The gospels contain many mentions of Jesus freeing the demon-possessed from evil spirits. Martin Collins begins a multipart study on the two demoniacs at Gadara, explaining how demons exercise their powers and the difference between demon influence and dem. . .
Jesus Christ performed many miracles, including exorcisms of demons like the evil spirits He cast out of the men near Gadara. Martin Collins explains the significant changes that occurred in the men once the demons were gone.
There is a conspiracy to bring this world under one government! However, Earl Henn shows that its real, "behind the scenes" leaders are Satan and his demons. Humans involved in it do not realize they are being influenced to fulfill Satan's desires!
John Ritenbaugh reveals that the spirit in man God has given us is initially good, but capable of being molded, influenced by the spirit of this world, and surcharged with Satan's negative attitudes. Consequently, God makes available His Holy Spirit to dis. . .
Mike Ford, describing a picture of a fox hiding in the middle of a group of bloodhounds, with the caption, "When in trouble, try to blend in," compares this picture to the results of a Barna poll stating that 59% of 'Christians' do not believe in Satan. Ho. . .
Clyde Finklea, recounting an incident from his youth in which the tailwinds of a violent storm blew him off his feet, as well as reflecting on the lyrics of Bob Seeger's song, "Against the Wind," warns us that our calling resembles walking headlo. . .
Martin Collins reminds us that Daniel's efficacy in prayer resulted in his view of God's omnipotence and absolute sovereignty, the God of the Universe, a Being to be feared and respected. Daniel learned that faith is to be coupled with intelligence. The 70. . .
The narrative of King Saul of Israel visiting a medium at En Dor on the night before his final battle is an anomaly in Scripture, relating the story of a "successful" seance. Richard Ritenbaugh dissects the text of I Samuel 28 to expose several common misc. . .
John Ritenbaugh, citing Romans 1:20, reiterates that the invisible things of God are clearly seen through the things that are made. The numerous scriptural references to angelic beings (experiences of Abraham, Lot, and Daniel and the references to Michael,. . .
Richard Ritenbaugh reports on a recent Harris Poll's conclusion that the most educated among us tend to disbelieve in the literal existence of Satan, even though 60% of the American people (according to a Barna Poll) claim to be knowledgeable about the Bib. . .
One can hardly turn around without seeing something about angels; the subject has recently become popular in the media. Martin Collins explains angels biblically: their true purpose and function within God's plan.
Everything we can know is communicated to us in some form. Usually, we are able to identify the sources of these communications through our senses. Yet, as John Ritenbaugh explains, we are also open to invisible communication from the spirit world—co. . .
Many nominal Christians believe in an ever-burning hell where the wicked are tormented forever. Though they might point to Revelation's Lake of Fire or to Jesus' mention of Gehenna fire as support for such an idea, the Bible does not teach the pervasive do. . .
While the subject of the demons' ultimate fate is not a salvation issue, many people wonder how God will deal with them at the end of the Millennium. John Ritenbaugh tackles four assumptions that Bible students and scholars tend to make when dealing with t. . .
John Ritenbaugh reiterates that (1) not all flesh is the same, nor is all spirit the same either. God's Holy Spirit is the only variety of Spirit guaranteed eternal life; the other forms of spirit, including angelic beings like Satan the devil, are subject. . .
Peter's statement that Jesus 'preached to the spirits in prison' (I Peter 3:19) has for years baffled many a Bible student. Richard Ritenbaugh examines this verse in context, showing that the traditional interpretation is woefully off-base to the point of . . .
John Ritenbaugh addresses the controversial topics of conspiracy theories, Sovereign Citizenship and the New World Order. These, for too many, burn up countless hours of precious time in vain speculation and useless anxiety. The drive toward one world gove. . .
John Ritenbaugh explains the origins of our foremost adversary, Satan the Devil, and his host of fallen angels or demons (Revelation 12:3-12; Isaiah 14:12-15; Ezekiel 28:12-19). In our precarious situation of sharing a prison cell with these formidable wic. . .
John Ritenbaugh, reflecting upon the symbolism of the two goats on this solemn holy day—the sacrificial goat (representing Jesus Christ's sacrifice for our sins) was slain, while the Azazel goat (which we have assumed to be Satan), with the sins of t. . .
John Ritenbaugh identifies spirit as the most important element in the whole salvation process. Spirit (ruach in Hebrew, pneuma in Greek) can be defined as that invisible, immaterial, internal activating agent which impels or creates. There are varieties o. . .
Martin Collins reflects on the time of Satan's restraint, which will be a time vastly different from today due to his present ability to reach into our homes through the media and Internet. Our Christian warfare cannot merely consist in maintaining a defen. . .
