Scripture frequently employs pairs of opposites: good and evil, light and darkness, life and death. Another of these pairs is gathering and scattering, mutually exclusive actions that, though they cannot be done at the same time, can be accomplished at different times. Charles Whitaker contemplates the gathering God does to reverse the effects of calamity.
Martin Collins, reiterating that the devastating locust plague in Joel prefigures the devastating Day of the Lord, following a great tribulation and frightful heavenly cataclysms engineered by the prince and power of the air, asserts that God will judge with fury the heathen nations who have aligned themselves against His people. God will regather the remnant of Jacob's offspring, returning the land and wealth their enemies have stolen, restoring their inheritance. The plowshares and pruning hooks that God's enemies converted into weapons will prove futile against God's Army; they will soon rapidly unlearn war and the useless 'skills' of combat. Going to war with the Creator of the universe will prove an effort of utter futility, as the winepress of God's fury will spill an inordinate amount of rebel blood in this harvest of carnage. The Day of the Lord will certainly not be a pleasant time, but God's called-out ones are admonished to trust in God's sovereignty and His ability to protect those He has sealed with His Holy Spirit. In the fullness of time, God will pour His spirit on all peoples, including the misguided Gentiles who had formerly directed their hostility on God and His chosen people. In the meantime, it behooves God's called-out ones to cry out in order to be worthy to escape the horrid plagues to be poured out on the earth.
Martin Collins, reflecting on the devastating locust plagues described in Joel, marvels that the prophet, instead of promising a silver lining on a very black cloud, affirmed that things were going to get intensely worse before they got better. Nevertheless, Joel, whose name means Yahve is God, in the middle of his prophecy, promised a marvelous blessing which would satisfy His people. This prophesied blessing, which became Peter's first words of his Pentecost sermon on Pentecost in 31 AD, was that God would pour out His Spirit, prompting young men to prophesy and old men to dream before the awesome Day of the Lord. Only a type of Joel's prophecy was fulfilled in 31AD and much more is yet to be fulfilled. Joel described a gruesome locust infestation that totally ruined the economy of the nation, placing the citizenry in a state of hopeless, panicked despair. Because Judah had taken God's blessings for granted, He removed His hand of protection, something we see happening in our morally bankrupt culture today. God, in His sovereignty, is guiding His creation to its ultimate purpose, including the devastating plagues and afflictions, designed to motivate repentance and obedience. God represents both mercy and justice. When sin becomes a dominant condition of God's people, God's judgment is not far away, either in the form of political oppression or natural disaster. For a repentant people, there will be restored fellowship and tranquility. The 1915 AD locust plague in Palestine had all the biblical proportions, including the sky darkened with adult locusts, eating everything in their paths. The locust plague Joel described is only a foretaste, symbolic of a more devastating judgment to befall the earth in the future Day of the Lord. Both disaster and grace are tools God uses to motivate repentance, and the wise will act accordingly, turning to God in sincere, contrite, humble, heartfelt repentance, rending their hearts rather than their garments, leading to total conversion and change of mind.
Bill Onisick, asserting that getting grape vines to bear fruit is difficult, suggests that the production of succulent grapes is at least a two-year project, in which pruning dead wood and lateral vines that produce much foliage, but little fruit, and exposing buds to sufficient sun (by thinning the canopy) are essential. Two-year-old canes, having been 90% pruned in the dormant season, normally produce seven buds apiece. Jacob referred to his son Joseph a fruitful vine, not restrained by walls. Jesus Christ is metaphorically the Vine and His Father is the Vinedresser; we are the branches, subject to trimming and pruning in order that we bear abundant spiritual fruit with much agape love. We will glorify our Heavenly Father if we produce much fruit, but we cannot bear fruit if we become detached from the vine. God planted the vine to be in His image. The best fertilizer for the vine is the shadow of the vine dresser. The bond that unites the whole of God's Kingdom and Family is His Holy Spirit.
