Playlist: Increased with Goods (topic)
Increased With Goods
Sermonette by James BeaubelleThe Laodicean congregation had a penchant toward materialism, which sidetracked them from their primary goal of following Christ.
Prosperity's Consequences
Sermon by Martin G. CollinsProsperity is not always an emblem of God's approval. God will not prosper us if it would cause spiritual damage, insulating us from seeking His kingdom.
Poor in Spirit (1997)
Sermon by John W. RitenbaughBeing poor in spirit is a foundational spiritual state for qualifying for God's Kingdom. Poor in spirit describes being acutely aware of one's dependency.
Guarding Against a Laodicean Attitude
Sermonette by Kim MyersWe cannot not allow ourselves to backslide, allowing pressure from the world's culture to draw us away from the faith once delivered to the saints.
Laodiceanism and Being There Next Year
Sermon by John W. RitenbaughOur biggest danger at this time is to be lured into spiritual drunkenness by the pagan Babylonian system. Our God is not what we say we worship but whom we serve.
John 3:16: Does God Really Love the World?
Sermon by John W. RitenbaughGod does not love everybody equally. Nowhere does He tell us to prefer the ungodly world. Though He tells us to love our enemies, but not to be affectionate.
What Does God Really Want? (Part 3)
Sermon by John W. RitenbaughThe Good Samaritan parable teaches that unless one practices doing good rather than just knowing good, his faith will be severely compromised.
When the Trumpet Blows
Sermon by John O. ReidThroughout Israel's history, the trumpet blast has always meant the onset of war, death, and destruction, ushering in harsh correction for physical Israel.
I Know Your Works
Feast of Tabernacles Sermon by Richard T. RitenbaughContrary to Protestant understanding, our works emphatically do count - showing or demonstrating (not just telling) that we will be obedient.
New Covenant Priesthood (Part Eight)
Sermon by John W. RitenbaughPride leads to destruction, tricking us into thinking we deserve better than we have. Paradoxically, pride is a mark of inferiority, causing overcompensation.
Looking Back to the Future
Feast of Tabernacles Sermon by John W. RitenbaughThe dwelling in booths and the sacrifices were the context for rejoicing at the Feast of Tabernacles. The booths depict our current lives as pilgrims.
Psalm 23 (Part One)
Sermon/Bible Study by John W. RitenbaughOf all animals, sheep need the most care and are extremely vulnerable to predators, pests, and fear, leading to extremely dependent and trusting behavior.
What's So Bad About Babylon? (2003) (Part 1)
Feast of Tabernacles Sermon by John W. RitenbaughThe world's political, religious, economic, and cultural systems pose a danger to God's people, but God wants us to work out His plan within the Babylonian system.
A Bed Too Short (Part 1)
Feast of Tabernacles Sermon by Charles Whitaker (1944-2021)Our society is too connected with the present, too enamored of technology, too surfeited on abundance to pay attention to basic laws of cause and effect.
Hebrews: A Message for Today
Feast of Tabernacles Sermon by John W. RitenbaughThe book of Hebrews provides reasons to recapture flagging zeal, focusing on the reason for our hope and faith, establishing Christ's credentials.
Love's Greatest Challenges
Sermon by John W. RitenbaughAn irrational fear of loss prevents the development of agape love — we fear that keeping God's commandments will cause us to lose something valuable.
Abraham (Part Twelve)
Sermon/Bible Study by John W. RitenbaughBased on his long friendship with God, Abraham could systematically calculate the reliability of God's promises even in the lack of visual evidence.
Abraham (Part Five)
Sermon/Bible Study by John W. RitenbaughWe learn from Abraham's experience to trust God even when we have incomplete information. When we attempt to take the expedient way out, we will run into trouble.
From Pride to Humility
Sermon by John O. ReidTwo tests to reveal the presence of pride are the way we treat others (especially our own family) and the way we receive instruction or correction.