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The Sovereignty of God (Part Two)
Sermon by John W. RitenbaughGod's pleasure is central to His sovereign will and purpose, as He declares in Isaiah 46:10, "My counsel shall stand, and I will do all my pleasure." This affirms that nothing can deter Him from accomplishing what He desires, for He is God, and there is none like Him. His pleasure is the foundation of creation itself, as seen in Revelation 4:11, where the elders proclaim, "You are worthy, O Lord, to receive glory and honor and power: for You have created all things, and for Your pleasure they are and were created." This underscores that the universe exists for His glory and according to His will. His sovereignty means that He governs all things as He pleases, managing and controlling nations and individuals alike, as expressed in Psalm 115:3, "But our God is in the heavens: He has done whatsoever He has pleased." No power, whether human or angelic, can thwart His purpose, for He possesses all authority in heaven and earth. His decisions, whether to show mercy or to harden, as with Pharaoh in Romans 9:17-18, are His alone, demonstrating that He acts according to His will to display His power and name throughout the earth. God's pleasure also shapes individual lives and destinies, as He molds the clay of humanity to honor or dishonor, choosing whom to have mercy upon and whom to harden, as stated in Romans 9:21, "Has not the potter power over the clay, of the same lump to make one vessel unto honor, and another unto dishonor?" His choices, such as foreordaining events before the foundation of the world in Ephesians 1:4, reveal that even human sin and rebellion are within His foreknowledge and plan, ensuring they ultimately glorify Him, as noted in Psalm 76:10, "Surely the wrath of man shall praise You." Living by faith requires accepting that His pleasure may lead to unexpected or painful paths, yet trusting that He is with us, as He assures in Haggai 1:13 and 2:4, "I am with you, says the LORD." His will is not always aligned with human perspective, but it is always for His greater purpose, demanding that we yield to Him as the Sovereign Creator, acknowledging that He distributes gifts and roles within the body as it pleases Him, according to I Corinthians 4:7 and 12:18. Thus, our lives must reflect a submission to His pleasure, trusting that He governs all for His glory and our ultimate good.
Fully Accepting God's Sovereignty (Part One)
'Personal' from John W. RitenbaughGod has been working toward a definite goal from before the beginning of physical creation, a purpose not only for the overall plan but for each person He has called into His Family. Each of us has been purposely made part of this massive, time-consuming project, created for His pleasure, as all things are and were created for His purpose to be fulfilled. Unlike satan, who could not accept this, we must live by faith that He is, that He knows what He is doing with our lives, and that by His merciful act, He has included us as part of His good pleasure. We must accept that He knows exactly where His creative efforts are headed and what it will take to form and shape us into what He pleases, even though we know His goal for us only vaguely. We must fully submit to whatever He brings to bear on us for His purposes, trusting in His sovereignty and wisdom over all things.
Fully Accepting God's Sovereignty (Part One)
Feast of Tabernacles Sermon by John W. Ritenbaugh (1932-2023)God created all things according to the pleasure of His will, as stated in Revelation 4:11, where the twenty-four elders declare that all things exist and were created for His pleasure. This truth establishes that God exercises His power purposefully toward definite ends rather than acting randomly. The same principle appears in Ephesians 1:5, where He predestined believers to adoption as sons according to the good pleasure of His will, and in Ephesians 1:9-11, where He works all things according to the counsel of His will to gather everything together in Christ. God therefore sets each member in the body just as He pleases and gifts each one to fulfill the responsibility of living by faith. Hebrews 10:38 states that the just shall live by faith but that God has no pleasure in anyone who draws back. Living by faith requires full acceptance of His sovereignty, including the recognition that He may bring trials, calamities, or circumstances that test endurance and demand continued trust. Because He created everything for His pleasure, He possesses the absolute right to mold each life as the potter shapes clay, determining outcomes according to His purpose even when those outcomes involve discomfort or loss. Psalm 115:3 affirms that He does whatever He pleases, and no one can thwart His counsel. This sovereignty extends to personal matters as well as national and worldwide events, so that every aspect of life falls under the exercise of His will. The broader message is that believers must yield to this reality, trusting that the One who created them and who serves as their High Priest acts out of loving concern to prepare them for His Family. Those who endure do so by seeing Him who is invisible and by refusing to let human nature resist the pleasure of His will.
A Misunderstood Characteristic of God
Sermon by Martin G. CollinsGod's pleasure stands in sharp contrast to the distorted, shortsighted gratification the world seeks through the works of the flesh. While people endure hardship for fleeting and often worthless pursuits, God's pleasure centers on the accomplishment of His will and purpose. He takes no delight in human strength or athletic prowess, as stated in Psalm 147:10, yet He finds satisfaction in the suffering and sacrifice of Jesus Christ because that bruising advances the plan of redemption. Isaiah 53:10 reveals that it pleased the Lord to bruise Him and make His soul an offering for sin, resulting in the prosperity of God's pleasure through Christ's life, death, resurrection, and ongoing work. This satisfaction arises not from any enjoyment of pain but from the foreseen outcome of many sons brought to glory, the justification of many, and the establishment of peace with God. God likewise has no pleasure in the death of the wicked but desires that they turn and live, as declared in Ezekiel 18:23 and 33:11. He takes pleasure instead in those who fear Him and hope in His mercy, according to Psalm 147:11. This same good pleasure determined the predestination of believers to adoption as sons, the revelation of the mystery of His will, and the gathering of all things in Christ, as described in Ephesians 1. The pleasure of God extends to the spiritual healing and perfection of His people through trials, requiring them to present themselves as living sacrifices, renew their minds, bear fruit in good works, grow in the knowledge of God, and endure suffering with Christ. Such conduct proves His perfect will and anticipates His desires even before they are expressed. Ultimately, God's pleasure is realized in the creation of His Family, the triumph of His counsel, and the certain fulfillment of every purpose He has declared, assuring that His word accomplishes what He intends and prospers in the thing for which He sent it.
