Gary Montgomery: At one time or another in our lives, we have all watched small children at play. Perhaps we saw them playing in a park or in a school playground. Most likely, they were carefree and happy. ...
David Maas, citing scriptures indicating that we become what we think about all day long, and that ruminating on carnal thoughts brings death, revisits the topic of meditation, a powerful antidote in combatting negative thinking, a behavior which we are all prone to. When we look at the Hebrew etymology of the Hebrew word, Hagah (which means to moan, growl, utter, or speak softly),one outstanding mnemonic comes into play, namely the letter Gimel, signifying a camel. Famously, camels are ruminants, which means they "chew the cud," an action which resembles pondering over a deep thought. God defines those ruminants which chew their cud and have split hoofs as "clean." Their four-compartment stomachs enable them to purge out all the impurities from their food. Their ruminating action provides a powerful analogy for meditating or digesting thoughts. The word ruminate suggests a metaphor illustrating how one can thoroughly purify the thoughts in our nervous system, enabling us to ingest, assimilate and digest the bread of life, and the manna from heaven, namely the word of God, which His called-out ones have been given a lifetime to digest.
Bill Onisick, reviewing five daily meditation exercises adapted from Shawn Achor's book titled The Happiness Advantage— (1) grounding ourselves with expectation, (2) doing small acts of kindness to others, (3) reflecting on things for which we are thankful, (4) maintaining gratitude, and (5) bearing positive spiritual fruit—insists that, if we abide in Christ, maintaining a consistent gratitude attitude, we will become offended less and will overcome Satan's kill-joy tactics. If, on the other hand, we become prickly to others, others will show prickliness to us. Satan's most emulated tactic among brethren is to accuse and judge, reaping a bumper crop of unreconciled conflict. The prince of the power of the air wants us to have bitterness, resentment, and hostility between brethren just as he has produced those attitudes throughout the entire world. If we do not produce God's fruit, we will automatically produce Satan's fruit. Consequently, we need to retrain our minds to have more gratitude, applying it to others by practicing forgiveness, making peace with others, thereby emulating our sovereign God. If we stubbornly refuse to forgive others, we ironically clutch in our hands the key to our own prison cell. Only by letting go of the poisonous root of bitterness can we become like our Elder Brother, Jesus Christ, and our Heavenly Father.
Richard Ritenbaugh, cuing in Psalm 118, the sixth and final halal or pilgrimage psalm, proclaiming, "This is the day the Lord has made, let us rejoice and be glad," emphasizes that this prophetic psalm, demonstrating God's sovereignty over all events, motivates us to have optimism, realizing that God can make lemonade out of any lemon. The miracle of our calling demonstrates God can take something weak and base and transform it into something strong and mighty. The late Norman Vincent Peale in his runaway best—seller The Power of Positive Thinking stressed that optimism provides multiple physiological and psychological benefits over pessimism, enhancing a person's quality of life. Dr. Suzanne Segerstrom added that optimistic people have better control of their emotions, are better communicators, get more done, are more resilient during hardship, and are focused on their goals. The spiritual benefits of optimism transcend the physical benefits, enabling us to see the big picture, the trek to eternal life. When adversity strikes, we can see its context in God's eternal plan, enabling us to see that with grounded optimism, effort, and God's help, we can conquer any obstacle. When the Lord lifts His countenance upon us, it serves as a counterweight to any doom and gloom we may currently experience. The entire creation groans in futility anticipating the arrival of the sons of God, following the pattern of Jesus Christ's transformation from flesh to spirit. The apostle Paul wrote some of his most optimistic and buoyant letters from prison, anticipating the possibility of execution, but absolutely convinced that ultimate victory was imminent. We need to have that same assurance in our current trials, exercising the same optimism, confidence, patience, joy, and a hope that will not fade away.
