As a fruit of God's Spirit, self control may be the single hardest to master over the course of a lifetime, yet we need it to do our parts in God's Kingdom.
Has anyone, other than Jesus Christ, really exhibited self-control? In the end, however, this is the ultimate aim of growing in the character of God.
A lack of self-control, as well as the cultivation of self-indulgent perversions, will characterize large segments of our society living at the end times.
Self-control is the ability to focus our attention so that our decisions will not be directed by wrong thoughts. If we change our thoughts, we change our behavior.
Only by using God's Spirit can we gain the self-discipline, self-mastery, and self-control to put to death the carnal pulls, giving us freedom from sin.
Paradoxically, when we yield to God's sovereignty, He wants to cede control over to us, teaching us to develop self-control as an ingrained habit.
John Ritenbaugh, addressing both parents and young people throughout the congregation, warns against becoming complacent in the matters of child rearing and obedience to parents. God Almighty is more solicitous than we physical parents are prone to be. As . . .
We live in a society where both food and information are readily available. John Ritenbaugh discusses the importance of mastering self-control and a true Christian's necessity of seeking truth by which to live his life.
Protestantism unthinkingly presents grace as "free." However, Scripture shows that God expects a great deal of effort from us once we receive it—it is costly.
Human nature takes chances, assuming the day of reckoning will come later, not sooner. We cannot ignore truth or God's laws without paying a horrific price.
Martin Collins, examining Paul's letter to Titus, focuses upon the last two chapters, emphasizing the importance of sound doctrine to neutralize the negative worldly aspects of Cretan culture and the attending heresies. The younger men were instructed to m. . .
The Gnostics criticized by Paul in Colossians 2:16-17 were guilty of bringing in ritualistic ascetic discipline to propitiate demons.
In this sermon for the Days of Unleavened Bread, John Ritenbaugh reiterates that God demands that we have an obligation to dress and keep that which is placed in our care, improving what He has given to us. We dare not stand still, but must make considerab. . .
John Ritenbaugh declares that the holy days are reliable, effective, multifaceted teaching tools, emphasizing spaced repetition to reinforce our faulty memories and drive the lesson deep into our thinking. The most effective learning involves drills or exe. . .
Young people in the church must realize that they are not invincible. Not only is God's law no respecter of persons, but also sanctification can be lost.
We tend to put matters behind us once we are finished with them, but we cannot afford to do this with the lessons we learn from the Days of Unleavened Bread.
John Ritenbaugh, citing Abraham Lincoln's statement that the true test of man's character is his responsibility to govern or administrate, asserts that a man's way of governing is determined through his world view. Man should aspire to live as God lives, a. . .
The tongue may be the most untamed beast on earth! James says we all offend in word. But James 3 is filled with wisdom regarding how we can overcome the beast.
John Ritenbaugh observes that some misguided individuals have denigrated the practice of putting out leaven as childish and something to be outgrown. The fruits of their lives indicate that they never learned the subtle lessons these customs or practices w. . .
We must avoid the world's extremes and sensual excesses in matters of dress and fashion, adopting instead humility, chastity, decency, morality, and self control.
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