Satan refuses to repent, even after suffering 1,000 years of confinement. Upon his release, Satan expertly manipulates the pulls of carnal nature.
Clyde Finklea, observing that the explanation of the 7,000-year plan of God has been in the public record from the time of the Apostles and their direct disciples, points out that the weekly Sabbath is a type of the future Millennium, when the entire world. . .
The basics of the Feast of Tabernacles consist of a harvest image, depicting a massive number of people coming to the truth. The journey depicts a time of judgment.
The Millennium or God's rest will be an exceedingly busy time, a time when all of humanity will be converted, a time everybody will be on the same trek.
John Ritenbaugh, reiterating that the adjective preternatural refers to 1.) something beyond nature and to 2.) something well-planned in advance, maintains that God intended the majority of human beings to be saved. When we measure the ripple effect of all. . .
John Ritenbaugh reiterates that a life lived apart from God, under the sun, amounts to vanity and a fist full of wind. As we become aware of God's involvement in our lives, we begin to stand in awe of God, developing an appreciation for the proper investme. . .
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