Members of God's church usually come home from the Feast of Tabernacles with renewed spiritual vigor. Yet, we are painfully aware that some fall away each year. John Ritenbaugh shows that we must actively seek God and His righteousness to ensure that we will be around to enjoy next year's Feast.
John Ritenbaugh maintains that the best matrix for salvation (or to come out of Babylon) is to diligently seek God, a connection lost in the Garden of Eden. Christians must rigorously practice their faith, having their senses trained, growing from immaturity to maturity. Sanctifying implies growing into perfection. We cannot seek God by standing still, but must continually pray, study, meditate, and fast, growing daily in grace and knowledge. Our biggest danger at this time is to be lured into spiritual drunkenness by the pagan Babylonian system. Our God is not what we say we worship but whom we serve. We dare not be at ease in Zion, settling on our lees- tolerant of sin and blind to our spiritual state- practical atheism or prudent agnosticism. God teaches us that the uncleanness from this world can be transferred from one person to another, but holiness cannot be transferred from one person to another.
In this parable, Jesus manipulates His enemies into admitting their guilt in rejecting, persecuting, and even killing the prophets—and ultimately Himself. Martin Collins shows that Jesus uses this parable to proclaim God's plan to take His message to others, the church, who would accept it.
Many think keeping Christmas is fine because it honors Christ, yet God never tells us to celebrate the day of His Son's birth. John Ritenbaugh explains that it is presumptuous on many Christians' parts to believe that such a syncretized holiday could please God.
Yes, globalism is a big movement, energized by the ideologies of many Shemitic nations—Israelite and non-Israelite alike, the European and North American nations that constitute the Occident. Clearly though, the epicenter of current globalism is Israel, specifically Manasseh. Today, 'globalization is made in America.'
The Bible uses agriculture to provide many lessons for us. Are we learning them—or are we repeating history as Israel did?
The Bible uses so many symbols for God's church that no single Bible Study could do them justice. Here are several more, many of them familiar to Bible readers.
This second part of a three-part series details how to find the 'lost' Ten Tribes of Israel by the clues gleaned from the Bible. With what God provides in His Word and historical facts from academia, only one conclusion is possible! Also contains the inset, 'Stone of Scone back in Scotland after 700 Years.'
John Ritenbaugh continues to examine the details of the vine and branch analogy concluding that Jesus presents Himself as the true or genuine Vine, as contrasted to the unfaithful or degenerate vine (ancient Israel). As the church (the Israel of God) is obligated to remain organically attached to Christ (the True Vine), there is no such thing as an "independent Christian." Conversion involves a continuous reciprocal process in which God displays His love to us and we respond reciprocally to Him. Continuing in His Love by giving ourselves back to Him is our part of this mutual reciprocal process. Conforming to God's purpose will inevitably bring friction and persecution from the world and often from our own physical family. Throughout history, five false charges have been made against Christians claiming they were: (1) insurrectionists, (2) cannibals, (3) having flagrant immorality, (4) arsonists or incendiaries, and (5) dividing or separating families. God's Holy Spirit gives us understanding by piecing things together from the scripture, convicting us and allowing us to go through life's experiences through the prism of scriptural truths.
John Ritenbaugh, reflecting upon Philip's request to "show us the Father," suggests that Jesus has provided the way of knowing how God would lead His life in the flesh. Jesus is the way, the embodiment of the truth, and the mirror image of the Father. As a human born into an ordinary family, Jesus experienced all the responsibilities, struggles, frustrations, temptations, and pains that we do. We have an Elder Brother who has been on the front lines, providing us a model to live our lives. Jesus taught us that love is a moral act rather than a feeling, based upon pleasing God by fulfilling His Commandments. Love and obedience are inseparable. Jesus encouraged His disciples by promising to send the Holy Spirit to help them (and us) to cope with the rigorous demands of living the Christian life, making us sensitive to God and educating us to the purposes of God. As we continue to obey, yielding to His purpose, we enter a closer relationship with God, until eventually, having attained the mind of God, loving and personifying truth, we become like the Father and the Son.