Perhaps the most famous line from the quill of American patriot Thomas Paine is the sentence that opened his pro-revolution pamphlet, The American Crisis, No. ...
With many "churches of God" around the world claiming to be part of or even the only church of God, the question "Is There a True Church?" is a pertinent one. John Ritenbaugh examines, not their claims, but what the Bible reveals about the makeup of God's . . .
Most of us are aware of a phenomenon that too often takes place within the church of God. It should not happen, but it does. This phenomenon is that if an attitude or trend begins to develop in the world, we can expect that it will soon enter the church. W. . .
How does God define the church? What comprises it according to the Bible? The ekklesia, the Greek word translated "church" in the Bible, is not a humanly defined corporation, but the mystical body of Christ, having the Spirit of God. The true church. . .
Martin Collins, by way of introductory comments to his sermon-series on the history of the true Church, reminds us that those who do not remember the past are condemned to repeat it. God's people have an obligation to acquire, safeguard, and transmit the h. . .
John Ritenbaugh, clarifying our worldview with respect to the Israel of God (or the Church) in the context of eschatological (that is, end times) events, declares that our vision of our calling as well as our level of responsibility before the imploding of. . .
Richard Ritenbaugh, examining Thomas Seeley's analysis of the swarm instinct of bee cultures, and sociologists' attempt to link that wired-in animal instinct to human behavior (opting usually for collective groupthink), suggests that there is a balanced ap. . .
This world presents us with a disordered array of religions of all kinds—from atheism to animism, ancestor worship, polytheism, Buddhism, Hinduism, Islam, Judaism, Christianity, and many more besides. Where can we find the true religion, the true chu. . .
Richard Ritenbaugh, reflecting upon the formative years of the Church of the Great God, remembers that certain individuals wanted to make radical changes in the church service, including using a contentious debate format. When Herbert W. Armstrong first de. . .
John Ritenbaugh, cuing in on three scriptures, Psalm 11:3-5, Luke 12:7, and Philippians 4:19, reflects on a frightening earthquake in 1971, in which he realized that he was in no way in control of the alarming situation, a relentless shaking that threatene. . .
John Ritenbaugh reiterates that we are to follow Abraham and Sarah's example of relying on God's guidance, learning to trust in the wisdom of Almighty God rather than the world. In order to avoid strife, Abraham allowed his forward nephew Lot first choice.. . .
No act is insignificant because of two "natural" principles: the tendency for increase and what is sown is reaped. John Ritenbaugh shows that in regard to sin and righteousness, these principles play major roles in our lives.
John Ritenbaugh emphasizes that having an objective orientation (other centered approach) rather than a subjective orientation (self-centered apprach) leads to unity and reconciliation. As members of Christ's collective body, we must exercise those self-re. . .
In the last few years, turmoil and confusion have run amok in the church of God. Many feel they were misled by individuals who taught them doctrines they later came to understand were untrue. Some have yielded to the tendency to become cynical and suspicio. . .
A Statement of Purpose and Beliefs of the Church of the Great God
Martin Collins, reflecting on Christ's promise in Matthew 16:18 that He would build His Church, asks us whether we can identify the true church. Yes, we can, if we examine the fruits. For example, the true Church will follow God's Law and eschew the pagan . . .
Shortly after the 9/11 tragedy, I wrote a brief column because so many were asking, "Where was God?" implying, "Why did He allow such an event to occur?" Perhaps a few made outright accusations such as, "How could He be so cruel?" but mostly it was implied. . .
Continuing with the definition of spirit, John Ritenbaugh explains that the preposition 'in'—as in the expressions 'in Christ,' 'in the church,' 'in you," or 'in the spirit'—refer not to literal physical dimensions, but instead our 'concer. . .