Many people, even in the church, fail to understand the kind of righteousness God is looking for. David Maas shows that God wants it written on our hearts—not just a set of dos and don'ts or rewards and punishments.
Having their origin in the days of Ezra, the Scribes and Pharisees were extremely zealous for the law, separating themselves for this exclusive purpose.
The Pharisees were in the office or seat of Moses. Jesus taught His followers to follow their words (pertaining to the Law of God), but not their personal examples.
Bill Onisick, warning us that we are continually in danger of being deceived by our hearts and carnal nature, a nature which distracts us from following God, though we go through the motions, cautions us to not practice hypocrisy before Almighty God. Most . . .
Though the Old and New Testament are complementary to one another, the emphasis of justice in the New Testament switches from national to personal in scope.
John Ritenbaugh reiterates that working out our salvation does not mean working for salvation, but instead making what we believe operational. God, through His Spirit gives us the power both to will and to do. Paul admonishes the Philippians that nothing b. . .
Why does God want us to keep the Feast of Tabernacles? John Ritenbaugh shows that the Feast is far more than a yearly vacation!
The meal offering represents the fulfillment of the second great commandment, "You shall love your neighbor as yourself." Here is how to understand this offering.
The biblical instructions for Sabbath keeping apply far more to the church than to the Israelites, who did not have the fullness of scriptural counsel.
Purity before God is far more than just being clean. John Ritenbaugh explains that to Jesus being pure in heart touches on the very holiness of God!
John Ritenbaugh, focusing on Matthew 7:13-14, observes that life consists of a series of choices—often a dilemma of a pleasurable choice on one hand, and a daunting difficult choice on the other. It seems as though God Almighty and Jesus Christ invar. . .
John Ritenbaugh examines the problem of empty externalism (accompanied by no inward change) extant in the greater church of God- a problem which led to its scattering. All of us, individually and collectively were responsible for its demise. God has promis. . .
We must learn the lessons of godly leadership now because our positions in the Kingdom will require their use. Society demonstrates a lack of personal leadership.
Most people consider the second commandment to deal with making or falling down before a pagan idol, but it covers all aspects of the way we worship.
John Ritenbaugh teaches that, following Abraham's example, a life centered on God is a way of inner peace—an inner strength that keeps life from falling apart. Focusing upon God gets the focus off from ourselves and onto something more enduring, reli. . .
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