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Sowing and Reaping

'Ready Answer' by David C. Grabbe

God is not mocked; what we sow is what we will reap. If we sow to the flesh, we will reap corruption, but if we sow to the Spirit, we will reap everlasting life. Whatever seed is put into the ground will always produce more of the same kind, within the broad categories of either corruption or everlasting life. Sometimes, the consequences occur soon after the sin, but at other times, the principle is general: acting carnally leads to reaping corruption, implying sorrow and trouble, even if it does not mirror the exact sin committed. We rarely grasp the incredible potential of each thing we sow. Often, when bad fruit develops from our actions, we try to shift blame or minimize the sin, deluding ourselves into thinking our choices have no consequence. Yet, sowing a seed, even under cover of darkness, does not prevent it from growing; it will germinate because that is its nature. Whether others witness our sin or not, the law of cause and effect remains, and we will reap what we sow. Seeds of carnality, such as greed, lust, fear, pride, or any sin, will bring forth an inferior quality of life, out of alignment with God, a life described as death. God's law is spiritual, reflecting eternal principles that we cannot outsmart or manipulate. Life operates according to these principles upheld by Almighty God, and acknowledging them or not does not change their reality.

Sowing and Reaping (2003)

Sermonette by John W. Ritenbaugh

Fear of any kind is never an excuse to break any of God's laws. God wants us to learn the principle of reciprocity- that what we sow we will also reap.

Do Unto Others and Reap What We Sow

Sermon by John W. Ritenbaugh (1932-2023)

The principle of sowing and reaping is a living law that governs our actions and their outcomes. As we sow, so shall we reap; if we sow love, respect, and kindness, we will receive these in return, though not always immediately. Life is akin to a garden where every day we plant seeds through our words and deeds. Sowing gossip or strife brings trouble back to us, while sowing love yields a harvest of love. We must consider what we are sowing at every moment, understanding that the time between sowing and reaping can vary greatly. Just as a tomato plant may yield fruit in seventy days, a pecan tree might take years to produce, and a redwood requires specific conditions to germinate, so too must we be patient and faithful in our efforts. God has arranged nature to teach us that not every act of giving or serving others will produce an immediate result. We must give of ourselves, serving one another as we would wish to be served, trusting that blessings will follow in due time. Like a farmer, we must labor in faith, watering, fertilizing, and weeding while awaiting the harvest. Sometimes, we are still reaping the consequences of past actions, and it takes time for healing to occur within us. The harvest may not come quickly, but God promises blessings for those who follow His command to do unto others as they would have done unto themselves. Sowing the wrong things, such as hatred or neglect, will result in a painful crop, while sowing the right things brings eventual blessings. We must be diligent, not slack, in treating others as we desire to be treated. Sincerity alone is not enough; it must be paired with truth to produce the right fruit. God oversees all, and He cannot be deceived by pretended obedience. We must sow with a pure heart, giving without expectation of immediate return, knowing that He will bring the fruits to pass. The quality and quantity of love we give should be abundant, pressed down, shaken together, and running over, as God desires. Blessing or cursing lies in the power of what we sow, and by doing unto others as we would have them do unto us, we clear the path for God to grant the right results as He promises.

Sowing and Reaping (2003)

CGG Weekly by Richard T. Ritenbaugh

God is not mocked; for whatever a man sows, that he will also reap. If one sows to the flesh, corruption will be reaped, but if one sows to the Spirit, everlasting life will be gained. The wages of sin are death, a principle that binds all as sinners. God has shown through history what happens when immorality persists, and He remains unchanging in His ways. As injustice and ungodliness grow within a nation, the collective sins of individuals contribute to the whole, and He calls for personal, internal change. Without returning to Him after disaster, greater calamity may follow. We must consider if we are sowing seeds that will yield a harvest of righteousness or ruin.

Sow for Yourself

Feast of Tabernacles Sermon by John O. Reid

A harvest depicts the reward of diligent management of time and resources. We have to be careful what we sow, proving our faith by concrete deeds.

Reap the Whirlwind

Sermonette by Ronny H. Graham

Haman's evil purposes were thwarted; he had sown the wind only to reap the whirlwind, paying for his evil communication with his life and his family.

Divine Warning

Article by John W. Ritenbaugh

The terrorist attacks of September 11 were a divine warning, especially to God's church, to return speedily to a right relationship with Him.

The Vicissitudes of Old Age

Commentary by John W. Ritenbaugh (1932-2023)

The indiscretions we commit in our youth have the invariable tendency to whip our hind ends. Even when God forgives, the piper will demand his fee.

Divine Warning

Commentary by John W. Ritenbaugh

On 9/11, the political and spiritual leadership of America absolved itself from any culpability, refusing to acknowledge our national collective sins.

The Cheerful Giver

Sermonette by Ryan McClure

When people ask for a handout, we may feel reluctant to help out. But when someone helps us when we are in need need, the value of charity becomes apparent.

Little Things Count!

'Personal' from John W. Ritenbaugh

No act is insignificant because of two natural principles: the tendency toward increase and reaping what we sow. They play major roles in our lives.

Reciprocity (Part One)

CGG Weekly by John Reiss

If you do something for someone first, they are more likely to reciprocate. And, the 'favors' don't have to be equivalent—a small favor can beget a bigger return favor.

Vision of America's Future?

CGG Weekly by Richard T. Ritenbaugh

If a person behaves responsibly, good results will follow, but if he behaves irresponsibly, he can expect grief. This principle always applies.

Good Old Age

Sermonette by James Beaubelle

Always understanding that it is God who orders life, our success at a good life depends on our yielding to His direction. We will reap what we sow.