According to His Pleasure
Sermon by Martin G. CollinsDivine pleasure centers not on trivial human enjoyments—athletic prowess, physical strength, or worldly amusements—but on the accomplishment of God's redemptive purpose. Though people often mistake God as harsh or distant, Scripture reveals that His pleasure is inseparably tied to fulfilling His will, even when that requires immense sacrifice. The clearest demonstration of this appears in Isaiah 53, where God is described as pleased to bruise His own Son. This is not cruelty but vision: God foresaw that Christ's suffering would accomplish the redemption of mankind, and the Hebrew term ratsah conveys satisfaction and acceptance rather than sadistic delight. God, Christ, and believers all find satisfaction when estranged humanity is reconciled to God. Christ's suffering pleased the Father for three reasons: it exposed the evil of sin, it displayed God's justice and mercy together, and it secured the eventual pardon and eternal happiness of mankind. Importantly, God takes no pleasure in the death of the wicked (Ezekiel 18, 33); His pleasure lies in repentance and life, and His purposes cannot fail or be thwarted by anyone. This principle extends to how believers experience suffering. God's highest priority is not physical healing but spiritual completion—shaping character, teaching compassion, and preparing people to be productive members of His Kingdom rather than passive recipients of blessing. The heroes of Hebrews 11 exemplify this: many were never healed or delivered in this life, yet their faith secured a greater reward. Likewise, Christ's broken body, symbolized in the Passover bread, calls believers to examine themselves, discern personal responsibility for His suffering, and pursue genuine repentance rather than treat healing as guaranteed or immediate. Paul's writings reinforce that pleasing God involves suffering with Christ, enduring persecution, and anticipating His will rather than merely seeking comfort. Being conformed to Christ's likeness—bearing fruit, growing in knowledge, being strengthened, and giving thanks—constitutes a life "fully pleasing" to God (Colossians 1:9-14). This pleasure is not contingent on human merit but flows from God's gracious purpose, according to "the good pleasure of His will" (Ephesians 1). Since God's will, purpose, and pleasure are identical, nothing can prevent their fulfillment (Isaiah 46:10). Ultimately, true pleasure for the believer means aligning personal desires with God's redemptive purpose—valuing spiritual growth over comfort, understanding suffering as purposeful rather than arbitrary, and finding joy in studying God's works and character (Psalm 111:2). As with Christ, present hardship is the price paid before enjoying eternal reward, contrasted with worldly pleasure, whose price comes after. The believer's calling, therefore, is to embrace God's pleasure as their own—anticipating His will, enduring trials with hope, and looking toward the assured fullness of joy found in His presence forever (Psalm 16:11).
Holiness of God (Part 3)
Sermon by John W. RitenbaughAs bearers of God's name, we must aspire to holiness. Perfecting holiness is the process by which we are transformed from the glory of man to the glory of God.
The Witty Side of God's Inspiration
Feast of Tabernacles Sermon by Martin G. CollinsJesus Christ was a master of satire, word play, absurdity, irony, sarcasm, and exaggeration. Humor in the Bible reveals one dimension of God's personality.
Our Part in the Sanctification Process (Part Three): Cultivating Joy
Sermon by David F. MaasStrategies for cultivating joy include developing contentment and gratitude, giving rather than getting, finding pleasure in work, and valuing God's law.
The Elijah Syndrome (Part Three)
CGG Weekly by David C. GrabbeWe can draw several lessons from Elijah, particularly his belief that he was the only one left whom God could use. God is always doing more than we are aware.
Leadership and the Covenants (Part Six)
Sermon by John W. Ritenbaugh (1932-2023)Paul urges Euodia and Syntyche to follow the example of Christ rather than placing their desire to be right over unity. Godly leadership follows submission.
How Our Joy May Be Full!
Feast of Tabernacles Sermon by Martin G. CollinsJoy and gladness are gifts from God, resulting from Christ living His life in us and helping us to love the brethren. This love is perfected through suffering.
Leadership and Covenants (Part Six)
'Personal' from John W. RitenbaughDespite having served mankind well for millennia, marriage is crumbling under a three-pronged attack. Marriage is vital to understanding God's purpose.
Teach Your Children
Sermonette by Bill CherryGod expressed His delight in His Son, as heard in Matthew 3:17, when a voice from heaven declared, "This is My beloved Son, in whom I am well pleased." This divine affirmation highlights God's satisfaction with His Son's actions on earth. In a similar way, when our children display godly traits and character, we recognize with pride that they reflect values pleasing to God. God's Word guides us to instill such traits in our children, fostering a passion for Him by loving Him with all our heart, soul, and strength, and by embedding His commandments in our hearts. Through diligent teaching and constant conversation about His Word, as instructed in Deuteronomy 6:5-7, we ensure that our children grow in a manner that aligns with God's pleasure, equipping them with faith and righteousness for their journey toward His Kingdom.