Richard Ritenbaugh detects a massive inconsistency in the persistently saccharine assessment of Jesus as meek and mild, ignoring His wrath, while at the same time teaching the concept of an ever-burning Hell. God's wrath is measured and just, not excessive. . .
The Bible does not teach that hell is a place of eternal torment. Instead, God will eradicate all sin and wickedness, not punish the wicked forever.
While the subject of the demons' ultimate fate is not a salvation issue, many people wonder how God will deal with them at the end of the Millennium. John Ritenbaugh tackles four assumptions that Bible students and scholars tend to make when dealing with t. . .
John Ritenbaugh, in this installment of his exposé of the philosophers who have drastically changed the course of world history through their writings, delves into the life of Karl Marx, the angry, rage-filled, madman from Trier, who is responsible for the. . .
God's prophets have a difficult job. They see the world around them through God's eyes, and they are tormented by the rising tide of sin and the coming destruction it will bring. Charles Whitaker focuses on a few of Ezekiel's visions to reveal what is real. . .
Jesus' well-known parable preaches the gospel of the Kingdom of God by revealing salvation, the resurrection to eternal life, and inheritance of His Kingdom on the earth. Martin Collins explains how.
Christ's Two Witnesses will accomplished their work before the Beast kills them. Humanity will feel relief at their death, but stark terror at their resurrection.
John Ritenbaugh explores the relationship between keeping God's commandments and attaining great peace (Psalm 119:165), and the relationship between lust, coveting, or inordinate desire(I John 2:16, James 1:14-15), and the malicious destruction of peace or. . .