Richard Ritenbaugh focuses upon an inspiring incident in the 1992 Barcelona Olympics, in which a runner, Derek Redmond, who had previously dropped out of competition because of an injured Achilles tendon, had another setback, a pulled hamstring, causing him to suddenly fall to the ground after having been in a commanding lead. Writhing in pain, with dogged determination, he managed, with some help from his devoted father, to finish the race. His inspiring example provides a spiritual analogy to all of God's called-out ones who must continually battle external obstacles (as well as the inner obstacles of carnal human nature), erecting a formidable barrier of resistance. The elite athlete, not always the one with the superior skills, nevertheless is the one with the gritty persistence to fight on regardless of the obstacles, wanting nothing to do with mediocrity. Persistence is the key attribute, having the attending synonyms endurance, steadfastness, or staying the course. Jesus counseled the value of this trait in the examples of the persistent neighbor asking for a loaf of bread in the middle of the night and the importunate widow who wore out the judge. Isaac provided a wonderful example of this tenacity, as he trusted God, repeatedly moving away from quarrelsome situations, trusting God to provide. Isaac, as a type of Christ, prefigured Jesus' returning to God the Father for sustenance and strength. Similarly, we are to return to the well of God's Spirit if we are to move forward. To develop Godly persistence, we should (1) have a clearly defined goal we desire with all our heart, (2) have a clearly established plan we can work on immediately, (3) make an irrevocable decision to reject all negative suggestions, and (4) accept encouragement and help from those on the same path.
Bill Onisick, focusing on Shawn Achor's book, The Happiness Advantage, asserts that, because a brain with a positive attitude has higher levels of dopamine and serotonin, it is more successful and productive. We can draw some spiritual analogies from Shawn Achors's work, utilizing some of his exercises to attain the joyful advantage. Daily meditation on God's Law and His Word will increase feelings of calm and empathy, rewiring our brains to be more positive. Anticipation of promised future rewards will also lead to feelings of joy. We should be performing conscious acts of goodness and reflecting upon these deeds, realizing that charitable deeds to those deemed insignificant are in reality done for Christ Himself. Satan has rewired our carnal nature to be negative; we need to daily reprogram our neural pathways using words of affirmation, meditation and prayer, constantly comparing the fruits of Satan's negative attitudes with God's positive outlook. If we follow our Savior's example of living as profitable servants, we have a promise of joy that cannot be taken from us.
Ted Bowling, acknowledging that God has perfect memory, reminds us that God chooses not to remember our sins as long as we don’t repeat them. We, on the other hand are often plagued with the memories of past guilt come for sins we have committed. Guilt is a natural consequence of breaking God’s Law, but it can become a curse and a tool of Satan if we begin to question the forgiveness of God. We must be able to separate genuine guilt, which is the spiritual equivalent of pain, from false guilt when we call into question God’s grace and forgiveness. Satan desires that we become dispirited from a guilt-ridden past. Even though we are equipped to receive spiritual pain, God doesn’t want us to live a life of pain, but instead that the spiritual pain or godly sorrow should lead us to repentance. Satan wants to divide or separate us from God, but Christ has reconciled us the Father and has purged our guilty consciences with His sacrifice. Both Judas and Peter betrayed Jesus; Judas became overwhelmed with worldly sorrow and hanged himself, while Peter, motivated by godly sorrow, repented bitterly and was forgiven. We need to examine ourselves every day, laying out bare our sins and transgressions before God, asking His forgiveness and making sure we have fully repented. God has promised to purge us of our sins and the crippling guilt that accompanies them.
