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Israel, Scattering of

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Searching for Israel (Part Eight): The Scattering of Ten-Tribed Israel

Article by Charles Whitaker

What happened to the northern tribes of Israel after their captivity by Assyria? The Bible tells us where they were driven — and from where they will return.

Unity and Division (Part Two): Who Scattered the Church?

CGG Weekly by David C. Grabbe

Would a God of unity scatter His own church? Or was it the work of Satan? The conclusion of many impugns God's sovereignty and exempts them from responsibility.

Scattering and Gathering: Images of History and Prophecy (Part One)

'Prophecy Watch' by Charles Whitaker

Scripture frequently employs pairs of opposites: good and evil, light and darkness, life and death. Another of these pairs is gathering and scattering, mutually exclusive actions that, though they cannot be done at the same time, can be accomplished at dif. . .

Scattering and Gathering: Images of History and Prophecy (Part Two)

'Prophecy Watch' by Charles Whitaker

Biblical prophecy shows God scattering His people as a punishment for their sins against Him. During the end time, it appears He will scatter them into small fragments, perhaps even down to individuals alone. Charles Whitaker studies the primarily Hebrew w. . .

Searching for Israel (Part Seven): Seven Years' Punishment

Article by Charles Whitaker

What happened to Israel after God sent her into captivity to the Assyrians? Did God turn from physical Israel and begin to work with spiritual Israel, the church? Charles Whitaker provides scriptural and historical evidence that Israel was not restored soo. . .

Searching for Israel (Part Six): Israel Is Fallen, Is Fallen

Article by Charles Whitaker

The northern tribes of Israel, having rejected Davidic rule, chose Jeroboam as their king, and he soon led the Northern Kingdom into apostasy. Charles Whitaker shows that after just over 200 years, Israel fell to Assyria, and it people were taken captive a. . .

Searching for Israel (Part Twelve): The Sign

Article by Charles Whitaker

Though the search criteria for the whereabouts of Israel point to only one conclusion, most Israelites are blind to their origins. In this final installment of the series, Charles Whitaker deals with the question of why Israel has forgotten its identity.

Globalism (Part Six): Tide and Countertide

'Prophecy Watch' by Charles Whitaker

Globalism has an equal and opposite counterpart: tribalism. Charles Whitaker explains what tribalism is and how it affects the world and the church.

Suppressed Archaeology (Part Four)

Commentary by Martin G. Collins

Martin Collins, observing a systematic denigrating (on the part of the 'intellectuals' in the Smithsonian Museum) of evidence of pre-Columbian migration from the Old World to the western hemisphere, examines the case of the Bat Creek Tennessee stone, an ar. . .

Globalism (Part Nine): Running To and Fro

'Prophecy Watch' by Charles Whitaker

In this in-depth examination of globalism, Charles Whitaker sees it as a force to bring about widespread dispersions of peoples before the end to bring about "the time of Jacob's trouble."

The Second Exodus (Part Three)

'Prophecy Watch' by David C. Grabbe

At some point in the near future, the modern descendants of Israel will learn of their true identity—and have to face the consequences of that knowledge. Using the prophecies of the Second Exodus, David Grabbe reveals that God will do what is necessa. . .

The Power of the Holy People

CGG Weekly by David C. Grabbe

Are the "holy people" in Daniel 12:7 actually the church of God? If so, what is the power of the church that is completely shattered right before the end?

'How Long, O Lord?'

CGG Weekly by David C. Grabbe

The cycles of Israel's history—idolatry, subjugation, repentance, deliverance—give us a pattern for understanding the present scattered condition of the church.

'Until Right Now, This Very Day'

Sermon by Charles Whitaker

Charles Whitaker, focusing upon Deuteronomy 29:4, where God reveals that He had not given the ancient Israelites an understanding mind "until that very day," discusses His revelation in Deuteronomy 29 and 30. These chapters have four salient them. . .

A Search for Identity

Feast of Tabernacles Sermon by John W. Ritenbaugh

John Ritenbaugh, reflecting upon the breakup of our former fellowship into hundreds of pieces, examines the prospects for future unity. God gave His approval for the destruction of our prior fellowship into myriad splinter groups, allowing heresies to emer. . .

His Eye is On the Sparrow (Part One)

Sermon by John W. Ritenbaugh

John Ritenbaugh, cuing in on three scriptures, Psalm 11:3-5, Luke 12:7, and Philippians 4:19, reflects on a frightening earthquake in 1971, in which he realized that he was in no way in control of the alarming situation, a relentless shaking that threatene. . .

Fully Accepting God's Sovereignty (Part 1)

Feast of Tabernacles Sermon by John W. Ritenbaugh

John Ritenbaugh declares that God has carefully called each individual member, gifting each one differently, but with the ultimate function of edifying the body. We are mandated to live by faith, being given trials of faith in order to chisel our character. . .