The Love of Money

Sermonette by Richard T. Ritenbaugh

The context for the oft-misquoted 'money is the root of all evil' is a warning against ministers who wish to enrich themselves using the pretext of God's Word.

Seedtime and Harvest

Sermonette by Martin G. Collins

Like the farmer waiting patiently for the rains, we must wait patiently for the yield of the implanted seed, the fruit God will harvest from us.

Offerings and Taxes

Sermonette by Richard T. Ritenbaugh

Deuteronomy 16:16 does not specify the exact amount of the offering, but does ask us to make a thoughtful recollection of the benefits received from God.

Ecclesiastes Resumed (Part Six)

Sermon by John W. Ritenbaugh (1932-2023)

God wants us to use wisdom to change ourselves, humbly replacing our perspective with His perspective. God gives wisdom as a component of His grace.

Wisdom for the Young (Part Four)

CGG Weekly by Richard T. Ritenbaugh

The young often lack the wisdom to distinguish mere fun from real joy. Sometimes such wisdom has to come from the hard knocks that result from bad decisions.

The Appointed Weeks of Pentecost

Sermon by David C. Grabbe

Each day in the count is a reminder to consider what we are sowing and what we are cultivating because it will assuredly come to fruition and then evaluation.

Job and Self-Evaluation (Part Two): Perspective

Sermon by Richard T. Ritenbaugh

Job's three 'friends,' exemplars of all men, made critical assumptions and judgments about Job on the basis of biased religious and cultural tradition.

Lamentations (Part Three)

Sermon by Richard T. Ritenbaugh

Personified Jerusalem, whom God depicts as a grieving widow, blames others for her troubles while overlooking her own sins as the real cause of her sorrow.

Satan's Lies About the Law

Sermon by Charles Whitaker (1944-2021)

Contrary to the assertions of Satanically-inspired men, the consequence for all sin is death. God's law applies to everyone, not just the Israelites.

What Sin Does

Article by John W. Ritenbaugh

Sin is driven by the attitudes of Satan, the Adversary of God and man, and it is the cause of the misery and destruction we witness everywhere.

Amos (Part Five)

Sermon/Bible Study by John W. Ritenbaugh

Modern Israel cannot see the connection between its own faithlessness to the covenant and the violence of society that mirrors her spiritual condition.

Doing Righteousness

Sermon by Kim Myers

God's church, because it co-exists with the unrighteousness of the world, is in danger of becoming corrupted or leavened by the world's example.

Rejoice in God's Feast

Sermon by John W. Ritenbaugh (1932-2023)

God can take satisfaction that He is doing the right thing, and thus His rejoicing can even come from painful judgments. Sacrificing and rejoicing are linked.

A House Built on Sand

CGG Weekly

Harvard postgraduates, Yale Law School professors, and countless others support policies that to the average citizen seem an affront to common sense.

Knowing God

Feast of Tabernacles Sermon by John W. Ritenbaugh

To fulfill one's purpose, one must be singularly focused on what one wants to accomplish. Divided minds result in no productivity or even devastation.

Pentecost's Two Leavened Loaves (Part Four)

CGG Weekly by David C. Grabbe

The Pentecost offering of two loaves contains the idea of difference, while the New Testament Pentecost in Acts 2 shows differences being divinely overcome.

The Harvesting of the Firstfruits

'Prophecy Watch' by Bill Keesee

Biblically, a harvest represents the gathering and resurrection of the saints, but also includes other aspects of our preparation for God's Kingdom.

Gideon's 300

Sermon by Richard T. Ritenbaugh

Gideon incrementally moved from a position of weakness and fear to a position of strength and valor as he increasingly started to trust in God to give victory.

Deuteronomy (Part 4)

Feast of Tabernacles Sermon by John W. Ritenbaugh

If we learn to fear and love God, loyalty, faithfulness and commandment-keeping will naturally follow, and we will instinctively hasten to depart from evil.

Every Action Has a Reaction

Feast of Tabernacles Sermon by John W. Ritenbaugh

Every action has a corresponding reaction; even the little things we do matter. Sin produces increase (the leavening effect) just as righteousness does.

Why Freewill Offerings?

Sermonette by Richard T. Ritenbaugh

Offerings are commanded just as much as tithes, but God gives us the choice to determine just how valuable the physical and spiritual blessings are for us.

God Expects a Return on His Investment (Part One)

Sermon by David F. Maas

We have the obligation to bear spiritual fruit, heeding the lessons of the cursing of the fig tree, and the parables of the barren fig tree and the talents.

A Motivation for Giving

Sermonette by John W. Ritenbaugh (1932-2023)

When Paul attempted to motivate the Corinthians, he compared them to the Philippians, who were more generous with what they had than the richer Corinthians.

Belief and the Firstfruits

Sermonette by David C. Grabbe

God has blessed the firstfruits with precious belief and knowledge which must be protected, guarded, nourished and exercised so it will not slip away.

Maintaining Good Health (Part 11)

Sermon by John W. Ritenbaugh

Human nature takes chances, assuming the day of reckoning will come later, not sooner. We cannot ignore truth or God's laws without paying a horrific price.

The Handwriting Is on the Wall (2000)

Feast of Tabernacles Sermon by John W. Ritenbaugh

Those entrusted with power within the community and nations are taking advantage of their positions, metaphorically raping those who have no power.

A Bed Too Short (Part 2)

Feast of Tabernacles Sermon by Charles Whitaker (1944-2021)

Americans, living well on credit and enamored with technology, have deceived themselves that they have advanced beyond the consequences of God's Law.

Amos (Part Three)

Sermon/Bible Study by John W. Ritenbaugh

Gentile nations without God's revelation were held accountable for basic principles of humanity. God reserves the severest penalty for Judah and Israel.