The story of Enoch gives the second prerequisite to witnessing faithfully for God: walking with God. ...
Who fulfills the roles of the Two Witnesses? Revelation 11 and Zechariah 4 shed light on the early work and fundamental character of these end-time prophets.
Richard Ritenbaugh suggests that witnessing is every bit as vital in Christian living as it is in the justice system. Boaz, a type of Christ, used ten witnesses to redeem Ruth as his wife. Similarly, Jesus also used twelve witnesses, His special jury, to t. . .
Martin Collins assures us that we are not alone in our faith, but we have an overwhelming cloud of witnesses, both from the physical and spiritual realm. Christ's trial and crucifixion were not historical accidents, Rather, God prophesied both events in mi. . .
Martin Collins, reflecting on the reaction of Joseph's brothers on the binding of Simeon and the returning of their money mentioned in Genesis 42, claims this was the first time in their lives these 'raised in the church kids' had ever seriously acknowledg. . .
What is a witness? Here is how the term is used in both Old and New Testaments, including the everyday witness of a Christian and the end-time Two Witnesses.
The lessons of Abel, Enoch, and Noah in Hebrews 11 are sequential. The lesson of Abel's faith must be understood before Enoch's example can be followed.
God's measure of success for Noah was not how many sinners he saved from the Flood. If numeric results were God's measure of success, Noah would be a failure.
Because we would die from exposure to God's glory, the name of God, reflecting His characteristics, is the only way we can approach God.
Richard Ritenbaugh focuses upon the work of God. The idea that the "work of God" is equated with "preaching the gospel around the world as a witness" severely limits the awesome scope of God's work. If God ever stopped working, the whol. . .
John Reid, urging all of us to become worthy representatives of God's way of life, maintains that we as Christians have the obligation or responsibility to provide a light or shining example in a world that generally hates God's way. Like physical salt, we. . .
The seven golden lamps symbolize 7 churches, empowered by abundant oil, manifested as spiritual words. Zerubbabel is a type of Christ, finishing the Temple.
In this Feast of Trumpets message, John Ritenbaugh reiterates that salvation is not a one time event, but a continuous process analogous to the birth process—not just immunity from death, but a total dramatic transformation of our nature into a total. . .
Understanding Elohim teaches us about the nature of God and where our lives are headed. Elohim refers to a plural family unit in the process of expanding.
Correct actions become a sign—a witness—even without any preaching, which is why God's words are symbolically bound to the hand rather than the tongue.
Ted Bowling, recollecting a conversation with his late mother about the identity of Philip, the individual who ministered to the Ethiopian eunuch, affirmed that this same Philip was one of the first seven deacons chosen to serve the neglected Grecian widow. . .
John Ritenbaugh teaches that we must have established some relationship with God before we can rightly fear Him. Fear, faith hope and love serve as the four cornerstones upon which the whole superstructure of Christianity rests. A holy fear of the Lord is . . .
God has called us to be "faithful pillars" in His house. The Bible teaches what we need to be doing to become pillars, and the reward of a "faithful pillar."
No sincere and humble Christian lives in vain. Even the feeblest light at midnight is of use. How brightly has our light shined this past year?
Proselytism has become a bad word in today's discourse, but it has not always been that way. Charles Whitaker explores the Bible's view of evangelism, both from the Old and the New Testaments, as well as the world's official pronouncements on the practice.
Many fail to understand that Matthew 24:14 is a prophecy and instead read it as a commission. God will ensure His gospel is preached; we follow His lead.
With great privilege comes great responsibility. The nation of Israel was clearly privileged, for God tells her, "You only have I known of all the families of the earth" (Amos 3:2). God says that because of His blessing and favor, Israel was to be a living. . .
As God's priesthood, we must draw near to God, keep His commandments, and witness to the world that God is God. God is shaping and fashioning His new creation.
Martin Collins, acknowledging that because we still have human nature, selfishness dominates our prayer, in contrast to Christ, who devoted 5 petitions on His own behalf and 21 petitions on behalf of His disciples entrusted to Him by the Father to help Him. . .
In the the Third Commandment, God's name describes His character, attributes, and nature. If we bear God's name, we must reflect His image and His character.
Following the Four Horseman of the Apocalypse is the Fifth Seal, depicting souls under the altar crying out to God for vengeance. Richard Ritenbaugh goes into the details of this prophecy of persecution and martyrdom of the saints.
John Ritenbaugh insists that God must be considered in a class apart. Incomparable, and unapproachable in the sense that there is nobody anywhere that even comes close to being like Him (Exodus 15:11). Our responsibility as the Israel of God is to reveal t. . .
One of Jesus' most remembered sayings concerns the Parable of the Light. The Bible Study explains how we can let our light shine both in the world and at home.
Martin Collins, asking why Christians must endure such horrendous persecution and struggle, asserts that Paul warned in Acts 5 that the church would always be in danger of deception from within and opposition from without. "Opposition from without&quo. . .
Richard Ritenbaugh acknowledges that although many in God's church have gone through sore trials and tests of sorts, virtually no one has gone through the nightmarish persecutions suffered by the early Christians in Imperial Rome. Because most of us have l. . .
God's Holy Spirit typically refers to the mind of God and Christ, which is added to our human spirit to create a sound mind by which we witness of God.
When Jesus became mentally exhausted and enervated, he became invigorated and refreshed by seeing God's will completed, regarding it metaphorically as food and nourishment (John 4:34) Similarly we can become energized and motivated by our high calling and . . .
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