The Last Great Day is the final holy day of the year, and it depicts the final steps in God's plan. After this—eternity!
Are millions lost because they never heard the name of Christ? What about infants who died? Are the doors forever shut on those born into false religion?
Leviticus 23 not only reveals God's holy days—it also provides, in symbol form, a detailed schematic of God's plan!
John Ritenbaugh focuses upon the pouring out of water as a symbol of the pouring out of God's Holy Spirit during the Second Resurrection. The vast majority of people who have lived on this earth have never heard the true Gospel of God's Kingdom. God, not w. . .
The doctrine of resurrection is one of the chief teachings of Christianity. For the billions of people who have never known the truth, the second resurrection offers them an opportunity for future salvation.
If God is manipulating everything in His sovereignty, why pray? What does prayer teach us? John Ritenbaugh explains why the sovereign God commands us to come before Him in prayer.
One aspect of sovereignty that causes some confusion is predestination. John Ritenbaugh explains how God's sovereignty does not remove a person's free moral agency.
John Ritenbaugh, reminding us that the scene does not change between John 7 and 8, but the location changes in chapter 9, a location where He heals a man who had been blind from his birth. This stirred up another controversy with the Pharisees. All of the . . .
Most of the professing Christian world believes that it is the duty of believers to "win people for Christ," a phrase that has been drawn from the apostle Paul's words in II Corinthians 9:19-22. David Grabbe argues that, contrary to majority opinion, this . . .
John Ritenbaugh emphasizes that prayer is perhaps the most important thing we do in terms of maintaining our salvation. The purpose of prayer is not to overcome God's reluctance, but rather to yield and conform us to His will. The oft quoted slogan 'Prayer. . .
John Ritenbaugh demonstrates the relationship of God's will, predestination, and choice (or free moral agency). Using the analogy of a child summoned by a parent to clean up his room, he points out that the dawdling, complaining, and other acts of disobedi. . .
We are intrigued by supernatural power, and many seek to display it. Yet the Scriptures show the activity of the Holy Spirit in ways that are commonly missed.
John Ritenbaugh, focusing on Deuteronomy 30:19-20, reminds us that we are called to a lifetime of decisions and judgments. We have problems with judging fellow brethren in different groups of the greater Church of God, of which at least three claim to be t. . .