David C. Grabbe: As explained in Part One and Part Two, even though the Corinthian congregation had four exceptional teachers—including Jesus Christ Himself—their manifest carnality demonstrated that they were paying more heed to a fifth teacher ...
John Ritenbaugh, reflecting on our prayers for God to "bless the electronics," asks whether the marvels of modern electronics are really a God-send or something less than a blessing. Perhaps some of us need to change our thinking about electronic devices as we strive to stay awake while awaiting Christ's return. At this critical juncture, time management has become a "must have," not an option. Because our time is our life, we must be careful to avoid wasting precious time using various electronic devices. Although TV-watching may have modestly decreased, electronic demands on our attention (for example, via cellphones, I-Pads and computers) have more than filled the gap. The amount of time gobbled up by the combined sources of electronic media is mind-boggling, as well as mind-numbing. We need to carefully consider whether the Internet is really a blessing or a potentially life-threatening curse—another pull we are forced to resist.
Martin Collins alludes to research which suggests that, thanks to the media and to our digital lifestyle, human attention span has attenuated to a mere two seconds—much shorter than the attention span of a goldfish. Media, a major contributor to this deficit, shamelessly ruins the attention span further by running competing headlines and switching the camera focus every two seconds, further aggravating this communal attention deficit disorder. Manipulators in the state-controlled media attempt to hypnotize the citizenry to hate Donald Trump and love Hillary, pretending to explain complex situations by two or three second sound-bites, or in the case of the Presidential debates, two generous minutes per complex issue. The media dismisses core problems in favor of slogans, name-calling, and biased ‘fact’ checking. Hillary Clinton’s “private-and-public-side” philosophy allows her to equivocate on every issue. Both candidates have ignored the fundamental cause of our nation’s demise—namely that we have turned our back on Almighty God, with the American Supreme Court making the right to commit murder (abortion) and adultery (sodomy) the law of the land. As God’s called-out ones, and ambassadors of an emergent Kingdom, we need to remove ourselves from the cacophony of the media matrix, reclaiming our thinking abilities, allowing God to sort things out according to His purpose.
Richard Ritenbaugh, reflecting on the fallout from the devastating Hurricane Matthew, a category 4 storm, has observed that some have attempted shamelessly to politicize this disaster, foolishly proclaiming that this disaster was caused by climate change, global warming, or 'environmental racism.' Regardless of the subject being discussed today, mass media and internet social media have been deliberately poking political hot buttons, purposely dividing the people of this nation to take adversary positions. Politicizing issues serves those who seek to expand the legitimate role of government and to institutionalize current power structures. Politicizing is a grave evil because it (1) creates an "us versus them" adversarial approach to issue reslotuon, leading to internecine conflicts, feuds, or civil wars, (2) creates false dichotomies , such as migration or no immigration, disregarding the fact that every issue is far too complex to be oversimplified into terms of black or white and (3) trivializes moral or ethical issues, as exampled in the subtle intimations that one party promotes racism and the other does not, or that lawbreaking will stop simply by passing legislation. God's system does not(and should not) make use of politics, which is motivated by pure prideful ego and a grasping for power. When politics enters the church, disaster and division inevitably follows. The Church is commissioned to do God's will, not its own. Politicians work to get their own will advanced, but our job, as God's called-out ones, is to do God's will.
John Ritenbaugh references an advertisement by a large popular Protestant megachurch in Gastonia, North Carolina, which regularly uses the allurement of show business and entertainment to draw large crowds. The charismatic pastor has purposely scheduled the services for late Sunday afternoon, to allow people sufficient time to indulge in other activities (family, shopping, etc.) before spending a little sliver of relaxing kick-back time with God. In other words, God is reserved for last place on the scheduled list of priorities. Consequently, nominal 'Christians' are steadily losing any knowledge of God and His purposes that they may have once had in the distant past. The elite educational leadership have made sure that the Word of God has been denigrated if not altogether extirpated from public school curriculum. Even the prominent atheist Richard Dawkins was alarmed at the dumbed-down state of young people, whose ignorance of the literary heritage of the King James Bible has impoverished their appreciation of English literature, greatly stunting their cultural growth. As a second example, consider the comments of noted columnist and Pulitzer Prize winner Kathleen Parker of the Washington Post. She revealed her woeful lack of knowledge about biblical imagery by misinterpreting a statement concerning "the body of Christ" made by Presidential candidate Ted Cruz. Sadly, American educators are more conversant with the fiction of media and pop culture than they are of legitimate historical documents. The pathetically gullible American public get their concepts about the Bible from movies and television rather than reading the Bible. Consequently, they have lost their anchorage as to what constitutes truth and what constitutes falsehood and prevarication.
