Joe Baity, focusing upon the cautionary statement of Christ in Luke 17:32, "Remember Lot's Wife," examines the possible motivation for God's choosing a salty demise for Lot's wife. In Genesis 19, we read the detailed account of how the super-pati. . .
Ryan McClure, addressing the topic of human regret and Godly remorse, maintains that feelings of remorse and regret have the possibility of either leading to destruction or to repentance. Examples of regret and remorse permeate the scripture, including the. . .
Christianity is not for the faint of heart. As we have seen, Jesus urges us to "count the cost" of discipleship to see if we have what it takes, and many of the patriarchs had to choose between God and family ...
As Christians, we realize that God is not only powerful, but He is also the source of all power. How do we translate this understanding into practical action? John Ritenbaugh explains how we can tap into God's power to avoid slipping into apostasy.
Lot's wife is best known for locking back and becoming a pillar of salt. What was so important that she yearned for Sodom? The same pull can draw us away.
Just as important as follow-through is in an athletic motion, its spiritual counterpart is vital to our life in Christ. We must have the will and commitment to carry our devotion to God through to the very end.
John Ritenbaugh suggests that the Bible shows a clear pattern of how people leave the Church. The first step in the pattern is looking back, as in the case of Lot's wife. The second step is to draw back, motivated by self-pity, shrinking back as from somet. . .
Mike Ford, asking us to thoughtfully calculate the cost of our discipleship, warns us about the perils of looking, using the metaphor of plowing a furrow with a plow behind an animal. Looking back is dangerous because we may plow a crooked furrow and get h. . .
John Ritenbaugh, focusing on Proverbs 4:7, maintains that our supreme objective in godly living is attainment and cultivation of wisdom, which consists of attributes giving us skill in living. We learn that the Book of Ecclesiastes has no meaning for someo. . .
John Ritenbaugh, using Lot's wife as a sobering example warns us that God does not want us to maintain close associations with the world because it almost inevitably leads to compromise with godly standards, jeopardizing the consistency of the Christian wi. . .
John Ritenbaugh reiterates that what a person believes is a major driving force of his conduct, determining the outcome of his life. At the time of the end, iniquity is going to be so pervasive and so compelling a force that our only resource for enduring . . .
Calling Ecclesiastes 7 "the most significant Old Testament chapter I have studied," John Ritenbaugh summarizes the many lessons Solomon teaches in its twenty-nine verses. Along with its central paradox, the chapter emphasizes the importance of an individua. . .
John Ritenbaugh, reflecting that Ecclesiastes 7 contains some of the most significant concepts applicable to the Christian religion, identifies them as follows: (1) A good name or reputation (based on trust, responsibility, or dependability) is better than. . .
John Ritenbaugh, using athletic running metaphors, emphasizes that we, like the Apostle Paul, must discipline ourselves, apply concentrated effort, and run with endurance to attain our reward or office (not to attain salvation, as some anti-nomian teachers. . .
Richard Ritenbaugh, reflecting on Malachi 3:13-15, which does not describe Israel's greatest moments, reminds us that God has never said the Christian life would be easy and that life would always be fair. Jesus Christ urged all of us to count the cost. Di. . .
Some years back, I had the opportunity to drive through southern Illinois several times. ...
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