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The Law's Purpose and Intent

Sermon by Martin G. Collins

The effectiveness of a law is found in its purpose and intent rather than the letter. Love and mercy constitute the spiritual fulfillment of the Law.


The Covenants, Grace, and Law (Part Twenty-Nine)

Sermon by John W. Ritenbaugh

A summary of the Covenants, Grace, and Law series, reiterating the differences in the Covenants and the respective places of grace and law in God's purpose.


Paul: Grace, Law, and Obedience

Sermon by John W. Ritenbaugh

Paul's writings, because of their complexity, are frequently twisted to say that he was anti-law. By denigrating God's law, the unconverted set their own standards.


Colossian Law-Keeping

Sermon by Richard T. Ritenbaugh

Nominal Christendom cannot see God's law even though it is in plain sight. In Colossians, Paul reiterates or alludes to all but one of the Ten Commandments.


How Does Faith Establish the Law?

Sermonette by David C. Grabbe

The book of Romans is like a song in which some lyrics are popular but others are unfamiliar and hummed through, obscuring the overall message.


The Covenants, Grace, and Law (Part Fourteen)

Sermon by John W. Ritenbaugh

No part of God's Law has been 'done away'. Jesus came to magnify the law, giving it a far more penetrating, spiritual application. Man flounders without law.


God's Law Is Eternal

Sermon by Martin G. Collins

Many say that God's laws have been abolished, even though Jesus taught that until heaven and earth pass away, not one jot or tittle of the Law will disappear.


Law and Spirit Together

Sermon by Richard T. Ritenbaugh

Over-emphasis on law produces rigidity and loophole hunters, while over-emphasis on spirit produces emotional imbalance, permissiveness, and lack of structure.


'But I Say to You' (Part One): The Spirit of the Law

Sermon by Richard T. Ritenbaugh

Our righteousness must exceed the that of the Pharisees, keeping God's law in the spirit rather than in the letter, replacing the law of death with the law of life.


The Covenants, Grace, and Law (Part Twenty-Seven)

Sermon by John W. Ritenbaugh

The New Covenant, which writes God's law onto the heart, in no way does away with any aspect of the law. Works do not justify us, they sanctify us.


The Covenants, Grace, and Law (Part Eight)

Sermon by John W. Ritenbaugh

Justification is not the end of the salvation process, but merely the opening to sanctification, where we bear fruit and give evidence of God's Spirit in us.


The Covenants, Grace, and Law (Part Sixteen)

Sermon by John W. Ritenbaugh

Righteousness consists of applying the Law's letter and/or intent. Sin constitutes a failure of living up to the standards of what God defines as right.


The Covenants, Grace, and Law (Part Five)

Sermon by John W. Ritenbaugh

Under both the Old and New Covenants, refusal to keep to keep God's Law severs the relationship. God's law protects us and brings us quality life.


The Covenants, Grace, and Law (Part Seventeen)

Sermon by John W. Ritenbaugh

The Law (including the judgments, ordinances, and statutes), far from being done away, shows us our faults and outlines the way of mercy and love—how to live.


The Covenants, Grace, and Law (Part Twenty-Six)

Sermon by John W. Ritenbaugh

Christ will empower us, but will not live our lives for us. The marching orders for our pilgrimage derive from God's Word, containing His holy law.


The Law of Liberty

Sermonette by James Beaubelle

Protestant theologians have created an artificial divide between mercy and law-keeping, asserting that 'the law of liberty' does away with God's Law.


The Covenants, Grace, and Law (Part Twenty)

Sermon by John W. Ritenbaugh

God has given us His Law, which shows us the way of sanctification and holiness. God is in the process of reproducing His kind — the God-kind.


How Does Faith Establish the Law? (Part Two)

'Ready Answer' by David C. Grabbe

The meaning of Romans 3:31 is plain unless one believes that grace abolishes God's law. Justification by faith is based on the law's true purpose.