David Maas, noticing a recurring theme this past month in messages throughout the greater Church of God, a theme concerning the differences between the faithful and evil servants in the last verses of the Olivet prophecy, focuses on imagery from the Earnest Hemmingway short story, "A Clean, Well-lighted Place," hauntingly emblematic of the dark events of the 1930's, an epoch following World War I, the Great Depression, and the preface to World War II, exemplary of the birth pangs Christ warned about in Matthew 24. The year 1933 seemed to be the watershed year, introducing events that would both haunt, as well as provide inspiration for, those living in the graveyard shift, awaiting the return of our Savior. In the dark days of the Great Depression, FDR provided an inspiring model of servant leadership, encouraging and bolstering the frightened citizenry, comforting them in the midst of the darkness of the Depression and impending war, encouraging people not to seek to be ministered to, but to minister to themselves and others. Herbert W. Armstrong lit a flickering candle in 1933 going on a tiny 100 watt radio station in Oregon, eventually leading to the establishment of institutions training ambassadors for God's Kingdom and the Wonderful World Tomorrow. The ambassador without portfolio has been in his grave for 29 years, and Christ has not yet returned. As ambassadors for God's Kingdom, we have the responsibility not to outguess our fellow servants about the significance of world events as they relate to prophecy, nor to browbeat them by establishing litmus tests for doctrinal purity, but instead to be lights to our fellow servants and the world, quietly modeling God's Law in our lives by exemplifying the fruits of God's Holy Spirit on a day-by-day, minute-by-minute basis. As the collective Bride of Christ, we have the responsibility to "keep the home fires burning," maintaining a clean and well lit embassy for the Kingdom of God, providing light, comfort, and assurance for those sitting in d
The apostle Paul endured tremendous hardship, and his example teaches us that we have the ability—and even responsibility—to choose how we let our circumstances affect us. Paul had to decide whether to let his circumstances weigh him down or to rise above them so God could use him. ...
Martin Collins, alarmed about vacuous emotionalism in religion, producing emotional feelers for Jesus rather than followers of Christ, warns us that we must take the bad with the good, enduring suffering and consolation. "Feeling good" all the time is not our destiny as long as we are mortal human beings. Feelings and emotions may throw our faith off course. Our moods are mercurial and we must control them with daily prayer and Bible study. We could be emotionally manipulated more by what we see than what we hear, as demonstrated by our forefather Jacob, who seemed more inclined to believe bad news than good news, possibly because of the sorrowful events of his hard life, testing his faith on a regular basis. We should not allow our moods and feelings to govern the course of our lives. We must become in control of our feelings, a major fruit of God's Holy Spirit, enabling us to bring every thought into captivity. Husbands should painstakingly shield their spouses from negative feelings and bad news. Jacob had to be moved to believe that Joseph was alive by the testimony of Joseph's brothers and ultimately the carts from Egypt. Jacob, along with Samuel, Abraham, and Saul, was strengthened in faith with an assuring communication with God. Jacob, at 130 years, felt old and reluctant to pull up stakes, moving to a new locale steeped in pagan worship, having both bitter memories and prophetic revelation of future difficulties for his family. God's reassuring words to Jacob can provide strength for us as well, reaffirming our relationship with Him, the loyalty to the covenant, the surety of His promises, and the assurance of our part in His master plan. When we are fearful, we should seek God's guidance and direction before taking another step.
John Ritenbaugh, reflecting on the book Final Exit by Derek Humphry, a work exploring the prevalence of suicide and its impact on the survivors, warns us that this is the time to get our ducks in a row, making the most of what we have experienced, establishing our spiritual priorities, and reflecting deeply on why we gave ourselves to God. If we do not, we are subject to committing spiritual suicide, a fate far worse than those taking their lives without ever having God's Holy Spirit. Realizing that God intently hates evil, we may become discouraged reading the Bible, realizing that we do not measure up to even a fraction of God's standards. We need to change our perspective realizing that, as our father Jacob discovered, it is better to become a spiritual pilgrim (facing the myriad challenges confronting us and finding their solutions) than to play the part of an exile (running from pillar to post to escape curses). We must strive to stay on course spiritually to be in God's Kingdom in order to(1.) expand rule of God in individual lives, (2.) to restore peace to the creation, and (3.) to pay the debt we owe our loved ones who have not yet been called. It would be highly ironic—yea, tragic—if our loved ones eventually came into God's Kingdom, and we, through discouragement, had aborted our opportunity.
