Playlist: Jeroboam I (topic)
Deception, Idolatry and the Feast of Tabernacles
Sermon by John W. RitenbaughJeroboam, pragmatic and fearful, established a more convenient idolatrous festival to prevent his people from keeping the real Feast of Tabernacles in Judah.
Secession (Part One): Is Separation Wrong?
Feast of Tabernacles Sermon by Martin G. CollinsAs members of God's family, we are admonished to separate ourselves from the Babylonish system as Noah prepared himself from a hopelessly corrupt world.
Do You Have a Golden Calf?
Feast of Tabernacles Sermon by Mike FordAbijah had three good years but was suddenly cut off because he didn't remove the idols. One act of faith is only something to build on, not a cause to rest.
The Sin of Self-Deception
Sermon by John W. RitenbaughIn our relationship with God, we must emphasize principle over pragmatism. If we are led into deception, it is because our carnal nature wanted it that way.
Amos (Part Thirteen)
Sermon/Bible Study by John W. RitenbaughThe people to whom Amos writes have the mistaken assumption that because they have made the covenant with God, they can bask in a kind of divine favoritism.
Living Among the Ruins
Sermon by Charles Whitaker (1944-2021)To tear down cherished institutions is to leave a nation culturally ruined. God's people, in choosing the old pathways, tread the roadway to eternal life.
Matthew (Part Twenty-Six)
Sermon/Bible Study by John W. RitenbaughTrue greatness does not come from dominance but from serving with the attitude of a slave. Willingness to sacrifice self is the secret to success.
Hosea's Prophecy (Part Seven)
Sermon by Martin G. CollinsNations, like individual people, die first in spirit and then physically. They seldom die cataclysmically, but in gradual, incremental stages.
Amos (Part Fourteen)
Sermon/Bible Study by John W. RitenbaughAmos indicts rampant, dishonest practices, placing gain above honesty, morality, or ethics, and arrogantly and covetously exploiting the needy for profit.
City of Peace
Feast of Tabernacles Sermon by Martin G. CollinsParadoxically, Jerusalem has not been a city of peace, but a magnet for conflict, a situation which will not end until Christ returns.