John 6 has always been a difficult chapter to explain. However, within his series on the physical/spiritual parallels in the Bible on eating, John Ritenbaugh shows how clear Jesus' teaching is and what it means to us.
We are what we eat. The same can apply spiritually to what we put into our minds. John Ritenbaugh shows that God wants us to desire His Word with the eagerness of a baby craving milk.
Richard Ritenbaugh, addressing our current scattered state as a form of exile, asserts that exile has been a form of punishment God has used from the very beginning, with our original parents through the patriarchs, through the ancient kingdoms of Israel and Judah, right up to the present time. God exiles to punish for sin, separating individuals and groups from Him in order to spur repentance. There is something to exile that God finds very good. God has scattered the greater church of God (keeping the bad figs from contaminating the salvageable ones) because He loves us and wants us to begin rebuilding as much as lies within us, getting our relationships right with God and our fellow exiled brethren, bearing fruit and seeking peace.
John Ritenbaugh reiterates that neglecting to feed the flock has been detrimental to preaching the gospel to the world. Because of this unwitting neglect, many members succumbed to the "lost in the crowd" syndrome, feeling insignificant, meaningless, and useless. The vine and branches analogy (John 15:1-6) and the body analogy (Romans 12:4-5; I Corinthians 12:12-17) indicates that we are all responsible for one another, with no one having an insignificant role. We draw upon God's Holy Spirit, not for ourselves only, but for the well-being of the entire body. Putting first things first,the condition of the body or temple is dependent upon the spiritual condition and well-being of the individual members of the body.
John Ritenbaugh, after a thorough analysis of the seven churches in Revelation 2 and 3, concludes that the seven conditions described (all having a common denominator an admonition to hold fast to something once given, but slipping away- namely the faith once delivered - Jude 3) are both sequential and contemporaneous, applying to groups now extant as well as individuals within the groups. All of us have these conditions within us to one degree or another. The scattering of the churches was an act of love by Almighty God to wake us up out of our passive, lethargic, faithless condition. The antidote to this splitting and scattering is to make the feeding of the flock our top priority, in which all the body, not just the ministry, participates to nurture one another, encouraging each other to return to the faith once delivered.
John Ritenbaugh admonishes the greater church of God that we make a conscious effort to feed the flock (devoting more effort, time, energy, and money than for preaching the Gospel as a witness for the world) until we get ourselves straightened out first. To preach to the world and ignore a disintegrating flock is like a husband and wife paying attention to people and things outside the home while the family is falling apart. We need to examine the causes for our split and our gravely deteriorating faith. Our emphasis must be on feeding the flock, restoring the faith once delivered, rebuilding the broken walls and repairing the breaches.
John Ritenbaugh takes issue with the popularly held notion that preaching the Gospel to the world as a witness is the sole identifying mark of God's church. There is a vast difference between "preaching the Gospel to the world" and "making disciples"- the major focus in Matthew 28:20. The largest portion of the great commission demands that the lion's share of time, money, or energy ought to be invested in feeding the flock. With the present scattering of the church, engineered by Almighty God (not Satan) in response to our sick, rebellious, and unsound condition, our major obligation at this time should be to heal its wounds and to point it in the direction of repentance, overcoming, and growth. God indeed wants unity, but it has to be on His terms.
John Ritenbaugh suggests that the preaching the gospel to the world, held by some to be the only identifying mark of the church, is at best the beginning of a long, complex process of creating disciples and godly offspring through steady feeding and encouragement to overcome (feeding the flock). God, as a responsible parent, is not one-dimensional in assigning responsibilities to His children, but frequently shifts gears, changing circumstances, giving His begotten children a well-rounded education. God - not Satan or an incompetent ministry - engineered the massive scattering of the church of God to move it away from pernicious and fatal Laodiceanism. We need to adjust to the new situation, realizing that God has engineered these events with the real work of God in mind: making man in His image and reproducing Himself.
A Statement of Purpose and Beliefs of the Church of the Great God
John Ritenbaugh emphasizes that we ought to be devoting considerable time getting to know our prospective bridegroom, like the Apostle Paul desiring to conform to Christ in every way before the marriage. This challenge becomes extremely complicated because Satan has deliberately designed this world to burn up our precious time, creating an artificial sense of urgency and a perpetual state of discontent, taking something that was formerly simple and making it extremely complicated. Following Herbert W. Armstrong's mandate to simplify our lives, we desperately need to redeem the time, seeking the Kingdom of God and conforming to God's personality.
John Ritenbaugh provides the rationale of this phase of the church's work- what and why the Church of the Great God is doing what it is doing. In this time of scattering, God is testing our loyalty to Him, correcting deficiencies that will keep us out of His Kingdom. Despite the untested Protestant assumption that "the work" of God is preaching the Gospel to the world, nowhere does the combination of words "preaching the gospel to the world is the work of God" appear in the Bible. Though it is part of the work, it is only a small part. The hardest part of God's work is the feeding of the flock the full counsel of God, to get the called-out ones ready to enter the God-family (in His Spiritual image)-especially considering the cesspool of heresy and apostasy from which we have been rescued. God engineered the scattering for our own good, enabling experiences to restore faith and attain the full stature of Christ.
The doctrine of tithing often raises specific questions regarding how many there are, who they go to and whether they are strictly on agriculture. This article gives the answers.
God's church faces a time of severe trial, a famine of the Word. What should Christians be doing during such a time? John Reid uses the example of the first-century church to provide an answer.
Most of us are aware of a phenomenon that too often takes place within the church of God. It should not happen, but it does. This phenomenon is that if an attitude or trend begins to develop in the world, we can expect that it will soon enter the church. When it does, it shows that we are not as attuned to the Kingdom of God as we should be—that we are still too attached to the world. John W. Ritenbaugh explains.
The subject of tithing is bound to spawn arguments in this time, but the biblical teaching about it is very simple: The tithe is God's and still in force!
This is an oft-repeated refrain in these days of distrust of the ministry. But is it a proper, Christian attitude? What does the Bible say about human leadership in God's church?
John Ritenbaugh, acknowledging that salvation cannot be earned or bought, reminds us that a gift is still a gift even though a condition has to be met. Meeting a condition does not (as Protestants would have us believe) change the character of a proposition. Keeping the commandments is the way we express love for God. The works that God demands of us consists of overcoming our flesh, the world, and Satan, as reflected in keeping God's commandments (John 14:15, I John 5:3). There is a direct relationship between loving Christ and doing the right works. God's love for us places us under a compelling obligation to reciprocate and to pass it on to others.
What is more important: preaching the gospel to the world or feeding the flock? John Ritenbaugh gives reasons why we should at this time be concentrating on reversing the church's serious spiritual decline before we presume to go to the world.
Herbert Armstrong wrote that his work was finished, but the work of the church continues. What is our work today? What is God's Work? This article discusses where the church's energies need to be focused now.
John Ritenbaugh reiterates that it is the responsibility of each person to govern himself. Otherwise, even the very best government (the government of our Head, Jesus Christ) won't work. Goethe said "the best of all governments is that which teaches us to govern ourselves" Voluntary consent and mutual consent is the way to unity. Christ expects the leader to give, to give, and to give some more. Consequently, the authority in the ministry is a "staff position" given by God, as a gift to the church, for equipping the saints for service and for edifying the body of Christ so that we can all grow up into Christ.
The Berean: Daily Verse and Comment
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