The Second Exodus (Part One)

'Prophecy Watch' by David C. Grabbe

The Bible tells us that the time is coming when God will regather His people Israel to the Land of Promise, a greater Exodus than that from the Land of Egypt. David Grabbe gathers the prophecies of this momentous future event, focusing on when it will occu. . .

The Beast and Babylon (Part Ten): Babylon the Great Is a Nation

'Personal' from John W. Ritenbaugh

Most commentators identify Babylon the Great, the Harlot of Revelation 17 and 18, as either a church specifically or a broader cultural system. John Ritenbaugh, however, produces biblical evidence that the Harlot is overwhelmingly portrayed as a powerful n. . .

God's Sovereignty and the Church's Condition (Part One)

'Personal' from John W. Ritenbaugh

How involved in man's affairs is God? Is He merely reactive, or does He actively participate—even cause events and circumstances? John Ritenbaugh argues that God is the Prime Mover in our lives and in world events.

The Second Exodus (Part Two)

'Prophecy Watch' by David C. Grabbe

The fact of a Second Exodus that will far eclipse the Exodus from Egypt is generally understood by Bible students. The timing of this great migration, however, is more elusive. David Grabbe points out the Scriptural markers that narrow the time frame to a . . .

Hosea's Prophecy (Part Five)

Sermon by Martin G. Collins

Martin Collins, reflecting on the grim results of the recent elections, suggests that the parallels in Hosea, indicting Israel and Judah, are more relevant today than ever before. Ancient Israel as well as modern Israel demonstrate divided loyalties (emana. . .

Faith and the Calendar (Part 1)

Sermon by John W. Ritenbaugh

John Ritenbaugh takes issue with those who feel that the perennial calendar controversy was never understood, investigated or resolved by Herbert Armstrong. After a lengthy study in the 1940s, he concluded: (1) there are not enough rules in the Bible to es. . .

How to Survive Exile

Feast of Tabernacles Sermon by Richard T. Ritenbaugh

Richard Ritenbaugh, addressing our current scattered state as a form of exile, asserts that exile has been a form of punishment God has used from the very beginning, with our original parents through the patriarchs, through the ancient kingdoms of Israel a. . .

What Is the Work of God Now? (Part 3)

Sermon by John W. Ritenbaugh

John Ritenbaugh admonishes the greater church of God that we make a conscious effort to feed the flock (devoting more effort, time, energy, and money than for preaching the Gospel as a witness for the world) until we get ourselves straightened out first. T. . .

Ecclesiastes Resumed (Part Seven)

Sermon by John W. Ritenbaugh

John Ritenbaugh, claiming that one major reason people find Ecclesiastes to be pessimistic is that much of life also contains negativity, suggests that Solomon, who was born with a silver spoon in his mouth, found much of life discouraging, disappointing, . . .

Who Is the 'God of This World'? (Part One)

Sermonette by David C. Grabbe

David Grabbe, citing numerous scriptures that show God has the power to give sight to the blind, and conversely, to inflict spiritual blindness on others as a consequence of sin (Deuteronomy 28), argues that the Church's current understanding of II Corinth. . .

Ecclesiastes Resumed (Part Twenty-One)

Sermon by John W. Ritenbaugh

John Ritenbaugh, continuing his exposition on Ecclesiastes, focuses on three interrelated terms: paradox (something contrary to expectation), conundrum (a riddle), and wisdom (skill in arts, such as Bezalel and Oholiab who were gifted in a specific skill&m. . .

Examining God's Judgments

Sermon by John W. Ritenbaugh

The fall holy days picture various judgments by God, bringing about liberty, reconciliation, regathering, and restoration.

Where Did The Original Apostles Go?

Sermon by Martin G. Collins

Martin Collins notes that both Luke (in the Book of Acts) and the Apostle himself (in autobiographical comments appearing in his epistles) documented Paul's travels. However, the Scriptures remain largely silent regarding the exploits of the other Apostles. . .

Faith and the Calendar (Part 2)

Sermon by John W. Ritenbaugh

John Ritenbaugh reiterates that the real issue in the calendar controversy is not mathematical or astronomical computations, but faith in God's sovereignty, His providence, His right to assign responsibility, and His capability of maintaining an oversight . . .

'Done Away' Is Incorrect

Sermon by John W. Ritenbaugh

Protestantism alleges that God's law is 'done away.' What Scripture shows, though, is that some aspects are not required presently, but God's law is eternal.

Hosea's Prophecy (Part One)

Sermon by Martin G. Collins

Hosea was ordered by God to make a symbolic marriage to a harlot. This heartbreaking marriage portrayed Israel's unfaithfulness to God in spite of His care.

Is God to Blame?

'Personal' from John W. Ritenbaugh

The September 11 bombings were certainly tragic and terrible. Some have since asked, "Was God involved? Is He to blame?" John Ritenbaugh soberly answers some of these tough questions, concluding that God certainly allowed them to occur for our ultimate and. . .


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