Richard Ritenbaugh, describing a horrific case of child abuse occurring in Pennsylvania in 2012, and the judge's decision as to its resolution, eliciting a mixed review of condemnation and approval, asks us, as future judges in God's Kingdom, if we have th. . .
John Ritenbaugh, reflecting on his memory of a local legend in his youth, an 85-year-old woman named Mother Barker, who frequently walked several miles, doggedly sacrificing for her family by toting groceries and provisions, makes several observations abou. . .
Behaviors have consequences. ...
Richard Ritenbaugh warns that these laments contain little that is jovial or uplifting, but instead are saturated in despair, sorrow, mourning, and even recrimination against God on the part of a personified Jerusalem, whom God depicts as a grieving widow,. . .
Once, reason and common sense were valued in America. ...
Bill Onisick, reminding us that we are embarking upon another time of self-examination before Passover, claims that the principal cause of goal failure is lack of self-control, the ninth fruit of God's Holy Spirit. Developing self-control or self-disciplin. . .
Many of us like sneak previews of movies or books. Some of us even fast-forward or read ahead to catch a glimpse of the ending of a story. David Maas compares this natural curiosity to God's practice of showing us in His Word how life's experiences can tur. . .
No act is insignificant because of two "natural" principles: the tendency for increase and what is sown is reaped. John Ritenbaugh shows that in regard to sin and righteousness, these principles play major roles in our lives.
Every action has a corresponding reaction; even the little things we do matter. Sin produces increase (the leavening effect) just as righteousness does.
Richard Ritenbaugh, continuing his excursion through the Book of Lamentations, observes that the expressions of sorrow in the Psalms far outnumber expressions of praise, indicating that the Hebrew culture has almost made the lamentation an art form. An org. . .
Martin Collins, reflecting on the devastating locust plagues described in Joel, marvels that the prophet, instead of promising a silver lining on a very black cloud, affirmed that things were going to get intensely worse before they got better. Nevertheles. . .
God tells us that a good man leaves an inheritance for his children's children. What kind of legacy will we leave our descendents? Will it be just a material legacy of money and heirlooms, or will it also be a spiritual legacy of devotion to God?
Richard Ritenbaugh, while acknowledging that technology has given modern culture some marked advantages over ancient societies, laments that the fields of psychology (with its propensity to deny sin) and mental health have not kept up with advances in the . . .
The last of the Four Horsemen, named Death, rides a ghastly pale horse and is accompanied by Hades. In this concluding installment, Richard Ritenbaugh explains these symbols, reiterating that the horsemen picture God's judgment due to man's rejection of Hi. . .