The Greek word *skandalon* (G4625), used by Jesus in Matthew 18:7, vividly illustrates the concept of offense as a moral trap. Jesus declares, "Woe to the world because of offenses! For offenses must come, but woe to that man by whom the offense comes!" Here, *skandalon* represents the trigger of a trap, baited to ensnare an animal; when touched, the trap springs shut. In a moral context, it signifies an enticement to conduct that can ruin a person, highlighting Jesus' concern for the sin of tempting others to sin, whether directly through persuasion or indirectly through one's lifestyle. The related verb form, *skandalizo*, appears in two senses in Scripture. In Matthew 17:27, it conveys a milder sense of vexation or annoyance, as when Jesus instructs, "Nevertheless, lest we offend them, go to the sea, cast in a hook, and take the fish that comes up first." However, in passages like Matthew 5:29-30, 18:6, 8-9, and Romans 14:21, *skandalizo* aligns with *skandalon*, indicating a cause of stumbling or an occasion for sin, essentially acting as the stumbling block itself. This usage underscores the gravity of leading others astray through one's actions or influence.

The Greek word *skandalon* (G4625), translated as "offense," carries a deeper meaning than merely upsetting someone's feelings. It refers to placing a stumbling block before someone, strong enough to cause them to stumble into sin. This concept emphasizes the seriousness of actions or words that might lead others astray, highlighting the need for wisdom in interactions to avoid creating such barriers. God desires that respect and deference be shown in daily interactions, as seen in various scriptural teachings, ensuring that our conduct does not become a *skandalon* to others, but rather glorifies Him through thoughtful and sincere behavior.