None of us is born with godly character; we develop it over a lifetime, working with God to develop right habits, conforming to God's holy characteristics.
The Bible speaks a great deal about virtue, those excellencies of character that imitate the holy and righteous character of Jesus Christ. Martin Collins explains that Scripture defines virtue as a strength or power that disciplined people use to produce b. . .
Jesus Christ is the architect of the church, indicating that the institution must take on the characteristics of the Builder, reflecting His character.
Though fasting deprives the physical body of nutrition and strength, a proper, biblical fast adds conviction and depth to the inner, spiritual man.
If we are not following the true gospel that Christ proclaimed, we will wind up somewhere other than the Kingdom of God!
What does Scripture say about free-moral agency? Are we human puppets on a string, manipulated from above? How does free will relate to God's sovereignty?
Have you ever tried to jump across the Mississippi River? I have done this several times. ...
Misguided theologians have tried to create a false dichotomy between grace and works. We do works of obedience to build character, not to earn salvation.
The brain is unquestionably the most complex organ of the human body. It is also the most important ...
Without a meaningful relationship with Christ, God's people cannot possibly bear fruit. Our responsibility is to yield to God's creative work in our lives.
Job was righteous because of the work of God, forming his righteousness out of nothing, guiding events and providing an environment in which character was formed.
John Ritenbaugh asserts that when God created Adam, He prepared only a foundation for mankind's eventual spiritual creation undertaken by the Second Adam. Spiritual creation requires much intense pressure and continual testing to determine character. Jesus. . .
John Ritenbaugh asserts that after justification, for grace to be made dominant, its influence must extend beyond justification, into the sanctification stage where the believer must yield himself to righteousness, keeping God's commandments making himself. . .
True Christianity is a religion of constant vigilance in a conscious endeavor—striving, struggling, and making choices—to do what is right to please God.
John Ritenbaugh assures us that God is involved in the minute details of every converted person's life just as much as He is in the major historical world events. As a new creation of God (II Corinthians 5:17) we receive continuous, meticulous, detailed at. . .
John Ritenbaugh, citing Abraham Lincoln's statement that the true test of man's character is his responsibility to govern or administrate, asserts that a man's way of governing is determined through his world view. Man should aspire to live as God lives, a. . .
When God introduces marriage, the first thing He does is to put it on a spiritual plane. Our relationships should include this God-plane quality.
Like Joseph, we need to realize that God—not ourselves—is the Creator, engineering events that form us into what He wants us to become.
Character has been defined as "what you do in the dark." It is what you are when no one else can see you. Mike Ford uses the story of Joseph in Potiphar's house to extract some lessons about character.
John Ritenbaugh somewhat modifies his amazement at individuals who made gigantic sacrifices in the fledgling days of the Radio Church of God, concluding that it is in fact God who expends the lion's share of the energy, putting us all through flip flops in. . .
Clyde Finklea, reminding us that spiritual maturity does not come about without difficulty, asserts that suffering is one of the tools God uses to perfect us. Suffering is part of a process to refine endurance and character. At the onset of a trial, we mus. . .
The events in today's news can seem overwhelming, but there are strategies to turn the sanctification process into an exciting adventure.
Ryan McClure, reflecting on insights gleaned from the reality show Castaways, which demonstrates the various responses of individuals placed in survival conditions. Some respond to community needs, others respond solipsistically. In scriptural references t. . .
Richard Ritenbaugh, reiterating that in physical and spiritual creation, God does not wave a wand, but does a great deal of work. Likewise, in our repentance, there is a great deal of reciprocal effort between God and us. In the stories of Star Wars, the X. . .
Richard Ritenbaugh, reiterating the five symmetrical and correlative sets of documents and events (the Torah, the Megilloth, the books of the Psalms, the summary psalms, and the five seasons), focuses on second set (comprising Book 2 of Psalms, Exodus, Rut. . .
Most of us have heard the courtroom mantra, "the truth, the whole truth, and nothing but the truth." John Reid, however, applies these criteria to our behavior, showing that many of us shy away from "nothing but the truth"!
Have you ever considered what it will be like right after Christ returns? What will you do, as a king, to help and govern the people placed under you?
John Ritenbaugh reiterates that God is a working God, creating holy, righteous, divine character with the goal of recreating man in His image. From the time of our justification until our glorification in God's Kingdom, it almost seems 'downhill,' with san. . .
Works cannot earn us salvation. However, they play many vital roles in our Christian walk toward the Kingdom of God, especially in developing holiness.
The purpose of the ministry is to train members for service to God, edifying them, equipping them for their job, and bringing them to spiritual maturity.
David Maas, cuing in on Paul's declaration of a debt he owed to Greek and Barbarian, to both the Hebraistic Jewish world view and the Hellenistic world view, observing that God has chosen to canonize the Scripture in both Hebrew and Greek, contends that th. . .
An emphasis on hyper-grace is wrong-headed, denying any need for repentance and overcoming, and totally at odds with the teachings of Jesus Christ.
In this preview of the Millennium, Richard Ritenbaugh cautions that the Wonderful World Tomorrow is not something that is going to happen because of an instantaneous miracle. God takes His time to produce both physical and spiritual changes. Because of the. . .
Martin Collins, reiterating that Joseph is a type of Jesus Christ, moves to the climactic point of the narrative in Genesis 45, in which Joseph reveals himself to his brothers. Joseph knew and recognized his brothers before they knew him. God knows our gui. . .
The Kingdom parables allude to the process of spiritual maturity, depicting a planted and cultivated seed becoming a sprout, eventually bearing fruit.
The new man is a consistent New Testament figure. Charles Whitaker shows that he is one who is reconciled to God and has chosen to collaborate with God in creating a totally new mind—one just like Christ's!
The Sabbath rest depicts the miracle of conversion, in which the transformation of mankind into God's image brings about a rest in which God takes pleasure.
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