In the Prodigal Son, most people dwell on the relationship between the prodigal and his father. However, the elder brother has much to teach us as well.

God designed the sermon of Hebrews to motivate God's people, who are going through the same turmoil as those living in 65 AD, facing persecution from society.

God's people must immerse themselves daily in the Scriptures. While sinning Israelites consider God to be absent, He is nevertheless present with His saints.

As we complete our spiritual walk, we will attain the dominion God promises in Psalm 8, a psalm that has all mankind as the subject.

Like the older brother in the parable, we may have looked down on those who have stumbled. We are not equipped to judge anybody else's repentance.

The story of Esau and his selling his birthright for a bowl of soup is a cautionary tale for today. What we treasure will ultimately determine our destiny.

Based on his long friendship with God, Abraham could systematically calculate the reliability of God's promises even in the lack of visual evidence.

We can be assured that we are God's heirs and offspring if we are led by the spirit, remaining on the sanctified path of fellowship, growing continually.

Legions of 'progressive' humanist academics of American and European universities have proclaimed Marx the most influential voice of the last millennium.

As we participate in the New Covenant, we go through the stages of justification, sanctification, and ultimately glorification as part of Christ's body.

As God's children, we have not received the fullness of the inheritance. We will not possess the entire inheritance until the first resurrection.

Property rights will be held sacrosanct during the Millennium. God brings His people back to their own land, and to restore it to be like the Garden of Eden.

Stephen points out that historically, God has dealt with His people without land or temple, but instead through deliverers, initially rejected by their own.