Charles Whitaker, referencing game theory, reminds us that the failure to make a decision in fact represents a decision. Consequences—even of inaction—are inevitable; everything matters. The act of "passing" in a poker game effects all the players' chances to win. Among God's people, the consequences of indifference to service become particularly burdensome in the current context of geographic scattering and corporate fragmentation. Additionally, Christians who "sit out" opportunities to serve, becoming in effect couch potatoes, commit sins of omission which, if not repented of, lead to the Lake of Fire. Hence, service is a salvational issue; engagement with God's people is not an option, but a mandate; the Christian failing to gather with Christ becoming one who by default scatters with Satan. Hence, indifference is destructive; inaction is tantamount to active scattering. As the Parable of the Good Samaritan indicates, failure to act can endanger even the lives of others, a fact which illustrates why passive indifference and active hatred are not opposites. Rather, indifference is in fact a species of hatred. Old and New Testaments teach that God's people are to "open their hands" to others, as opportunity affords, playing the cards (talents) God has dealt us, not "passing," knowing that everything we do—or don't do—matters.
Charles Whitaker expresses alarm about liberal education's drive to destroy the faith once delivered by introducing a mode of questioning they sometimes refer to as 'critical thinking,' an obsessive drive to bring every value and assumption held by society and parents under question. The ultimate effects of this practice has led to: (1) a disengagement from the past, (2) a state of lethargy, and (3) an abandonment of the traditions that have bound us together as a culture- leading to isolation and fragmentation of society. We need to guard against forces that would systematically undermine the faith once delivered to the saints, and learn not to denigrate the 'old stories' passed down from our forebears.
Globalism has an equal and opposite counterpart: tribalism. Charles Whitaker explains what tribalism is and how it affects the world and the church.
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