What happened to the northern tribes of Israel after their captivity by Assyria? The Bible tells us where they were driven — and from where they will return.
Would a God of unity scatter His own church? Or was it the work of Satan? The conclusion of many impugns God's sovereignty and exempts them from responsibility.
Scripture frequently employs pairs of opposites: good and evil, light and darkness, life and death. Another of these pairs is gathering and scattering, mutually exclusive actions that, though they cannot be done at the same time, can be accomplished at dif. . .
Biblical prophecy shows God scattering His people as a punishment for their sins against Him. During the end time, it appears He will scatter them into small fragments, perhaps even down to individuals alone. Charles Whitaker studies the primarily Hebrew w. . .
What happened to Israel after God sent her into captivity to the Assyrians? Did God turn from physical Israel and begin to work with spiritual Israel, the church? Charles Whitaker provides scriptural and historical evidence that Israel was not restored soo. . .
After the Tribulation, God promises to restore Israel to the promised land where she will have a chance to learn and live God's truth in the Millennium.
Most Israelites are blind to their origins, thinking that only Jews are Israelites. Here is why Israel has forgotten its identity.
After 200 years of rejecting Davidic rule, Israel fell to Assyria, and its people were carried to Media. Judah lasted about 150 years longer.
In this in-depth examination of globalism, Charles Whitaker sees it as a force to bring about widespread dispersions of peoples before the end to bring about "the time of Jacob's trouble."
Globalism has an equal and opposite counterpart: tribalism. Charles Whitaker explains what tribalism is and how it affects the world and the church.
At some point in the near future, the modern descendants of Israel will learn of their true identity—and have to face the consequences of that knowledge.
Martin Collins, observing a systematic denigrating (on the part of the 'intellectuals' in the Smithsonian Museum) of evidence of pre-Columbian migration from the Old World to the western hemisphere, examines the case of the Bat Creek Tennessee stone, an ar. . .
Are the "holy people" in Daniel 12:7 actually the church of God? If so, what is the power of the church that is completely shattered right before the end?
Charles Whitaker, focusing upon Deuteronomy 29:4, where God reveals that He had not given the ancient Israelites an understanding mind "until that very day," discusses His revelation in Deuteronomy 29 and 30. These chapters have four salient them. . .
The timing of the regathering of Israel is uncertain, but here are the Scriptural markers that narrow the time frame to a significant prophetic event.
The Bible tells us that the time is coming when God will regather Israel to the Land of Promise, a greater Exodus than that from the Land of Egypt.
God gave His approval for the destruction of the Worldwide Church of God into numerous groups, allowing heresies so He could see who really loves Him.
John Ritenbaugh, cuing in on three scriptures, Psalm 11:3-5, Luke 12:7, and Philippians 4:19, reflects on a frightening earthquake in 1971, in which he realized that he was in no way in control of the alarming situation, a relentless shaking that threatene. . .
We are mandated to live by faith, being given trials of faith in order to chisel our character. We must totally and unreservedly accept God's sovereignty.
As Israel comes to itself, God will gently re-gather His people from their exile, an event which will make reconciliation available to the entire world.
The cycles of Israel's history—idolatry, subjugation, repentance, deliverance—give us a pattern for understanding the present scattered condition of the church.
John Ritenbaugh takes issue with those who feel that the perennial calendar controversy was never understood, investigated or resolved by Herbert Armstrong. After a lengthy study in the 1940s, he concluded: (1) there are not enough rules in the Bible to es. . .
Martin Collins, reflecting on the grim results of the recent elections, suggests that the parallels in Hosea, indicting Israel and Judah, are more relevant today than ever before. Ancient Israel as well as modern Israel demonstrate divided loyalties (emana. . .
John Ritenbaugh, claiming that one major reason people find Ecclesiastes to be pessimistic is that much of life also contains negativity, suggests that Solomon, who was born with a silver spoon in his mouth, found much of life discouraging, disappointing, . . .
John Ritenbaugh admonishes the greater church of God that we make a conscious effort to feed the flock (devoting more effort, time, energy, and money than for preaching the Gospel as a witness for the world) until we get ourselves straightened out first. T. . .
Translators use a lowercase "g" in "god of this age [or, world]" in II Corinthians 4:4, yet it is the true God who blinds; He alone opens and closes eyes.
John Ritenbaugh, continuing his exposition on Ecclesiastes, focuses on three interrelated terms: paradox (something contrary to expectation), conundrum (a riddle), and wisdom (skill in arts, such as Bezalel and Oholiab who were gifted in a specific skill&m. . .
Charles Whitaker, reflecting on the comment, "Been there'done that," suggesting that in a very real way that expression applies to God"s Called-out ones. The cacophonic chatter over the popular media suggests a Zeitgeist, fearing a loss of o. . .
Most commentators identify Babylon the Great, the Harlot of Revelation 17 and 18, as either a church specifically or a broader cultural system. John Ritenbaugh, however, produces biblical evidence that the Harlot is overwhelmingly portrayed as a powerful n. . .
How involved in man's affairs is God? Is He merely reactive, or does He actively participate—even cause events and circumstances, particularly in the church?
The fall holy days picture various judgments by God, bringing about liberty, reconciliation, regathering, and restoration.
Richard Ritenbaugh, addressing our current scattered state as a form of exile, asserts that exile has been a form of punishment God has used from the very beginning, with our original parents through the patriarchs, through the ancient kingdoms of Israel a. . .
John Ritenbaugh states that Joshua read aloud the blessings and cursings pronounced on Israel (first mentioned in Deuteronomy 27). When the people of Israel obeyed, God blessed them, and when they disobeyed, God cursed them. The economic curses that the Un. . .
Some may doubt that God is in control, but God's sovereignty over His creation is complete. The course of world events are moving according to His will.
John Ritenbaugh reiterates that the real issue in the calendar controversy is not mathematical or astronomical computations, but faith in God's sovereignty, His providence, His right to assign responsibility, and His capability of maintaining an oversight . . .
Martin Collins, continuing his exposition of Hosea, draws parallels between the scattering of physical Israel and the Church of God. The adulterous leadership of physical Israel has turned its back on God, despising God's omniscience, omnipotence, and merc. . .
Hosea was ordered by God to make a symbolic marriage to a harlot. This heartbreaking marriage portrayed Israel's unfaithfulness to God in spite of His care.
The 9/11 bombings were tragic and terrible. Some have since asked, 'Was God involved? Is He to blame?' These tough questions have challenging answers.
Receive Biblical truth in your inbox—spam-free! This daily newsletter provides a starting point for personal study, and gives valuable insight into the verses that make up the Word of God. See what over 145,000 subscribers are already receiving.