Martin Collins, citing Dennis Prager's Town Hall article, Is America Still Making Men?, suggests that there is a profound dearth of real masculine leadership today, as young men seem to be protracting their pubescence, preferring to remain boys with no responsibilities than to embrace leadership roles. When boys fail to grow into men, women and all society suffers. The family is languishing for real leadership as well as all levels of government. As Joshua felt fearful at assuming leadership, most men also feel the same trepidation, but God Almighty has placed in their DNA the ability to lead, with a view that they lead their families with a balanced proportion of compassion and firmness. Courage is a gift given by God, augmented and amplified when we embrace His law as a part of us. God charges us to do a specific work (such as to lead one's family), requiring us to delve into the Scripture daily for guidance until we know the mind of God through continued practice of living and following His principles. The successful leader is first and foremost a follower of God and His Holy law. Confidence derives from a close relationship with God.
Martin Collins, observing that President Obama's speech immediately following a prior address by Pope Francis to the United Nations, occurring simultaneously on the beginning of the Feast of Tabernacles, was perhaps the keynote speech of a sinister new world order (a Satanic counterfeit of God's coming Kingdom) in which the sovereignty and liberties of individual nations would be extirpated, replaced by a greatly strengthened United Nations committed to climate change legislation and a Marxist-style redistribution of wealth. In this emerging toxic socio-cultural milieu, God's called-out ones have been warned not to be conformed to the world, but to become transformed into the glorious likeness of Christ. The world view of God's church and the world's view are antagonistic toward each other. The secularist progressive humanist proponents are highly narcissistic, placing human pride and achievement over God's sovereignty, introducing relativism, a philosophical belief that all truth and standards of morality are relative. The consequences of the humanistic mindset (the mindset of the prince of the power of the air) has enervated and sickened the helpless inhabitants of the earth, subjecting them to war, degenerative diseases, and an insane reprobate mind. The entire creation groans for the Millennial Harvest, when God's resurrected saints will assist in administering God's standards of mercy, justice, and peace. When God's Holy Spirit will be poured out on mankind, mankind will rejoice.
John Ritenbaugh, reflecting upon the architecture of banks and cathedrals, edifices designed to inspire trust and security because of their massive appearances, maintains that their very construction was intended to leave a deep psychological impact within us, appealing to our personal safety needs. In the world in which we live, subtle influences seek to continually shape us; our mental state is influenced by our environment, seeking to move us in a direction away from the influence of God. Immediately after the serpent entered the Garden of Eden, everything changed from God-centered to self-centered. The negative influences of Satan's society are difficult to combat. The immature are influenced by the immature; the immoral are influenced by the immoral. Homosexuality, gay marriages, and other perversions seem to be gaining ascendancy as God has apparently removed the protective hedge around our people. A return of the days of Noah cannot be far off. To God, everything matters.
Richard T. Ritenbaugh: This past week, Reader's Digest released a nationwide, 1,000+-respondent poll managed by a marketing research firm called The Wagner Group. The poll's purpose was to find out which people and ideals ...
The serious Christian looks on this ever-declining world—a world that reflects the rebellious, anti-God attitudes of Satan the Devil—and wonders how anyone can truly live by faith. Some may even begin to doubt that God is in control of events here on earth. John Ritenbaugh, however, contends that God's sovereignty over His creation is complete, and the course of world events are moving according to His will.
Whether we were born yesterday, born with a silver spoon in our mouth, or born and raised a stick in the mud, we hear and most likely use clichés a million times a day. ...
