Ecclesiastes 7:15 contains a saying that does not ring quite true in the Christian ear. In this way, it is a paradox, an inconsistency, something contrary to what is considered normal. John Ritenbaugh establishes the foundation for a comprehensive understanding of Solomon's intent, showing that he is cautioning us to consider carefully how we react to such paradoxes in life.
Jesus teaches in the Sermon on the Mount: “Do not judge so that you will not be judged. For by the standard you judge you will be judged, ...
Have you ever observed someone acting churlishly, throwing a wet blanket on an otherwise enjoyable time? Ronny Graham discovers that the Bible confronts such party-poopers, condemning their killjoy attitudes and commanding us to rejoice appropriately.
Martin Collins contends that the effectiveness of a law is found in its purpose and intent rather than the letter. The blind spots to God's Law unfortunately are found in the spiritual application or principle rather than a specific motor behavior. Christ taught that the righteousness of the Pharisees was not enough to fulfill the law's requirements. Love and mercy constitute the essence of the spiritual fulfillment of the Law. God's Holy Spirit enables us to carry out the spiritual intent of the Law. By continually using God's Spirit, we gradually or incrementally take on God's nature in our innermost beings. As we judge other people, we must realize that the things that offend us mirror our own (hidden from us but transparent to others) faults.
John Ritenbaugh analyzes the five-point warning message given to the scattered Hebrews by Jesus Christ. The writer of Hebrews does not identify a single flagrant violation of law, but instead delivers a general castigation for incremental, continuous, disrespectful, and forgetful neglect—a failure to esteem what should have been thought precious, their calling and salvation, while esteeming inferior things like wealth or status. Hebrews expounds four other warnings, all designed to wake the church member up and motivate him toward greater devotion to God. Similarly, the modern church of God stands in danger of allowing salvation to slip away from pure neglect. By these warnings, we should know how to turn our lives around so we do not fall short and lose salvation.
John Ritenbaugh, after a thorough analysis of the seven churches in Revelation 2 and 3, concludes that the seven conditions described (all having a common denominator an admonition to hold fast to something once given, but slipping away- namely the faith once delivered - Jude 3) are both sequential and contemporaneous, applying to groups now extant as well as individuals within the groups. All of us have these conditions within us to one degree or another. The scattering of the churches was an act of love by Almighty God to wake us up out of our passive, lethargic, faithless condition. The antidote to this splitting and scattering is to make the feeding of the flock our top priority, in which all the body, not just the ministry, participates to nurture one another, encouraging each other to return to the faith once delivered.
John Ritenbaugh reiterates that disciples of Christ should expect persecution, often from people we normally would feel comfort and protection from, such as members from our own family. The two-edged sword (the Word of God) divides families because receptivity of this word is not a given- especially if one has not yet been called. Many more people ridicule God's Word than keep it. God's called out ones have to love God's Word more than family. Service in the work of God will inevitably bring persecution, but it will also bring reward. Chapter 11 focuses upon the ruminations of John the Baptist, who even though he was close to Christ, may have misunderstood the nature of Christ's true mission. John the Baptist, labeled as "none greater" never performed a miracle. It will take a great deal of expended energy to make it into the Kingdom of God. We cannot afford to be negligent or complacent about our calling, or our willingness to yield to His teachings, letting it dissipate like the ancient Israelites, the people of Bethsaida or Chorazin - or the Laodiceans . We must be teachable and adaptable, willing to take Christ's yoke, not tripped up in intellectual vanity or pride. [NB: This series of Bible Studies from 1981-82 is incomplete.]
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