The Messianic prophecy in Isaiah 53, plus the testimony of Peter and the author of Hebrews, show that Jesus fulfilled the azazel goat's role by bearing sin.
Martin Collins, reflecting on the phrase, "being in one accord," examines the unity of God's church on the Day of Pentecost. Accordingly, we should desire to be unified with the body of Christ. We are mandated to work toward the ultimate unity of. . .
John identifies Christ as co-eternal with the Father, equal in character, but subordinate in authority. Christ's sonship was unique; He was the 'only Begotten Son.'
In Hebrews, we learn that Jesus is the only- begotten Son, creator and heir of all things, the express image of God's person, and has purged our sins.
Richard Ritenbaugh recognizes that power is neither intrinsically good nor intrinsically bad, but in nearly everyone's estimation, seems hopelessly unattainable. Even though we as Christians have negligible influence and power in this society, we have acce. . .
John Ritenbaugh focuses on Luke's message of Christ the man, the son of man, the high priest of man, and the savior of man, having all the feelings, fears, anxieties, compassions, and aspirations of man. In this account, Luke emphasizes the universality of. . .
Jesus perfectly fulfilled the Old Testament types, slain as the Passover Lamb, resurrected with the cutting of the wavesheaf, and ascended to His Father at the time of the waving of the sheaf.
Martin Collins maintains that, while people may define peace differently, all seek this elusive, ephemeral goal. The only possibility of attaining peace is a relationship with God—peace with God through our Lord and Savior Jesus Christ, which must co. . .
Although Christ is not the Absolute Deity, He is nevertheless the complement of the Father. He had a pre-existence as the God of the Old Testament.
Christ Himself asserted the superiority of the Father. Jesus serves as the revelator of the great God, providing the only means of access to Him.
The Father and Son are separate; the Father is the source of all power, while the Son serves as the channel through which we interface with the Father.
Theologians, misapplying grammatical gender and personification, falsely deduce a phantom third person, propped up by a spurious insertion (I John 5:7-8).
Christ's resurrection is of paramount importance to us, because Jesus alone has the keys to our own resurrection and eternal life as firstfruits.
The Father is the source of everything and the Son is the channel through which He carries out His purpose. Jesus declared that the Father is superior to Him.
Neither Christmas or Easter appear in the Feasts of the Lord, but we find plenty of emphasis on the resurrection and ascension of Christ in the Holy Days.
John Ritenbaugh emphasizes the infinite superiority of Christ's priesthood and one-time sacrifice as contrasted to the repetitive Aaronic sacrifices, which were incapable of remitting sin, purging consciences, or providing access to God. The shadow image o. . .
John Ritenbaugh, focusing on the description of the New Covenant in Hebrews 8:10, reminds us that, although God never intended the Old Covenant to endure eternally, the spiritual and immutable law (shared by both the old and new covenants) was to last fore. . .