Co-heirs with Christ

We understand that the Kingdom of God stands at the center of the gospel message Jesus Christ brought, but while we are well aware of its future rule over mankind, many do not realize it also has past and present aspects. This article explores the ancient . . .

Before going on a trip, it is a good idea to have a destination in mind, and so it is with Christianity. Just where do true Christians go after they die? What is their reward? Where is their reward?

Everyone knows the story of Esau selling his birthright for a bowl of lentil stew, but what does it mean to us? This article shows that each of us has the potential to do just as Esau did—each of us has a bowl of lentil stew!

John Ritenbaugh affirms that the Christian's hope constitutes an incremental acquisition of God's glory; that is what the New Covenant is all about. At this point in time, Christ is the only one who has received His inheritance, becoming the first-born of . . .

Deuteronomy could be considered the New Testament of the Old Testament, serving as a commentary on the Ten Commandments. It gives vision for critical times.

It is impossible to be a Christian without being a child of God. When we are in God's family, we have distinct privileges.

The modern church stands in danger of allowing salvation to slip away. Hebrews gives warnings to help us turn our lives around so we do not fall short.

We must thoroughly examine ourselves, exercising and strengthening our faith, actively giving love back to God, to avoid taking Passover in a careless manner.

John Ritenbaugh, reflecting on the "blessings of the Lord" descriptor in Deuteronomy 16:16, reminds us that though many of us are not well off materially, nor are we counted among the great of the world, we have nevertheless been given a priceles. . .

John Ritenbaugh focuses upon the proclivity of the ancient Israelites to nullify the power of the gospel, refusing to mix it with actual obedience, which stems from faith and belief. What they heard never became a part of their lives; "Egypt" nev. . .