John Ritenbaugh asks the question, "How much leavening would God allow to infiltrate into the church, society, or the individual before He steps in to correct it?" Leaven can symbolically represent false teaching, as in the stifling traditions of the Pharisees, the skepticism of the Sadducees, and the secularism of Herod, all producing deadly cynicism and pessimism. With immense forbearance and patience, God carefully timed the cumulative wickedness of a people (when every thought would become saturated with evil) before He intervened. Likewise, we have no insight as to how much sin God will tolerate in the church or our own lives before He will sternly intervene. The tares and wheat (sin and righteousness, heresies and truth, or unconverted and converted) must coexist until the harvest when the fruit will become clearly seen, at which time a separation and judgment will take place, when the good will be contrasted from the evil. In the meantime, the persecution we receive now will show God definitively where our loyalties lie.
Martin Collins, reflecting on the pervasive influence of pornography on the Internet, television, music, and print media, suggests that young people engaging in premarital sex are acting like sheep to the slaughter, totally oblivious to the real facts of life. Dating should be preceded by wholesome group activities; God created us as social beings, placing a longing in each individual for a member of the opposite sex. The purpose of dating should not be considered merely a pre-marriage ritual designed to prepare one for marriage, but instead (1) to develop wholesome interactions with the opposite sex in contrast to the world's dating games, totally mired in the lures of temptation and emotion described by James 1:14-15; (2) to help individuals to see their own strengths and weaknesses, gradually understanding themselves; (3) to develop practice in serving others, and (4) to discover the person one will marry. The more similarities there are in a relationship, the less likelihood that conflicts will emerge. A key ingredient in the dating process is faith in God's purpose in each person's life. The relationship one has with God takes precedence over any relationship with any other human being.
John Ritenbaugh, commenting upon someone questioning the concept of a woman's subjection to a man, traces the anti-marriage, anti-family sentiment and political impetus to liberal left organizations like the National Organization of Women and Planned Parenthood. The radical feminist hatred of men and the institution of marriage rampant in our country today were graphically and accurately described in Isaiah 3:4. Radical feminists angrily equate marriage with concentration camps, rape, slavery, and prostitution, and seek to end marriage as an institution, the institution directly created by Almighty God. The feminist homosexual leftist liberal agenda wants to replace marriage with same sex or homosexual unions and every other perversion under the sun, denying the existence of any moral absolutes. As God's called-out ones we must, against the treacherous popular currents of modern media, be loyal to God through righteousness and devotion to duty, making sure that our thinking is not polluted by the Liberal Feminist-homosexual agenda. In marriage, loyalty, trust and subjection are demanded of both partners. If we are not loyal to God and life, we are automatically subject to Satan and death. We need to follow our Elder Brother's example in John 8:29 of placing ourselves under the Father, realizing that Jesus has been placed over us. We (both men and women) have been instructed by Christ and the apostles to be loyal and subject to human authority including family and civil government. To be subject to God the Father and Jesus Christ (paradoxical it may seem) produces in us the attributes of leadership.
Everything we can know is communicated to us in some form. Usually, we are able to identify the sources of these communications through our senses. Yet, as John Ritenbaugh explains, we are also open to invisible communication from the spirit world—communication designed to conform us to "the course of this world."
John Ritenbaugh focuses upon Satan's great rebellion when he rallied one-third of the angels against the government of God. They were cast down to the earth, where they have since held a beachhead of operations, even though the venue has been downgraded from a headquarters to a prison. Though these demons share the habitation with us, they are greatly restrained. Ultimately the demonic powers will be unleashed again. As an indication of potential problems in the future, we have experienced a number of seemingly insoluble relationship problems. Some of the demons ability to communicate with mankind has been opened up to them. The battles are likely to be psychological and spiritual. Cities are places of concentrated evil. Air is that medium through which most media travels, including radio and television—and spirit in general. Experimenter Emoto discovered that negative attitudes can distort the molecular structure of water. The demons who already inhabit the earth look upon us as interlopers. We need to monitor our thought impulses, lest we might be bothered by demons. Trench and Bengel suggest that the cosmos, the spirit of the world or the zeitgeist entraps us into carnal and human nature- moving us along into aberrant behavior.
Richard T. Ritenbaugh: Within the past month, I read an article denouncing both government and industry for its use of fluoride in drinking water, toothpastes, mouthwashes, and other dental applications. ...
