Works are necessary for a Christian, and have not been neutralized by grace. Good works serve as the evidence of faith; faith without works is dead.
Accepting the blood of Christ has a cost. If we are to uphold the terms of the covenant, we must give up the sinful life we led in the flesh and obey God.
Many believe that salvation is assured and works only relate to reward. However, God did not reward the unprofitable servant with eternal life but exclusion.
Nominal Christendom cannot see God's law even though it is in plain sight. In Colossians, Paul reiterates or alludes to all but one of the Ten Commandments.
Colossae and Laodicea were susceptible to fast-talking teachers, whose plausible words eroded the true Gospel in favor of pagan thought and practice.
While a person is justified only by God's grace through the blood of Christ, God expects His called-out ones to respond to His merciful election with obedience.
The Laodiceans fail to reciprocate Christ's love for them. The comfort of prosperity blinded them to their spiritual condition, especially their need for Christ.
Martin Collins, focusing on a survey of college educators and their self-appraisal of their 'lack of bias,' coupled with the lesson in Matthew 7:21-23, warns that everybody is in grave danger of becoming self-deceived. All of us are subject to self-decepti. . .
Martin Collins, identifying reasons why false teachers are able to entice people out of God's church, asks us which "button or buttons" would someone have to push in order for us to leave the truth of God. The doctrines of grace and Christian lib. . .
High Christology as a doctrinal stance was not enough to prevent the eventual apostasy of those in Asia Minor. Doctrine must produce the right conduct.
John Ritenbaugh demonstrates that both the popular 'eternal security doctrine' and the 'no works doctrine' held by many mainstream Protestant organizations are destroyed by the remarkable example of Noah, who, by the generous grace of God, performed extrao. . .
The Bible shows different forms of holiness, different forms of righteousness, and different forms of love. The holiness of the Old Covenant referred to something cut away, separated, or consecrated for special use—but not inherently moral or ethical. . .
God is always working for salvation. He creates situations and events—from smitten consciences to large-scale calamities—to lead us to the right path.
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