As he aged, Solomon listened to his foreign wives and fell into idolatry. For this, Charles Whitaker shows, God divided his kingdom between Israel and Judah, but promised that a king of Judaic lineage will alway rule Israel—another search criterion i. . .
Ecclesiastes 2 records what Solomon experienced when he was a young man in the prime of his wealth and power. ...
Compromise usually begins small and can grow to encompass once strongly held beliefs. Martin Collins uses the story of Solomon to illustrate how this process works.
As he closes Ecclesiastes 7, Solomon makes a confession about the search for wisdom, saying that, even to him, true wisdom remained beyond his grasp.
Ecclesiastes is full of frustration, bluntness, and even a little hopeless. However, its themes are realistic and necessary for us to grasp.
Jesus teaches us in Luke 12:48 that if we are faithful in little, we will be faithful in much. John Reid tells the story of King Solomon's inability to be faithful in what he likely considered to be "little things." Scripture chronicles how Solomon's littl. . .
Compromise is a dirty word to a Christian. John Reid shows that big compromises—and eventual apostasy—begins with little compromises.
Martin Collins, examining the scriptures proclaiming Jesus Christ as King of Kings and Lord of Lords, rehearses the horrible trial and crucifixion of Jesus Christ, a mockery of both Jewish and Roman justice, a trial which acquitted an innocent man, only to. . .
John Ritenbaugh, continuing his exposition on Ecclesiastes 6, appraises the book of Ecclesiastes as the most bluntly profound book in the entire Bible, pointing to our urgent need to develop a relationship with God. We did not create ourselves or give ours. . .
A major theme of the book of Ecclesiastes is satisfaction. In his wisdom, Solomon assiduously sought out the answer to the question, "What brings a person true satisfaction?" John Ritenbaugh proposes that God desires far more for us than mere satisfaction:. . .
God emphasizes Ecclesiastes during the Feast of Tabernacles to show the result of doing whatever our human heart leads us to do. The physical cannot satisfy.
Ecclesiastes is perhaps the most practical, as well as profitable, book in the Old Testament, providing overviews of life-guiding advice, essentially a roadmap through the labyrinth, which constitutes the Christian's life journey. Ecclesiastes could be con. . .
Joy is more than just happiness. There is a joy that God gives, through the action of His Spirit in us, that far exceeds mere human cheerfulness.
John Ritenbaugh, cuing in on Romans 8:31-39, cautions us that the study of Ecclesiastes, a work composed by a highly gifted man, was intended for those mature in the faith. Even those with God's Spirit find the book to be difficult, and discover that life . . .
Focusing upon Proverbs 4:23, David Maas reminds us that the scriptures exhort us to jealously and protectively guard what goes into our minds because we will ultimately "turn into" what we assimilate. The only part of us that will survive through. . .
The reason for refraining from many activities on the Sabbath is not labor or energy, but the overall motivation. Certain works are perfect for the Sabbath.
Love for this world will inevitably bring disillusionment. Because the world is passing away, our priorities should be to fear God and keep his commandments.
John Ritenbaugh, claiming that one major reason people find Ecclesiastes to be pessimistic is that much of life also contains negativity, suggests that Solomon, who was born with a silver spoon in his mouth, found much of life discouraging, disappointing, . . .
Major reinterpretations have significantly distorted the meaning of Passover and Unleavened Bread, blurring the distinction between the two events.
John Ritenbaugh reflects on two recent news items in which individuals foolishly initiated altercations with police and lost their lives in the process. As a matter of common sense, it seems the height of idiocy to challenge constituted authority. Solomon . . .
John Ritenbaugh observes that without our special calling and the gift of God's Holy Spirit, we would be about as clueless as to the purpose of our life as Solomon was throughout Ecclesiastes. Understanding is totally different from knowledge. Some people . . .
Martin Collins, warning us not to be swept up in the bandwagon effect of compromising with sin, challenges us to make sure our convictions are not merely preferences. Solomon, a man gifted with immense wisdom, and whose preparation for leadership involved . . .
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