John Ritenbaugh examines our society's inability to deal with reality, turning instead to media-concocted distortions. By refusing to believe God's Word, rejecting His doctrine, society does not find God to be real (including many church-going people, who pick and choose their own beliefs apart from Scripture). He cannot be real to people who refuse to adhere to His Word, which is a far more reliable gauge of reality than the most observant eyewitness. If we allow His Word to illuminate our lives, we will make the necessary steps to conform to His will, diligently keeping His commandments. We can account for God's seeming delay in His plan by realizing: 1) His schedule is on His time, not ours; 2) a delay allows more to be called, 3) giving us more time to overcome; and 4) lawlessness has not yet reached its peak. What God puts us through is designed to reveal reality to us. Accepting His doctrine without looking for loopholes will keep us true.
John Ritenbaugh cautions that most religious-professing people (including many members of the greater church of God) have not used the Word of God as their standard of morality and conduct, but instead are allowing society and culture to shape their attitudes, tolerating the disgusting incremental escalating perversion of moral standards. Sadly, society is rapidly replicating the dangerous downward spiral extant during the time of Noah, a time in which the intent of every thought was to do evil. People (conditioned or reinforced by the mass media) rely upon their deceitful 'hearts' or 'feelings' rather than the Bible to determine moral standards. The House of Joseph (often claiming to be the last bastion of morality) now leads the world in exporting filth to the rest of mankind. Our only safeguard against moral pollution is to ingest (or assimilate) God's word (spiritual manna- or the unleavened bread of sincerity and truth) every day of our lives.
PBS's "Merchants of Cool" on Frontline is a sober probe into the research and marketing of what teens consider "cool." Knowing the way big business and big media push-the-envelope today, the results should not be shocking. The conclusion of the documentary is that every new teen fashion, music, movie, television, and language trend is marketed and sold to the teen—and pre-teen—set by the media in cahoots with major advertisers. Our kids are being manipulated to absorb and reflect a deviant culture. ...
Richard Ritenbaugh, reflecting upon the technological and linguistic changes that have occurred in the short span of one century, marvels at the drastic decrease of our attention span and the corresponding degradation of language. The dramatic shift in orientation from words to pictures has weakened thought and the transmission of ideas, "dumbing down" our culture toward drabness, unaesthetic plainness, and imprecision. Because virtually everything we know about God comes through words, this denigration of language (the vehicle transmitting spiritual truths, metaphorical bread or food) could prove highly detrimental to our spiritual welfare. Spiritually, relying exclusively on images leads to shallowness of thought at best and idolatry at its worst. The Word of God, however, provides depth and nourishment leading to salvation and eternal life. Through God's Spirit, we need to learn how to process the Word of God effectively and efficiently.
Richard T. Ritenbaugh: The days of our lives are seventy years; and if by reason of strength they are eighty years, yet their boast is only labor and sorrow; for it is soon cut off, and we fly away. ...
John Ritenbaugh, exploring the account of the man infested with a legion of demons, explores the subject of minds divided against themselves, severely hurting and destroying their possessor as well as those around them. In order to one to fulfill his purpose in life, a person needs to be singularly focused on what he wants to accomplish. Divided minds either result in no activity or productivity or, worse yet, devastating and hurtful consequences. Division (especially division within oneself) destroys. In group dynamics (from marriage to larger entities), unity is better than singularity. All of us, to some degree have divided minds- all of us, to some degree, are insane (or un-sane). Israel has a proclivity for fickleness and an insatiable desire for variety, totally at variance with the changelessness and steadfastness of God. God desires that we become at one with Him- conformed to His image- constant in our character- living as God lives- (motivated by thankfulness and desire) rather than being conformed to the world.
Martin Collins contends that passively absorbing the violence and lust of television programs is tantamount to participating in the same disgusting behavior portrayed on those programs. Additionally, excessive television viewing, which dumps perverted garbage (bordering on soft core pornography) into our minds, deprives us of healthy spiritual food we could gain through Bible study and meditation. Vicarious sin pollutes our minds as much as participating in it directly. Our conduct corresponds to what our eyes focus upon.
Richard T. Ritenbaugh: Not too long ago, Americans could sneer across the Atlantic at the abysmal state of European moral standards. ...
