Whether we were born yesterday, born with a silver spoon in our mouth, or born and raised a stick in the mud, we hear and most likely use clichés a million times a day. ...
John Ritenbaugh, reflecting upon the architecture of banks and cathedrals, edifices designed to inspire trust and security because of their massive appearances, maintains that their very construction was intended to leave a deep psychological impact within. . .
The horror movie genre is now a critically acclaimed sector of Hollywood. Horror's upswing at the box office is connected to the culture's state of fear.
The days of our lives are seventy years; and if by reason of strength they are eighty years, yet their boast is only labor and sorrow; for it is soon cut off, and we fly away. ...
PBS's "Merchants of Cool" on Frontline is a sober probe into the research and marketing of what teens consider "cool." Knowing the way big business and big media push-the-envelope today, the results should not be shocking. The conclusion of the documentary. . .
Satan seems to be planting into men's minds the thought that an alien force will one day invade earth. Perhaps the Devil is conditioning mankind for Christ's return?
The world's ways, ideas and attitudes naturally flow into the church over time. The question is, How well do we resist and/or reject them? Richard Ritenbaugh examines three areas that have crept into the modern church and wreaked havoc.
The United States is of major concern to the world's nations because they witness America's profligate spending and realize that their economic futures are precariously linked to the American economic system. Americans cannot discipline themselves to go wi. . .
Richard Ritenbaugh, reflecting on the fallout from the devastating Hurricane Matthew, a category 4 storm, has observed that some have attempted shamelessly to politicize this disaster, foolishly proclaiming that this disaster was caused by climate change, . . .
As explained in Part One and Part Two, even though the Corinthian congregation had four exceptional teachers—including Jesus Christ Himself—their manifest carnality demonstrated that they were paying more heed to a fifth teacher ...
Martin Collins alludes to research which suggests that, thanks to the media and to our digital lifestyle, human attention span has attenuated to a mere two seconds—much shorter than the attention span of a goldfish. Media, a major contributor to this. . .
The overwhelmingly depressing news must be counterbalanced by edifying news, namely God's Word. The Scripture, with its life-giving words, provides hope.
John Ritenbaugh discusses the depth of our beliefs, showing the difference between our preferences and our convictions. He looks at both legal and spiritual ramifications of this subject.
Everything we can know is communicated to us in some form. Usually, we are able to identify the sources of these communications through our senses. Yet, as John Ritenbaugh explains, we are also open to invisible communication from the spirit world—co. . .
John Ritenbaugh references an advertisement by a large popular Protestant megachurch in Gastonia, North Carolina, which regularly uses the allurement of show business and entertainment to draw large crowds. The charismatic pastor has purposely scheduled th. . .
A key ingredient in dating is faith in God's purpose. The relationship one has with God takes precedence over any relationship with any other human being.
It never ceases to amaze. ...
John Ritenbaugh, reflecting on our prayers for God to "bless the electronics," asks whether the marvels of modern electronics are really a God-send or something less than a blessing. Perhaps some of us need to change our thinking about electronic. . .
John Ritenbaugh focuses upon Satan's great rebellion when he rallied one-third of the angels against the government of God. They were cast down to the earth, where they have since held a beachhead of operations, even though the venue has been downgraded fr. . .
A wall is a defense against undesirable forces gaining entrance to what is inside it. Spiritually, we need walls to keep Satan's world out of our lives.
We frequently hear our culture labeled as postmodern. What is postmodernism? How is it related to relativism? Richard Ritenbaugh explains these terms and shows examples of them in politics, music and advertising — and gives God's opinion of it.
Martin Collins, citing Dennis Prager's Town Hall article, Is America Still Making Men?, suggests that there is a profound dearth of real masculine leadership today, as young men seem to be protracting their pubescence, preferring to remain boys with no res. . .
Those in power have learned to keep the people ignorant, fat, and happy, and as such, they will not—cannot—give the authorities any trouble.
John Ritenbaugh cautions that most religious-professing people (including many members of the greater church of God) have not used the Word of God as their standard of morality and conduct, but instead are allowing society and culture to shape their attitu. . .
John Ritenbaugh reiterates that the prophecies concerning the Man of Sin refer to a personage having immense political power with global significance rather than to an errant leader of a small church. The mystery of lawlessness which Paul warns about 19 ye. . .
John Ritenbaugh warns that the choices we make on a day to day basis determine long term spiritual consequences. Our goal shouldn't merely be to become saved, but to finish the spiritual journey God has prepared for us, developing the leadership helping th. . .
A great many Americans feel that they do not have to submit to the government. John Reid brings the Bible's viewpoint into this discusssion.
Richard Ritenbaugh speculates as to the motivation driving the editor's selection of what is fit to print in the newspapers. The editor of the leftist leading Old Gray Lady (the New York Times) tries to bias the news toward one way, while Matt Drudge may t. . .
The defilement that begins in the heart is shaped, molded, and conditioned by the media, training people to override their conscience, desensitizing them.
In marriage, loyalty, trust and subjection are demanded of both partners. If we are not loyal to God and life, we are automatically subject to Satan and death.
John Ritenbaugh examines our society's inability to deal with reality, turning instead to media-concocted distortions. By refusing to believe God's Word, rejecting His doctrine, society does not find God to be real (including many church-going people, who . . .
John Reid focuses upon the characteristics and modus operandi of our adversary Satan the Devil, the prince of the power of the air, the ruler of this world, concentrating upon his cunning and crafty wiles. Sometimes called the sharp-eyed one, Satan with hi. . .
A main sign of the end may be the behaviors and attitudes of Generation X. Richard Ritenbaugh analyses his own generation in relation to Paul's description of the last days in II Timothy 3.
The serious Christian looks on this ever-declining world—a world that reflects the rebellious, anti-God attitudes of Satan the Devil—and wonders how anyone can truly live by faith. Some may even begin to doubt that God is in control of events h. . .
John Ritenbaugh focuses upon several abuses of one of God's gifts to mankind — eating and drinking. While drunkenness and gluttony indicate self-centeredness, lack of discipline, often leading to poverty and ill health, moderation in all things is th. . .
John Ritenbaugh asserts that the pressures and conflicts that the church has undergone is part of a larger Zeitgeist (spirit of the time) that has embroiled institutions religious and political institutions worldwide. The mindset reflects (and is a functio. . .
John Ritenbaugh reiterates that a recurring pattern God uses is to set apart one group of people to become a blessing to the rest of the world by keeping His covenant, providing a good example. Ancient Israel was asked to purge the land of Gentile customs . . .
True Christianity is no cakewalk into eternal life, but a life and death struggle against our flesh, the world, and a most formidable spirit adversary.
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