God's Law in Our Mouths

Sermon by Richard T. Ritenbaugh

The Protestant doctrine of grace is antinomian, thinking that justification is a synonym for sanctification and salvation, ruling out any need for works.


The Covenants, Grace, and Law (Part Twenty-One)

Sermon by John W. Ritenbaugh

The Colossian Christians were criticized by ascetics for the way they were keeping the Sabbath and holy days. Paul argues against a philosophy, not the law of God.


Our Spiritual Roof

Sermon by Bill Onisick

If we are not performing righteous acts with the right spirit (God's Holy Spirit or the mind of Christ) we will not hit the mark.


The Promises of God

Sermon by John O. Reid

In this time of confusion and rapid change, we have a desperate need for something solid to hold onto. Some of the most secure things are the promises of God.


Who Claimed Works Justify?

Sermonette by Craig Sablich

Martin Luther, feeling 'God's' (the Catholic church's) standards were too hard to obey, found solace in Romans 1:17 and the idea of 'faith alone.'


Acts (Part Fourteen)

Sermon/Bible Study by John W. Ritenbaugh

The people of Lystra and Derbe mistake Paul for Hermes and Barnabas for Zeus. When Paul convinces the crowds that he and Barnabas are not gods, they are rejected.


On This Side of Jordan

Sermon by Charles Whitaker (1944-2021)

When the circumstance of sin ceases, what happens to the law? The concept of sin as a reality will be gone at a certain point in time.


The Bible Does Not Have All the Answers!

Sermon by Richard T. Ritenbaugh

While the Bible does not contain all knowledge, it does contain foundational principles, enabling people to live in a godly, spiritual manner.


What Kind of Faith is Required for Salvation?

Herbert W. Armstrong Booklet

Millions who say they believe in Jesus Christ have no salvation at all because they trust in the wrong kind of faith. Saving faith is largely misunderstood.


Living by Faith: God's Grace (Part Four)

Sermon by John W. Ritenbaugh

Because we are all sinners, we have earned only death; justification is not earned, but must come through faith and believing God as did our father Abraham.


Leadership and Covenants (Part Nineteen)

Sermon by John W. Ritenbaugh

The seven 'I will' promises Got made to Abraham were truly foundational promises, impacting the lives of multiple billions of people up to the present day.


Hebrews: Its Background (Part One)

Sermon by John W. Ritenbaugh

Although God never intended the Old Covenant to endure eternally, the spiritual law (shared by both the old and new covenants) lasts forever.


To Him Who Overcomes (Part One)

Sermonette by Levi W. Graham

Once we are baptized, the law begins to come alive, helping us see what God defines as sin so that we can strive to overcome our former lives.


Forms vs. Spirituality (Part 5)

Sermon by John W. Ritenbaugh

The Acts 15 decision did not do away with God's law, but solved the question of circumcision and the misconception that it was a recipe for salvation.


The Faithfulness of God (Part Two)

Feast of Tabernacles Sermon by John W. Ritenbaugh (1932-2023)

God established permanent patterns, electing Abraham, Isaac, and Jacob, as well as all of those He has called. This election should be our obsession.


By This We Know Love!

Sermon by Martin G. Collins

As God's people keep God's law in its spiritual intent, they begin to think like the Father and His Son, both of whom habitually do good.


Approaching God Through Christ (Part One)

Sermon by Richard T. Ritenbaugh

Religious bumper stickers fall short of revealing the full counsel of God, which is more complex than 'believe on the Lord Jesus and you shall be saved.'


The Commandments (Part One)

Sermon/Bible Study by John W. Ritenbaugh

What have we accepted as our authority for permitting ourselves to do or behave as we do — our value system, our code of ethics or code of morality?


Repentance and Righteousness (Part 2)

Sermon by Richard T. Ritenbaugh

Mechanically keeping the law is only the beginning of righteousness. By emphasizing principle, Christ came to magnify, not to destroy God's law.