Richard T. Ritenbaugh: It never ceases to amaze. ...
John Ritenbaugh focuses on a deadly enemy within our borders, every bit as dangerous as the radical Islamic fundamentalists from without- an enemy composed of amoral radical agnostic multi-cultural, anti-Christ, anti-God secular humanistic educators in our universities and schools. Political correctness, sponsored largely by the Democrat party and the far left has ushered in deviancy, perversion and shameless self-indulgence in the name of diversity and multi-culturalism. Secularism, founded on the philosophical underpinnings of Rousseau, is, in effect, the official state religion for the majority of our nation. In the multi-cultural agenda, extermination of the white race and culture has top priority. Anyone who objects to this agenda becomes branded a racist, a member of the religious right. The love for truth gives us the only protection from this insidious threat.
Is there a distinction between black and white magic? Martin Collins in his exploration of the fastest growing religion in the United States (witchcraft) traces both practices to Satan the Devil. The Bible clearly condemns charmers, divination, gnosticism, necromancy, soothsayers, sorcery, spiritism and witchcraft, identifying all of these practices as hideous abominations, based upon lying, idolatry, and contacting evil demonic spirits.
John Ritenbaugh focuses upon several abuses of one of God's gifts to mankind — eating and drinking. While drunkenness and gluttony indicate self-centeredness, lack of discipline, often leading to poverty and ill health, moderation in all things is the way to glorify God in our bodies. God's called out ones must exercise moderation in their approach to eating of food, imbibing of alcohol, and excesses of anything in which there might be a possibility of borderline conduct. God has provided the blessing of (1) family union, (2) food and drink, (3) clothing, and (4) work with the condition that we exercise responsible stewardship over these gifts practicing moderation in all things.
A wall is a defense against undesirable forces gaining entrance to what is inside it. Spiritually, we need walls to keep Satan's world out of our lives.
The Bible has a great deal to say about honor and whom we should honor. This article gives us a hard but necessary lesson in honor.
It is quite rare to see a person who truly hungers and thirsts after God's way, but this is the kind of desire God wants us to have. John Ritenbaugh explains what Jesus means in this fourth beatitude.
We frequently hear our culture labeled as postmodern. What is postmodernism? How is it related to relativism? Richard Ritenbaugh explains these terms and shows examples of them in politics, music and advertising — and gives God's opinion of it.
John Ritenbaugh asserts that the pressures and conflicts that the church has undergone is part of a larger Zeitgeist (spirit of the time) that has embroiled institutions religious and political institutions worldwide. The mindset reflects (and is a function of) an unseen spirit world under the sway of the prince and power of the air. This Zeitgeist or wisdom of men (evidenced by carnality) could well dominate our lives. We need to be extremely careful about what we allow into our minds, from academia, psychology, politics, and especially from people supposedly speaking for God (false prophets), but having their taproot in the world and Satan the Devil. Any message, true or false, has the capability of producing a faith. Faith in the wrong thing will bring deadly consequences. To counteract the heresies emanating from the spirit of the world, we must have union with Christ (through His Spirit), giving us direct access to God's wisdom.
The world's ways, ideas and attitudes naturally flow into the church over time. The question is, How well do we resist and/or reject them? Richard Ritenbaugh examines three areas that have crept into the modern church and wreaked havoc.
Satan seems to be planting into men's minds the thought that an alien force will one day invade earth. Perhaps the Devil is conditioning mankind for Christ's return?
A main sign of the end may be the behaviors and attitudes of Generation X. Richard Ritenbaugh analyses his own generation in relation to Paul's description of the last days in II Timothy 3.
John Ritenbaugh emphasizes that the ordinary cares of life- making a living and being concerned with our security- have the tendency to deflect us from our real purpose- seeking God's Kingdom (Matthew 6:33) Becoming overburdened with devotion to wealth or surfeiting will cause us to lose our mobility or ability to stand, limiting and robbing us from precious time we could spend developing a relationship with God. We need to fight against the world's pulls (including the incessant messages from advertising to be discontent) simplifying our cluttered lives, seeking solitude and quiet to meditate and establish a relationship with Him.