Contrary to the common idea that the Christian life is one of peace and contentment, John Ritenbaugh explains that it is really a constant, grueling battle against enemy forces such as our own human natures, this evil world, and 'principalities and powers'. . .
Satan and his demons regard us as invaders of their first estate, and have consequently have engaged us in a fierce spiritual battle to destroy our relationship with God and His purpose for us to be born into His Family. We fight our battle in the mind, in. . .
During His ministry, Jesus Christ was frequently asked to cast demons out of people. Martin Collins dissects the exorcism Jesus performed in the synagogue in Capernaum, revealing both the authority and the mercy of God.
John Ritenbaugh describes the prevailing mindset in human society as one of contention, division and disagreement. The source of division and separation from the source of life is sin that has become practiced as a way of life. Throughout the course of Bib. . .
Human history proves that individuals quickly absorb the course of the world, losing their innocence and becoming self-centered and deceived like everybody else. John Ritenbaugh contends that Christians must continue to fight against these anti-God attitud. . .
John Ritenbaugh, focusing on Genesis 6:5, prior to the Flood, in which mankind's thoughts and intents were evil continually, warns us that a parallel time is on the horizon for those living today. Like our ancient ancestors, we share a habitation with Sata. . .
Continuing with the definition of spirit, John Ritenbaugh explains that the preposition 'in'—as in the expressions 'in Christ,' 'in the church,' 'in you," or 'in the spirit'—refer not to literal physical dimensions, but instead our 'concer. . .
A Statement of Purpose and Beliefs of the Church of the Great God
John Ritenbaugh focuses on God's meticulous management of all living creatures, including insects, animals, humans, angelic and demonic beings. All conform to His ultimate spiritual purpose-which overrides all other concerns. A converted person, accepting . . .
Charles Whitaker, reflecting on a recent hornet infestation at his house, notes that throughout the Bible, hornets are associated with terror. Today God seems to be allowing deadly infestations of both insects and deadly micro-organisms to plague modern Is. . .
Is God sovereign over angels? mankind? John Ritenbaugh explains that God's sovereignty is absolute as He directs events toward the culmination of His plan.
John Ritenbaugh, referring to Edward Erler's article in Imprimis titled, "Does Diversity Really Unite Us?" suggests that the globalist enemies of language, borders, and culture have made themselves enemies of the will of God, who set up boundarie. . .
John Ritenbaugh, reflecting on the imagery in Revelation 12:16 of the torrent or flood spewed out from Satan's mouth, depicts the torrent of misinformation and lies, causing anxiety and confusion. Like the scattering of the church, the greater nation of Is. . .
We live in a society where both food and information are readily available. John Ritenbaugh discusses the importance of mastering self-control and a true Christian's necessity of seeking truth by which to live his life.
John Ritenbaugh affirms that the way to be undefiled (to become sanctified, developing character) is to walk in the Law of the Lord (Psalm 119:1). We must do God's Word or it will never be a part of us. The Colossian Christians (Colossians 2:16-17) were cr. . .
Clyde Finklea, observing that the explanation of the 7,000-year plan of God has been in the public record from the time of the Apostles and their direct disciples, points out that the weekly Sabbath is a type of the future Millennium, when the entire world. . .
John Ritenbaugh, emphasizing that God continually uses perennial types, patterns, and examples, indicates that humankind, nature, and Satan (including his demonic legions) have been mortally impacted by sin, and that the entirety of nature awaits redemptio. . .
Jesus Christ's Olivet Prophecy provides a handful of specific signs of His return, one of which seems particularly obscure. David Grabbe analyzes His saying, "Wherever the carcass is, there the eagles will be gathered together," in Matthew 24:28, explainin. . .
Ronny Graham, focusing on II Thessalonians 2:16-17, a passage emphasizing comfort and consolation, asks us whether we are good comforters. When loved ones die, we may find it difficult to express comfort to the family. One of the major themes of the book o. . .
Halloween has become the second-most popular holiday on the calendar in recent years—even to the point that Christian churches sponser parties on it. Richard Ritenbaugh shows, however, that this night of ghouls not only lacks biblical foundation, but. . .
John Ritenbaugh reiterates that a recurring pattern God uses is to set apart one group of people to become a blessing to the rest of the world by keeping His covenant, providing a good example. Ancient Israel was asked to purge the land of Gentile customs . . .
John Ritenbaugh, expanding on God's swearing by His Holiness, adds that when God looks upon people who call themselves by His name, He expects to see certain family characteristics- exemplified by holiness, purity, and morality. Amos indicated that God cou. . .