Jesus Christ’s Model Prayer (Matthew 6:9-13) begins with three petitions that comprise a set: “Our Father who is in heaven, [1] may your name be treated as holy. [2] May your kingdom come, [3] may your will be done on earth as it is in heaven” (Matthew 6:9-10, Lexham English Bible). In short, one who prays is to ask for God to receive due reverence, His plan to come to fruition, and His instructions to be followed. These three requests concern spiritual matters, indicating that such things should be top-of-mind for those who approach God’s throne.

The third of these petitions, asking for the Father’s will to be done on earth as in heaven, contrasts the obedience of God’s heavenly servants with the general disobedience and rebellion among earthly humans. When God commands an angel to do something for Him, the angel responds immediately and carries out his task thoroughly (Daniel 9:20-23; 10:10-14).

However, in Romans 8:7, the apostle Paul describes human beings as at “enmity [hostile, hateful, having deep-seated ill-will] against God; for [the carnal mind] is not subject to the law of God, nor indeed can be.” Through David, speaking of “the children of men,” God says, “They have all turned aside, they have together become corrupt; there is none who does good, no, not one” (Psalm 14:2-3). The petition requests, not just help for the petitioner in obeying Him, but a sea-change in the attitude of humanity toward God and His instruction.

God’s plan involves bringing all humanity into subjection to the Father (I Corinthians 15:23-28). Paul, quoting Isaiah 45:23, writes, “As I live, says the LORD, every knee shall bow to Me, and every tongue shall confess to God” (Romans 14:11). The prayer’s third petition looks forward to this day while reminding the Christian that he must himself imitate the Father’s angelic servants in carrying out God’s will with enthusiasm and devotion.

1. What is God’s will? Romans 12:2.

Comment: Technically, discussion of personal will involves an individual’s volition: the ability to make conscious choices and decisions, including communicating intentions (wishes, desires, plans) and issuing commands to make his will known. God created human beings in His image and likeness, and since men and women have personal wills, we can be sure that God does as well. As He is the Supreme Being, His will prevails in the universe. He has revealed His will throughout His Word, the Bible, and it will be done (Isaiah 55:11; Matthew 5:18; Hebrews 6:17). His will, then, is what God wants to occur both in His overarching purpose (see Ephesians 1:11; Revelation 21:1-7) as well as in individual lives (see Jeremiah 28:11; I Timothy 2:4).

The apostle Paul assures Christians that God’s will is “good and acceptable and perfect.” In one sense, our lives as servants of Christ, through a process of transformation of the mind from carnal to godly, are dedicated to discerning His will, realizing its wonders and benefits, and conforming to its demands until we share the mind and character of God (Hebrews 13:20-21). As Jesus says in John 7:17, “If anyone wills to do His will, he shall know concerning the doctrine, whether it is from God or whether I speak on My own authority.”

2. How can a person know God’s will? Deuteronomy 29:29.

Comment: God’s will can be known through revelation, which is the supernatural disclosure of God’s purposes and instructions through various means such as direct communication, inspiration, visions, dreams, and signs. As mentioned earlier, God has assembled these revelations in the sixty-six canonical books of the Bible, both the Old and New Testaments.

Isaiah 8:16 prophesies that God’s testimony—the fullness of His revelation, which Paul calls “the whole counsel of God” (Acts 20:27)—would be bound and sealed among Christ’s disciples, establishing the biblical canon for all time. If this is the proper interpretation of this verse, it precludes any “new revelation.” We have in God’s Word all we need for salvation.

3. How can a person understand God’s will? I Corinthians 2:9-16.

Comment: While the words of God’s revealed will have been read by millions or billions of people in the pages of the Bible, they cannot be understood except in the most basic way without the engagement of God’s Holy Spirit. As Paul writes, “Even so no one knows the things of God except the Spirit of God” (I Corinthians 2:11; see John 14:16-17, 26; 16:13-15). Without the anointing of the Holy Spirit given through the laying on of hands (Acts 8:17; 9:17; II Timothy 1:6), Scripture’s revelations are veiled in mystery. Yet, with it, an individual can “have the mind of Christ” (verse 16).

In the context of His parables, Jesus tells His disciples in Matthew 13:11, 16, “[I]t has been given to you to know the mysteries of the kingdom of heaven, but to them [the great multitudes] it has not been given. . . . But blessed are your eyes for they see, and your ears for they hear.” This remarkable, unique gift of His Spirit puts all of God’s people under the obligation to seek His will in everything and practice it with understanding and diligence. In this way, the saints put on the new man day by day and make a proper witness of God’s grace and righteous way of life.