John Ritenbaugh warns that the narrow "pay and pray" mentality experienced by many in our previous fellowship took our attention away from the more important overcoming and growing aspect, preparing for the Kingdom of God. We desperately need to become immersed in a cause, yielding to God's creative power, personally and individually, getting us ready for God's Kingdom. We must guard our time, not allowing busy-ness and involvement with activities of the world to prevent us from forming a deep intimacy with God. Developing this intimacy requires walking by faith, going beyond the superficial academic into an intense, in-depth practical application of actively searching for, yielding to, and obeying God.
In this powerful conclusion of the sin series, John Ritenbaugh warns that, contrary to the syrupy, unctious Protestant teaching of Christianity as a warm fuzzy feeling- a cakewalk into eternal life, true Christianity is a life and death struggle- spiritual warfare against our flesh (Romans 8:7, Galatians 5:17), the world (1John 2:16-17) and a most formidable intelligent spirit being (I Peter 5:8). Using the abundant military metaphors of Paul and Christ, we must prepare ourselves for rigorous, continuous battle (Ephesians 6:11-17) waging a war against these three enemies, enabling us to eat of the tree of (eternal) life (Revelation 2:7).
A great many Americans feel that they do not have to submit to the government. John Reid brings the Bible's viewpoint into this discusssion.
John Ritenbaugh reiterates that a recurring pattern God uses is to set apart one group of people to become a blessing to the rest of the world by keeping His covenant, providing a good example. Ancient Israel was asked to purge the land of Gentile customs and practices. In the New Testament, the church (the Israel of God) was asked to come out of the world, having as little contact as possible with its political, educational, and social institutions (with its unseen spiritual influences). Like Nehemiah, our worldview has to stem from a fear of God. Adopting the world's standards automatically makes one an enemy of God. Our enemy is not the people of the world, but the subtle satanic spiritual influences that determine their attitudes and values. Our intimate fellowship should not be with the world, but be concentrated upon God and those who have made the Covenant with God, loving them as we would ourselves.
John Ritenbaugh discusses the depth of our beliefs, showing the difference between our preferences and our convictions. He looks at both legal and spiritual ramifications of this subject.
John Ritenbaugh reiterates that the prophecies concerning the Man of Sin refer to a personage having immense political power with global significance rather than to an errant leader of a small church. The mystery of lawlessness which Paul warns about 19 years after Christ's resurrection (II Thessalonians 2:7) was the insidious religious deception of the Babylonian mystery religion infiltrating the church, appropriating the name of Christ, but despising and rejecting His Law, turning the grace of God into lasciviousness (Jude 3-4). The mystery of iniquity is progressive in nature, building to a fearful climax just before the return of Christ, when the Man of Sin, along with the Beast, will have aligned a major portion of the world in a fierce battle against Christ. If we don't love the truth, we will be absorbed into this hideous system.
Of all creation, man is the only creature made in God's image and given dominion over the rest of creation. When God breathed in the spirit of man (Genesis 2:7) to enable thinking, feeling, and creating, He imbued God-like characteristics, giving mankind the capability of subduing, controlling, and directing the rest of creation—a power not given to animals (Genesis 1:26, 28). With dominion comes responsibility to maintain (Genesis 2:15). The sad history of mankind shows that he has badly mismanaged his power, bringing about disease, war, and famine. Such people will be brought into account (Revelation 11:18). God's Spirit enables us to direct this power in a responsible, godly manner.
John Ritenbaugh again emphasizes the burden-relieving, liberating and redemptive aspect of the Sabbath, suggesting that the seemingly provocative healings that Jesus performed on the Sabbath stood in stark contrast to the oppressive bondage of the Pharisees' elaborate regulations.The ministry of Christ was a manifestation of the redemptive work of the Father. Some work ordinarily profane is permissible for priests in the temple in order to minister to the spiritual needs of the people. The many physical healings Christ performed served as a type of a future spiritual healing. The work required on the Sabbath is to prepare for the Kingdom of God, fellowshipping with our brethren, doing charitable works of service to those in need, and relieving their burdens.
Receive Biblical truth in your inbox—spam-free! This daily newsletter provides a starting point for personal study, and gives valuable insight into the verses that make up the Word of God. See what over 145,000 subscribers are already receiving.