Martin Collins, citing Ephesians 4:29-32, warns against corrupt, bitter, and wrathful communication, a practice which may grieve or attenuate God's Spirit. We have the tendency to nurse or harbor grievances and bitterness, souring our outlook on everything, creating a cynical or hardened mindset, focusing on the faults and blemishes in everything. Our bitterness grieves Jesus Christ. Wrath and clamor permanently injure others. As the African proverb reminds us, "The axe forgets, but the tree remembers." Evil speaking, slander, and malice must be expunged from a Christian's verbal repertoire. We displace evil-speaking by flooding our minds with kindness, tenderheartedness, and forgiveness, cultivating an entirely new emerging personality, useful and helpful to others, emulating Jesus Christ. Driving out the evil must be followed by cultivating goodness and righteousness. Positivity cancels out negativity. An antidote to depression is to get our hearts tenderheartedly focused on someone else, showing mercy and compassion, after the manner of the Good Samaritan, as well as of our Elder Brother and our Heavenly Father. We need to forgive others as God has forgiven us.
Jesus' Parable of the Wheat and the Tares in Matthew 13 warns us that there will be false brethren within the church. Using the example of Christ Himself, Ted Bowling shows that the Bible also tells us how to interact with them in a godly manner.
Richard Ritenbaugh urges us to look upon the Passover as a beacon of hope in an otherwise hopeless milieu. The book of Job, initially a seeming extended treatise of hopelessness, turns into Job"s speculation about a possible resurrection, realizing from his prior experience that God enjoys the company of men and wants men to be like Him. Hope can be defined as "confident, enduring expectation," and the heart of hope is faith in God. The strength of our hope depends upon how deeply we know God. Abraham, after 50 years of experience trusting God, knew He would provide despite the visible circumstances. Jesus provided hope to His disciples at His last Passover, exuding confidence and hope, despite His knowledge of what was immediately ahead. In Hebrews, we are counseled to emulate Jesus, who endured due to the joy before Him. We can have rock-solid hope that God will provide despite the intensity of our trials.
John Ritenbaugh warns that the sheer variety of choices (distractions) available to us today (with their potential accompanying temptations and enervating time-wasting diversions) is extremely stressful because it automatically increases sin and lawlessness, automatically decreasing love, zeal, and affection. Like our society, the recipients of the general epistle of Hebrews were a group of people living in confusing rapidly changing times — experiencing intense economic, cultural, social, and moral upheaval. These "crusty old soldiers" or weary seasoned veterans identified in the book of Hebrews (like the Ephesians and far too many of us) were becoming inured and indifferent to mounting societal sin, allowing their spiritual energy to be sapped by resisting negative societal pressure, draining them or diverting them of their former zeal and devotion to Christ. If we incrementally lose our love, affection, and devotion to Christ, we automatically lose our desire and motivation to overcome, endangering our spiritual welfare as well as our relationship to Christ. God Almighty has mandated that we reignite the spark and rekindle our first love.
Martin Collins assures us that even loyal servants of God, the stalwart pioneers of faith, have had to contend with major depression and discouragement. Following the categorizing of several types of depressive conditions, he analyzes the major contributory spiritual and electro-chemical factors in these psychological states. Godly antidotes to depression include rest, refocus, right expectations, and obedient actions. If we 1) focus on the awesome Creator, 2) remember the spiritual goal, 3) pray and study daily, 4) be patient with self, others, and God, 5) be content, 6) be positive, making each day count, and 7) be faithful to God, we can overcome depression. Not eliminating stress but perceiving God's sovereign control will determine our success in this struggle.
We all know about the church grapevine. It's very good in spreading news, but it can be equally as evil when it spreads gossip and rumor. David Maas reveals how gossip harms the gossip himself.
The Berean: Daily Verse and Comment
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